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Matthew 24:3-25:46 The Passion Translation (TPT)

Later, when they arrived at the Mount of Olives, his disciples came privately to where he was sitting and said, “Tell us, when will these things happen? And what supernatural sign should we expect to signal your coming[a] and the completion of this age?”[b]

Jesus answered, “At that time deception will run rampant. So beware that you are not fooled! For many will appear on the scene claiming my authority or saying about themselves, ‘I am God’s Anointed,’ and they will lead many astray.

“You will hear of wars nearby and revolutions on every side, with more rumors of wars to come. Don’t panic or give in to your fears, for the breaking apart of the world’s systems is destined to happen. But it won’t yet be the end; it will still be unfolding.

“Nations[c] will go to war against each other and kingdom against kingdom. And there will be terrible earthquakes—seismic events of epic proportion, horrible epidemics[d] and famines in place after place. This is how the first contractions and birth pains of the new age will begin!”[e]

Persecution of Believers

“You can expect to be persecuted, even killed; for you will be hated by all the nations because of your love for me.[f] 10 Then many will stop following me and fall away,[g] and they will betray one another and hate one another. 11 And many lying prophets will arise, deceiving multitudes and leading them away from the path of truth. 12 There will be such an increase of sin and lawlessness that those whose hearts once burned with passion for God and others will grow cold. 13 But keep your hope[h] to the end and you will experience life and deliverance.

14 “Yet through it all, this joyful assurance of the realm of heaven’s kingdom will be proclaimed all over the world, providing every nation with a demonstration of the reality of God. And after this the end of this age will arrive.”

The Detestable Idol That Brings Misery

15 “When you witness what Daniel prophesied, ‘the disgusting destroyer,’[i] taking its stand[j] in the Holy Place [let the reader learn],[k] 16 then those in the land of Judah must escape to the higher ground.[l] 17 On that day, if you happen to be outside,[m] don’t go back inside to gather belongings. 18 And if you’re working out in the field, don’t run back home to get a coat. 19 It will be especially hard for pregnant women and for those nursing their babies in those days. 20 So pray that your escape will not be during the winter months or on a Sabbath. 21 For this will be a time of great misery beyond the magnitude of anything the world has ever seen or ever will see. Unless God limited those days, no one would escape. 22 But because of his love for those chosen to be his, he will shorten that time of trouble.

23 “And you will hear reports from some, saying, ‘Look, he has returned,’ ‘The Messiah is over here,’ or ‘The Messiah is over there!’ Don’t believe it. 24 For there will be imposters falsely claiming to be God’s ‘Anointed One,’ and false prophets[n] will arise to perform miracle signs to lead astray, if possible, those God has chosen to be his. 25 Remember this, for I prophesy it will happen! 26 So if someone says to you, ‘Look, the Anointed One has returned! He’s in the desert,’ don’t go chasing after him. Or if they say to you, ‘Look, he’s here in our house,’[o] don’t believe it. 27 The appearing[p] of the Son of Man will burst forth with the brightness of a lightning strike that shines from one end of the sky to the other, illuminating the earth. 28 How do birds of prey know where the dead body is?[q] They just know instinctively, and so you will know when I appear.”

The Appearing of the Son of Man

29 “Then immediately this is what will take place: ‘The sun will be darkened and the moon give no light. The stars will fall from the sky and all the cosmic powers will be shaken.’[r] 30 Then the sign announcing the Son of Man will appear in the sky, and all the nations of the earth will mourn over him.[s] And they will see the Son of Man appearing in the clouds of heaven, revealed with mighty power,[t] great splendor, and glory. 31 And he will send his messengers with the loud blast of the trumpet,[u] and with a great voice[v] they will gather his beloved chosen ones by the four winds, from one end of heaven to the other!”

A Parable of the Fig Tree

32 “Now learn the lesson from the parable of the fig tree. When spring arrives and it sends out its tender branches and sprouts leaves, you know that ripe fruit[w] is soon to appear. 33 So it will be with you, for when you observe all these things taking place, you will know that he is near, even at the door! 34 I assure you, the end of this age will not come until all I have spoken comes to pass. 35 The earth and sky will wear out and fade away before one word I speak loses its power or fails to accomplish its purpose.”

Live Always Ready for His Appearing

36 “Concerning that day and exact hour, no one knows when it will arrive, not even the angels of heaven[x]only the Father knows. 37 For it will be exactly like it was in the days of Noah when the Son of Man appears.[y] 38 Before the flood, people lived their lives eating, drinking, marrying, and having children.[z] 39 They didn’t realize the end was near until Noah entered the ark, and then suddenly, the flood came and took them all away in judgment. It will happen the same way when the Son of Man appears. 40 At that time, two men will be working on the farm; one will be taken away in judgment, the other left. 41 Two women will be grinding grain; one will be taken away in judgment, the other left.[aa] 42 This is why you must stay alert: because no one knows the day your Lord will come.

43 “But realize this: If a homeowner had known what time of night the burglar would come to rob his house, he would have been alert and ready, and not let his house be robbed. 44 So always be ready, alert, and prepared, because at an hour when you’re not expecting him, the Son of Man will come.”

The Wise and Faithful Servant

45 “Who is the one qualified to oversee the master’s house? He will be a reliable servant who is wise and faithful, one he can depend on. The master will want to give him the responsibility of overseeing others in his house, for his servant will lead them well and give them food at the right time. 46 What joy and blessing will come to that faithful servant when the master comes home to find him serving with excellence! 47 I can promise you, the master will raise him up and put him in charge of all that he owns.

48 “But the evil servant says in his heart, ‘My master delays his coming, and who knows when he will return?’ And because of the delay, the servant mistreats those in his master’s household. Instead of caring for the ones he was appointed to serve, 49 he abuses the other servants and gives himself over to eating and drinking with drunkards. 50 Let me tell you what will happen to him. His master will suddenly return at a time that surprises him, and he will remove the abusive, selfish servant from his position of trust. 51 And the master will cut him in two[ab] and assign him to the place of great sorrow and anguish[ac] along with all the other pretenders and unbelievers.”

A Parable about Ten Virgins

25 “At the time my coming draws near, heaven’s kingdom realm can be compared to ten maidens who took their oil lamps and went outside to meet the bridegroom and his bride.[ad] 2–4 Five of them were foolish and ill-prepared, for they took no extra oil[ae] for their lamps. Five of them were wise and sensible, for they took flasks of olive oil with their lamps. When the bridegroom didn’t come when they expected, they all grew drowsy and fell asleep. Then suddenly, in the middle of the night, they were awakened by the shout ‘Get up! The bridegroom is here! Come out and have an encounter with him!’[af] So all the girls got up and trimmed their lamps. But the foolish ones were running out of oil, so they said to the five wise ones, ‘Share your oil with us, because our lamps are going out!’

“‘We can’t,’ they replied. ‘We don’t have enough for all of us. You’ll have to go and buy some for yourselves!’

10 “While the five girls were out buying oil, the bridegroom appeared. Those who were ready and waiting were escorted inside with him and the wedding party to enjoy the feast. And then the door was locked. 11 Later, the five foolish girls came running up to the door and pleaded, ‘Lord, Lord, let us come in!’

12 “But he called back, ‘Go away! Do I know you? I can assure you, I don’t even know you!’

13 “That is the reason you should always stay awake and be alert, because you don’t know the day or hour when the Bridegroom will appear.”[ag]

A Parable about Financial Stewardship

14 “Again, heaven’s kingdom realm is like the wealthy man who went on a long journey and summoned all his trusted servants and assigned his financial management over to them. 15 Before he left on his journey, he entrusted a bag of five thousand gold coins to one of his servants, to another a bag of two thousand gold coins, and to the third a bag of one thousand gold coins, each according to his ability to manage.[ah]

16 “The one entrusted with five thousand gold coins immediately went out and traded with the money, and he doubled his investment. 17 In the same way, the one who was entrusted with two thousand gold coins traded with the sum and likewise doubled his investment. 18 But the one who had been entrusted with one thousand gold coins dug a hole in the ground and buried his master’s money.

19 “After much time had passed, the master returned to settle accounts with his servants. 20 The one who was entrusted with five thousand gold coins came and brought ten thousand, saying, ‘See, I have doubled your money.’

21 “Commending his servant, the master replied, ‘You have done well, and proven yourself to be my loyal and trustworthy servant. Because you have been a faithful steward to manage a small sum, now I will put you in charge of much, much more. You will experience the delight of your master, who will say to you, “Come celebrate with me!”’

22 “Then the one who had been entrusted with two thousand gold coins came in and said, ‘See, my master, I have doubled what you have entrusted to me.’

23 “Commending his servant, the master replied, ‘You have done well, and proven yourself to be my loyal and trustworthy servant. Because you were faithful to manage a small sum, now I will put you in charge of much, much more. You will experience the delight of your master, who will say to you, “Come celebrate with me!”’

24 “Then the one who had been entrusted with one thousand gold coins came to his master and said, ‘Look, sir. I know that you are a hard man to please and you’re a shrewd and ruthless businessman who grows rich on the backs of others.[ai] 25 I was afraid of you, so I went and hid your money and buried it in the ground. But here it is—take it, it’s yours.’

26 “Angered by what he heard, the master said to him, ‘You’re an untrustworthy[aj] and lazy servant! If you knew I was a shrewd and ruthless business man who always makes a profit, why didn’t you deposit my money in the bank? 27 Then I would have received it all back with interest when I returned.[ak] 28 But because you were unfaithful, I will take the one thousand gold coins and give them to the one who has ten thousand. 29 For the one who has will be given more, until he overflows with abundance. And the one with hardly anything, even what little he has will be taken from him.’[al]

30 “Then the master said to his other servants, ‘Now, throw that good-for-nothing servant far away from me into the outer darkness, where there will be great misery and anguish!’”

The Judgment of the Multitudes

31 “When the Son of Man appears in his majestic glory, with all his angels by his side, he will take his seat on his throne of splendor, 32 and all the nations will be gathered together before him.[am] And like a shepherd who separates the sheep from the goats, he will separate all the people. 33 The ‘sheep’ he will put on his right side and the ‘goats’ on his left. 34 Then the King will turn to those on his right and say, ‘You have a special place in my Father’s heart. Come and experience the full inheritance of the kingdom realm that has been destined for you from before the foundation[an] of the world! 35 For when you saw me hungry, you fed me. When you found me thirsty, you gave me something to drink. When I had no place to stay, you invited me in, 36 and when I was poorly clothed, you covered me. When I was sick, you tenderly cared for me, and when I was in prison you visited me.’

37 “Then the godly will answer him, ‘Lord, when did we see you hungry or thirsty and give you food and something to drink? 38 When did we see you with no place to stay and invite you in? When did we see you poorly clothed and cover you? 39 When did we see you sick and tenderly care for you, or in prison and visit you?’

40 “And the King will answer them, ‘Don’t you know? When you cared for one of the least important of these my little ones, my true brothers and sisters, you demonstrated love for me.’

41 “Then to those on his left the King will say, ‘Leave me! For you are under the curse of eternal fire that has been destined for the devil and all his demons. 42 For when you saw me hungry, you refused to give me food, and when you saw me thirsty, you refused to give me something to drink. 43 I had no place to stay, and you refused to take me in as your guest. When you saw me poorly clothed, you closed your hearts and would not cover me. When you saw that I was sick, you didn’t lift a finger to help me, and when I was imprisoned, you never came to visit me.’

44 “And then those on his left will say, ‘Lord, when did we see you hungry or thirsty and not give you food and something to drink? When did we see you homeless, or poorly clothed? When did we see you sick and not help you, or in prison and not visit you?’

45 “Then he will answer them, ‘Don’t you know? When you refused to help one of the least important among these my little ones, my true brothers and sisters, you refused to help and honor me.’ 46 And they will depart from his presence and go into eternal punishment. But the godly and beloved ‘sheep’ will enter into eternal bliss.”

Footnotes:

  1. Matthew 24:3 Or “presence” (Gr. parousia).
  2. Matthew 24:3 Although it is possible to translate this “the end of the world,” the Hebraic mind-set of the end of days is a transition into a new age of the Messiah’s coming when all things will be restored.
  3. Matthew 24:7 Or “ethnic group.” See 2 Chron. 15:6; Isa. 19:2.
  4. Matthew 24:7 Although missing from a few Greek manuscripts, “horrible epidemics” is found in the Hebrew Matthew, the Aramaic, and the majority of Greek texts.
  5. Matthew 24:8 The translators are aware of distorted use of the words “new age”; however, true believers in Christ anticipate the coming of a new day (age) dawning, with Christ and his bride ruling the nations. See Joel 2; Rev. 3:21.
  6. Matthew 24:9 Or “because of my name.”
  7. Matthew 24:10 The Aramaic is “Many will stumble” (or take offense).
  8. Matthew 24:13 As translated from the Aramaic. The Greek is “endure.”
  9. Matthew 24:15 Or “the abomination [sin] that brings desolation [desecration].” See Dan. 8:13; 9:27; 11:31; 12:11. Jesus is saying that Daniel’s prophecy was not yet fulfilled in Jesus’ time. Many see the fulfillment of this prophecy in AD 70, when Titus, the Roman prince, went into the temple and sacrificed animals to Jupiter.
  10. Matthew 24:15 The Aramaic is “the defiling sign of desolation piling up (setting up) in the Holy Place.”
  11. Matthew 24:15 These parenthetical words were added by Matthew to encourage us to seek the Lord for the understanding of this mystery. Jesus, speaking in the role of the True Prophet, gives us truth to ponder in veiled language.
  12. Matthew 24:16 See Jer. 16:16; Zech. 14:5; Luke 21:20-22.
  13. Matthew 24:17 Or “on the roof.”
  14. Matthew 24:24 The Aramaic is “prophets of lies.”
  15. Matthew 24:26 Or “in the inner rooms.”
  16. Matthew 24:27 Or “presence” (Gr. parousia).
  17. Matthew 24:28 Or “Wherever you find the corpse, there the eagles will gather.” This peculiar verse is best understood as a parallel of vultures knowing where the carcass is (for example) to how instinctively believers will know when Jesus has appeared.
  18. Matthew 24:29 See Isa. 13:10; 34:4; Joel 2:10; Amos 8:9. This can also be viewed as a Hebraic metaphor of the lights of the natural realm being shut off and replaced with heaven’s glory—lights out on the old order. Sun, moon, and stars are also representative of the governmental structures failing with great calamity. A new order, a new glory, is coming to replace the fading glories of this world.
  19. Matthew 24:30 See Zech. 12:10-14; Rev. 1:7.
  20. Matthew 24:30 The Hebrew Matthew is “mighty warriors.”
  21. Matthew 24:31 There is always a deeper meaning to the literal understanding of the text of the Bible. This deeper meaning does not negate the literal, but gives a fuller comprehension. Clouds are metaphors of God’s presence among his people. The trumpet blast is symbolic of the universal announcement that will be heard by all.
  22. Matthew 24:31 As translated from the Hebrew Matthew, which can also be translated “with a great shout.” This is also found in the Latin Vulgate translated by Jerome, who is believed to have had access to the manuscript of the Hebrew Matthew.
  23. Matthew 24:32 As translated from the Hebrew Matthew. The Greek is “summer is near.”
  24. Matthew 24:36 A few Greek manuscripts add “nor the Son.” However, that phrase is missing in many Greek texts and is not found in the Hebrew Matthew, the Aramaic, or the Latin Vulgate.
  25. Matthew 24:37 Or “so it will be in the Lord’s presence” (Gr. parousia).
  26. Matthew 24:38 As translated from the Hebrew Matthew, which is literally “being fruitful and multiplying” (having children). The Greek is “marrying and giving in marriage.”
  27. Matthew 24:41 One of the three manuscripts of the Hebrew Matthew, known as Shem-Tob, includes additional text: “This is because the angels at the end of the age will first remove the stumbling blocks [the wicked] from the world and will separate the good from the evil.” This passage is not speaking of what is known as the “rapture,” for as it was in the days of Noah, the evil were “taken” and the righteous were “left.”
  28. Matthew 24:51 Most likely hyperbole. The Greek word dichotomeō could also mean that God “will separate him from himself” (soul and body).
  29. Matthew 24:51 Or “gnashing of teeth.”
  30. Matthew 25:1 As translated from the Hebrew Matthew and a few Greek manuscripts. Most Greek manuscripts have only “bridegroom.” This would mean the ten virgins were going to marry one man, a doubtful teaching from Jesus. The ten virgins were bridesmaids, ladies-in-waiting. This was not Jesus condoning polygamy. It is possible that the parable hints of Zech. 8:23.
  31. Matthew 25:2 See v. 8. Oil in the Scriptures is a metaphor of the Holy Spirit, who brings us revelation of the Word of God and power for ministry.
  32. Matthew 25:6 This is not simply “meet him,” for it is a rare Greek noun that means to “have a meeting” or “an encounter.” See also 1 Thess. 4:17.
  33. Matthew 25:13 As translated from the Hebrew Matthew.
  34. Matthew 25:15 Or “five talents . . . two talents . . . one talent.” A talent, although hard to determine exactly how much it represents, is a measure of weight. King Solomon received 666 talents of gold as his yearly tribute. A talent is clearly a large sum of money. See 2 Chron. 9:13 and 1 Kings 10:14.
  35. Matthew 25:24 Or “that you harvest where you didn’t sow and gather where you didn’t plant.” This is most likely a proverb, a figure of speech that reinforces the thought of the servant that his master was strict, harsh, and ruthless. The attitude of the servant was “You are so ruthless; you’re like a man who expects a harvest from a field he didn’t plant!”
  36. Matthew 25:26 Or “evil.”
  37. Matthew 25:27 The Aramaic can be translated “Why didn’t you throw my money into the offering? Then I would have returned to ask for what was mine together with its bounty.” The implication is that money given in sacred offering to God will be returned with even more, by God’s generosity. See Luke 6:38.
  38. Matthew 25:29 By implication the parable is stating, “The one who has [a heart of faithful stewardship] will be given more [to manage]. And the one who has very little [faithfulness, wisdom, integrity] will lose the little he has [failed to manage well].”
  39. Matthew 25:32 See Dan. 7:13-14.
  40. Matthew 25:34 Or “from before the fall” of the world.
The Passion Translation (TPT)

The Passion Translation®. Copyright © 2017 by BroadStreet Publishing® Group, LLC.
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