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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Revised Geneva Translation (RGT)
Version
2 Kings 25

25 And in the ninth year of his reign, the tenth month, tenth day of the month, Nebuchadnezzar, king of Babylon, and all his army, came against Jerusalem, and camped against it. And they built a siege wall against it, all around.

So the city was besieged until the eleventh year of King Zedekiah.

And on the ninth day of the month, the famine was severe in the city, so that there was no bread for the people of the land.

Then the city was broken up. And all the men of war fled by night, by way of the gate between two walls that was by the king’s garden. Now the Chaldeans were by the city, all around. And the king went by way of the wilderness.

But the army of the Chaldeans pursued after the king and took him in the deserts of Jericho. And all his army was scattered from him.

Then they took the king and carried him up to the king of Babylon, to Riblah, where they gave judgment upon him.

And they killed the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in chains, and carried him to Babylon.

And in the fifth month, on the seventh day of the month (which was the nineteenth year of King Nebuchadnezzar, king of Babylon), Nebuzaradan, chief steward and servant of the king of Babylon, came to Jerusalem

and burnt the House of the LORD, and the king’s house, and all the houses of Jerusalem. And he burnt all the great houses with fire.

10 And all the army of the Chaldeans who were with the chief steward, broke down the walls of Jerusalem, all around.

11 And the rest of the people who were left in the city, and those who had fled and fallen to the king of Babylon with the remnant of the multitude, chief steward Nebuzaradan carried away captive.

12 But the chief steward left of the poor of the land to dress the vines, and to till the land.

13 Also, the Chaldeans broke the pillars of bronze that were in the House of the LORD, and the bases, and the bronze sea that was in the House of the LORD and carried the bronze from them to Babylon.

14 They also took away the pots and the shovels and the instruments of music and the incense dishes and all the vessels of bronze in which they ministered.

15 And the chief steward took away the ash pans and the basins, that were of gold and silver,

16 with the two pillars, one sea and the bases, which Solomon had made for the House of the LORD. The bronze from all these vessels was without weight.

17 The height of one pillar was eighteen cubits. And its chapiter was bronze. And the height of the chapiter (with network) was three cubits, with pomegranates upon the chapiters, all around, all of bronze. And the second pillar was the same, with the network.

18 And the chief steward took Seraiah, the High Priest, and Zephaniah the second priest, and the three keepers of the Door.

19 And he took a eunuch out of the city, who had the oversight of the men of war, and five of the men from the city who were in the king’s presence, and Sopher (captain of the army), who mustered the people of the land, and sixty men of the people of the land who were found in the city.

20 And Nebuzaradan, the chief steward, took them and brought them to the king of Babylon, to Riblah.

21 And the king of Babylon struck them and killed them at Riblah, in the land of Hamath. So, Judah was carried away captive, out of his own land.

22 However, people remained in the land of Judah whom Nebuchadnezzar, king of Babylon, left alone. And he made Gedaliah, the son of Ahikam, the son of Shaphan, ruler over them.

23 Then, when all the captains of the army and their men heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah, to Mizpah. They were: Ishmael, the son of Nethaniah and Johanan, the son of Careah, and Seraiah, the son of Tanhumeth the Netophathite, and Jaazaniah, the son of Maachathi, they and their men.

24 And Gedaliah swore to them, and to their men, and said to them, “Do not fear to be the servants of the Chaldeans. Dwell in the land and serve the king of Babylon, and you shall be well.”

25 But in the seventh month, Ishmael, the son of Nethaniah, the son of Elishama, of the king’s seed, came, and ten men with him. And he struck Gedaliah and he died, and so did he the Jews and the Chaldeans who were with him at Mizpah.

26 Then all the people, both small and great, and the captains of the army, arose and came to Egypt. For they were afraid of the Chaldeans.

27 Nevertheless, in the thirty-seventh year after Jehoiachin, king of Judah, was carried away, in the twelfth month, the twenty-seventh day of the month, Evil-Merodach, king of Babylon, in the year that he began to reign, lifted up the head of Jehoiachin, king of Judah, out of the prison

28 and spoke kindly to him and set his throne above the throne of the kings who were with him in Babylon

29 and changed his prison garments. And he continually ate bread before him, all the days of his life.

30 And his portion was a continual portion, given to him by the king, every day a certain amount, all the days of his life.

Hebrews 7

For this Melchizedek - King of Salem, priest of the Most High God, who met Abraham as he returned from the slaughter of the kings and blessed him,

and to whom Abraham also gave a tithe of all things - is by first interpretation “King of Righteousness”, and after that “King of Salem” (that is, “King of Peace”);

without father or mother or family, having neither beginning of days nor end of life. But he is likened to the Son of God and continues as a priest forever.

Now consider how great this man was to whom even the patriarch Abraham gave a tithe of the spoils.

For indeed those who are the children of Levi (who receive the office of the priesthood) have a Commandment to take tithes from the people according to the Law (that is, from their brothers), though they came out of the loins of Abraham.

But the one whose family is not counted among them received tithes from Abraham, and blessed him who had the promises.

And without any dispute, the less is blessed by the greater.

And here, men who die receive tithes. But there, he who lives (about Whom it is witnessed).

And truth be told, Levi (who receives tithes) also paid tithes to Abraham.

10 For he was still in the loins of his father when Melchizedek met him.

11 Therefore, if perfection had been by the priesthood of the Levites (for under it the people received the Law) what further need was there for another priest to rise after the order of Melchizedek, and not to be called after the order of Aaron?

12 For if the priesthood is changed, then the Law must be changed.

13 For He of Whom these things are spoken belongs to another tribe, from which no man served at the altar.

14 For it is evident that our Lord sprung out of Judah, about which tribe Moses spoke nothing regarding the priesthood.

15 And it is even more evident because there has risen up another priest in the likeness of Melchizedek,

16 Who is made priest not after the Law of carnal commandment, but after the power of an endless life.

17 For He testifies, “You are a priest forever, after the order of Melchizedek.”

18 For indeed the preceding commandment is annulled because of its weakness and uselessness.

19 For the Law made nothing perfect, but rather the introduction of a better hope (by which we draw near to God).

20 And inasmuch as it is not without an oath (for these priests are made without an oath,

21 but this One was made with an oath by Him Who said to Him, “The Lord has sworn, and will not repent. You are a priest forever, after the order of Melchizedek.”)

22 By so much has Jesus made a surety of a better Testament.

23 And many were made priests among them, because they were not allowed to endure by the reason of death.

24 But this Man, because He endures forever, has an unchangeable priesthood.

25 Therefore, He is also able to perfectly save those who come to God through Him (seeing He forever lives to make intercession for them).

26 For it was fitting for us to have such a High Priest: holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

27 Who does not need to offer up daily sacrifices (first for His own sins, and then for the people’s) as those High Priests. For He did that once and for all when He offered up Himself.

28 For the Law makes men (who have weakness) High Priests. But the Word of the oath (which came after the Law) makes the Son, Who is consecrated for evermore.

Amos 1

The words of Amos (who was among the herdsmen at Tekoa), which he saw upon Israel in the days of Uzziah, King of Judah; and in the days of Jeroboam (the son of Joash, King of Israel), two years before the earthquake.

And he said, “The LORD shall roar from Zion, and utter His voice from Jerusalem. And the dwelling places of the shepherds shall perish. And the top of Carmel shall wither.

“Thus says the LORD: ‘For three transgressions of Damascus, and for four, I will not turn to it. Because they have threshed Gilead with threshing instruments of iron.

‘Therefore I will send a fire into the house of Hazael. And it shall devour the palaces of Ben-Hadad.

‘I will also break the bars of Damascus and cut off the inhabitant of Bikeath-Aven, and he who holds the scepter out of Beth Eden. And the people of Aram shall go into captivity to Kir,’ says the LORD.

“Thus says the LORD: ‘For three transgressions of Gaza, and for four, I will not turn to it. Because they carried away the whole captivity as prisoners, to shut them up in Edom.

‘Therefore I will send a fire upon the walls of Gaza. And it shall devour the palaces thereof.

‘And I will cut off the inhabitant from Ashdod, and he who holds the scepter from Ashkelon, and turn My hand to Ekron. And the remnant of the Philistines shall perish,’ says the LORD God.

“Thus says the LORD: ‘For three transgressions of Tyre, and for four, I will not turn to it. Because they shut the whole captivity in Edom. And have not remembered the brotherly covenant.

10 ‘Therefore I will send a fire upon the walls of Tyre. And it shall devour the palaces thereof.’

11 “Thus says the LORD: ‘For three transgressions of Edom, and for four, I will not turn to it. Because he pursued his brother with the sword and cast off all pity. And his anger spoiled him evermore. And his wrath watched him always.

12 ‘Therefore I will send a fire upon Teman. And it shall devour the palaces of Bozrah.’

13 “Thus says the LORD: ‘For three transgressions of the children of Ammon, and for four, I will not turn to it. Because they have ripped up the women with child of Gilead, that they might enlarge their border.

14 ‘Therefore I will kindle a fire in the wall of Rabbah. And it shall devour the palaces thereof, with shouting in the day of battle; with a tempest in the day of the whirlwind.

15 ‘And their king shall go into captivity, he and his princes together,’ says the LORD." Against Moab, Judah, and Israel.

Psalm 144

144 Blessed be the LORD, my strength; Who teaches my hands to fight and my fingers to battle,

my goodness and my fortress, my tower and my deliverer, my shield. I trust in Him Who subdues my people under me.

LORD, what is man that You regard him, the son of man that You think upon him?

Man is like vanity, his days like a shadow that vanishes.

Bow Your heavens, O LORD, and come down. Touch the mountains and they shall smoke.

Cast forth the lightning and scatter them. Shoot out Your arrows and consume them.

Send Your hand from above. Deliver me, and take me out of the great waters, and from the hand of strangers,

whose mouth talks vanity. And their right hand is a right hand of falsehood.

I will sing a new song to You, O God—sing to You upon a viol, an instrument of ten strings—

10 Who gives deliverance to kings, rescues David, His servant, from the hurtful sword.

11 Rescue me and deliver me from the hand of strangers, whose mouth talks vanity; and their right hand is a right hand of falsehood,

12 so that our sons may be as the plants (growing up in their youth) and our daughters as the cornerstones (sculpted in the likeness of a palace);

13 so that our corners may be full—abounding with diverse sorts — and that our sheep may bring forth thousands and ten thousand in our streets;

14 so that our oxen may be strong to labor; so that there is no invasion nor going out nor crying in our streets.

15 Blessed are the people who are so. Blessed are the people whose God is the LORD. A Psalm of David, of praise

Revised Geneva Translation (RGT)

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