M’Cheyne Bible Reading Plan

38 He made also the altar of burnt sacrifice of the wood of shittim, of five cubits by square, and of three cubits in height; (And he made the altar of burnt sacrifice out of shittim wood, or acacia wood, five cubits square, and three cubits in height;)

² whose horns came forth [out] of the corners, and he covered it with plates of brass.

³ And into the uses thereof he made ready of brass diverse vessels, cauldrons, tongs, fleshhooks, hooks, and firepans. (And he made diverse vessels out of bronze for use with it, yea, the cauldrons, tongs, fleshhooks, hooks, and firepans.)

⁴ He made also the brazen griddle thereof, in (the) manner of a net (And he made its bronze griddle, which was like a net), and a firepan under it, (in) the midst of the altar.

⁵ And he melted out four rings, by so many ends of the griddle, to put in the bars [for] to bear it; (And he made four bronze rings, to fasten to the four corners of the griddle, for the bars to be put through, to carry it;)

⁶ and he made those same bars of the wood of shittim, and covered them with plates of brass. (and he made those bars out of shittim wood, and covered them with bronze plates.)

⁷ And he led them into the rings that stood forth in the sides of the altar. Forsooth that altar was not firm, but hollow of the building of the boards, and void within. (And he put them through the rings that were fastened to the sides of the altar. And that altar was not solid, but hollow, having been built out of boards, and so was empty within.)

⁸ He made also a great washing vessel of brass, with his foundament, of the mirrors (of brass) of the women that watched in the great street of the tabernacle. (And he made a great bronze washing vessel, and its bronze foundation, or its bronze base, out of the bronze mirrors belonging to the women who served at the entrance to the Tabernacle of the Witnessing.)

⁹ And he made the great porch, or (the) great entry, in whose south coast were [the] curtains of bis folded again, of an hundred cubits, (And he made the courtyard, on whose south side were curtains made out of finely woven linen, a hundred cubits long,)

¹⁰ (and) twenty brazen pillars with their bases; the hooks of [the] pillars, and the holdings of those^[a], were of silver; (with twenty bronze pillars, and their bronze bases; and the hooks of the pillars, and their bands, were made out of silver;)

¹¹ evenly at the north coast, the curtains, pillars, and bases, and the hooks of (the) pillars, and the holdings of those, were of the same measure, and work, and metal. (likewise on the north side, the curtains, the pillars, the bases, the hooks of the pillars, and their bands, all had the same measurements, and work, and metal, as those on the south side.)

¹² Forsooth in that coast that beholdeth [to] the west were curtains of fifty cubits, (and) ten brazen pillars with their bases; and the hooks of (the) pillars, and the holdings of those, were of silver. (And on the west side were curtains fifty cubits long, with ten bronze pillars, and their bronze bases; and the hooks of the pillars, and their bands, were made out of silver.)

¹³ Soothly against the east he made ready curtains of fifty cubits, (And the east side, where the entrance to the Tabernacle was, was also fifty cubits long,)

¹⁴ of which curtains one side had fifteen cubits, of three pillars with their bases; (and on one side of the entrance, he made curtains fifteen cubits long, with three pillars, and their bases;)

¹⁵ and in the other side, for he made the entering of the tabernacle betwixt ever either, were curtains evenly of fifteen cubits, three pillars, and so many bases. (and on the other side of the entrance, he also made curtains fifteen cubits long, with three pillars, and their bases.)

¹⁶ Bis folded again covered all the curtains of the great entry. (And all the curtains of the courtyard were made out of finely woven linen.)

¹⁷ The bases of the pillars were of brass; forsooth the hooks of those pillars, and the holdings of them, were of silver; but also he covered with silver (the heads of) the pillars of the great entry. (The bases of the pillars were made out of bronze; and the hooks of the pillars, and their bands, were made out of silver; and the tops of the pillars in the courtyard were also made out of silver.)

¹⁸ And in the entering thereof he made a curtain, by embroidery work, of jacinth, purple, vermilion, either red cloth, and of bis folded again, which curtain had twenty cubits in length, and the height was of five cubits, by the measure which all the curtains of the great entry had. (And for the entrance to the courtyard he made a curtain out of jacinth, and purple, and red silk twice-dyed, and finely woven linen, and embroidered it; which curtain was twenty cubits in length, and five cubits in height, the same measurements as the courtyard curtains.)

¹⁹ Forsooth the pillars in the entering were four, with brazen bases, and the hooks of (the) pillars, and the holdings of those, were of silver; (And there were four pillars at the entrance, with bronze bases, and the hooks of the pillars, and their bands, were made out of silver;)

²⁰ and he made [the] brazen stakes of the tabernacle, and of the great entry, by compass. (and he made the bronze pegs for the Tabernacle, and for the courtyard all around it.)

²¹ These be the numbers (of the amounts of metals) of the tabernacle of witnessing, that be numbered, by the commandment of Moses, in the ceremonies, that is, services, of Levites, by the hand of Ithamar, the son of Aaron, [the] priest. (These be the numbers for the amounts of the metals used in the Tabernacle of the Witnessing, that be listed, by the commandment of Moses, and made by the Levites, under the hand, or under the authority, of Ithamar, the son of Aaron, the priest.)

²² Which instruments Bezaleel, the son of Uri, [the] son of Hur, of the lineage of Judah, fulfilled; for the Lord commanded by Moses, (Which Tabernacle, and its purtenances, Bezaleel, the son of Uri, the son of Hur, of the tribe of Judah, made; all of which the Lord commanded to Moses to be made.)

²³ while Aholiab, the son of Ahisamach, of the lineage of Dan, was joined fellow to him, and he himself was a noble craftsman of wood, and a tapicer, that is, a weaver of diverse colours, and an embroiderer of jacinth, purple, vermilion, and bis. (And Aholiab, the son of Ahisamach, of the tribe of Dan, was joined in fellowship with Bezaleel, and he himself was a noble craftsman of wood, and a tapicer, that is, a weaver of diverse colours, and an embroiderer in jacinth, and purple, and red silk twice-dyed, and fine linen.)

²⁴ All the gold that was spended in the work of the saintuary, and that was offered in gifts, was of nine and twenty talents, and of seven hundred and thirty shekels, at the measure of the saintuary. (All the gold that was used for the work of the sanctuary, and that was offered in gifts, was twenty-nine talents, and seven hundred and thirty shekels, by the measure of the sanctuary.)

²⁵ Forsooth the silver of (the) numbering of the people was an hundred hundreds, and a thousand and seven hundred and seventy (and five) shekels, at the weight of (the) saintuary, (And the silver gotten from the registering of the people was a hundred talents, and a thousand and seven hundred and seventy-five shekels, by the measure of the sanctuary,)

²⁶ half a shekel by each head of all that passed (by) to (be) number(ed), from twenty years and above, of six hundred thousand and three thousand, and five hundred and fifty men. (half a shekel from each man who was registered, twenty years and older, that is, from six hundred and three thousand, and five hundred and fifty men.)

²⁷ Furthermore there were an hundred talents of silver, of which the bases of the saintuary were melted out (al)together, and (the bases) of the entering, where the veil hangeth; an hundred bases were made of an hundred talents, for to each base was ordained a talent. (And furthermore there were a hundred talents of silver, out of which the bases, for the sanctuary, and for the entrance where the Veil hangeth, were melted out; one hundred bases were made out of one hundred talents, that is, one talent was used for each base.)

²⁸ Forsooth (from out) of a thousand (and) seven hundred and seventy and five shekels, he made the hooks of [the] pillars, and covered the heads of the pillars with silver (and covered the tops of the pillars with silver).

²⁹ Also of brass were offered two and seventy thousand talents, and four hundred shekels over. (And of bronze, there were offered seventy talents, and two thousand and four hundred shekels.)

³⁰ Of which the bases in the entering of the tabernacle of witnessing were melted out, and the brazen altar, with his griddle, and all the vessels that pertain to the use thereof, (From which were melted out the bases for the entrance to the Tabernacle of the Witnessing, and the bronze altar, and its griddle, and all the vessels that pertain to its use,)

³¹ and the bases of the great entry, as well in the compass, as in the entering thereof, and the stakes of the tabernacle, and of the great entry by compass. (and the bases for the pillars all around the courtyard, and its entrance, and the pegs for the Tabernacle, and for all around the courtyard.)

17 These things Jesus spake, and when he had cast up his eyes into heaven [and the eyes lifted up to heaven], he said, Father, the hour cometh, clarify thy Son, that thy Son clarify thee.

² As thou hast given to him power on each flesh, that all thing that thou hast given to him, he give to them everlasting life.

³ And this is everlasting life, that they know thee very God alone [that they know thee alone very God], and whom thou hast sent, Jesus Christ.

⁴ I have clarified thee on the earth, I have ended the work, that thou hast given to me to do.

⁵ And now, Father, clarify thou me at thyself, with the clearness that I had at thee, before the world was made.

⁶ I have showed thy name to those men, which thou hast given to me of the world [I have showed thy name to the men, whom thou hast given to me of the world]; they were thine, and thou hast given them to me, and they have kept thy word.

⁷ And now they have known, that all things that thou hast given to me, be of thee.

⁸ For the words that thou hast given to me, I gave to them; and they have taken, and have known verily, that I went out from thee; and they believed, that thou sentest me.

⁹ I pray for them, I pray not for the world, but for them that thou hast given to me, for they be thine.

¹⁰ And all my things be thine, and thy things be mine [And all mine things be thine, and thine things be mine]; and I am clarified in them.

¹¹ And now I am not in the world, and these be in the world, and I come to thee. Holy Father, keep them in thy name, which thou hast given to me [whom thou hast given to me], that they be one, as we be.

¹² While I was with them, I kept them in thy name; those that thou gavest to me, I kept, and none of them perished, but the son of perdition, that the scripture be fulfilled.

¹³ But now I come to thee, and I speak these things in the world [and these things I speak in the world], that they have my joy fulfilled in themselves.

¹⁴ I gave to them thy word, and the world had them in hate; for they be not of the world, as I am not of the world.

¹⁵ I pray not, that thou take them away from the world, but that thou keep them from evil.

¹⁶ They be not of the world, as I am not of the world.

¹⁷ Hallow thou them in truth; thy word is truth.

¹⁸ As thou sentest me into the world, also I sent them into the world.

¹⁹ And I hallow myself for them, that also they be hallowed in truth.

²⁰ And I pray not only for them, but also for them that shall believe into me by the word of them;

²¹ that all be one [that all they be one], as thou, Father, in me, and I in thee, that also they in us be one; that the world believe, that thou hast sent me.

²² And I have given to them the clearness, that thou hast given to me, that they be one, as we be one;

²³ I in them, and thou in me, that they be ended into one; and that the world know, that thou sentest me, and hast loved them, as thou hast loved also me.

²⁴ Father, they which thou hast given to me, I will that where I am, that they be with me, that they see my clearness, that thou hast given to me [Father, I will that and they whom thou hast given to me, be with me where I am, that they see my clearness, which thou hast given to me]; for thou lovedest me before the making of the world.

²⁵ Father, rightfully the world knew thee not [Rightful Father, the world knew not thee], but I knew thee, and these knew, that thou sentest me.

²⁶ And I have made thy name known to them, and shall make known; that the love by which thou hast loved me, be in them, and I in them.

14 A wise woman buildeth her house; and an unwise woman shall destroy with hands, that is, with her evil works, an house builded. (A wise woman buildeth up her own house; but an unwise woman shall destroy with her own hands, that is, with her own evil works, the house that she hath built.)

² A man going in rightful way, and dreading God, is despised of him that goeth in the way of evil fame. (A person who doeth right, and feareth God/and revereth God, is despised by him who goeth in evil ways.)

³ The rod of pride is in the mouth of a fool; the lips of wise men keep them (but the lips of the wise keep them safe).

⁴ Where oxen be not, the cratch is void (the stall is empty); but where full many corns appear, there the strength of the ox is [made] open.

⁵ A faithful witness shall not lie; a guileful witness bringeth forth a leasing (a deceitful witness bringeth forth many lies).

⁶ A scorner seeketh wisdom, and he findeth it not (A mocker seeketh wisdom, but never findeth it); the teaching of prudent men is easy.

⁷ Go thou against a man a fool; and he shall not know the lips of prudence. (Go thou away from a foolish person; for he shall not speak words of understanding, that is, sensible words.)

⁸ The wisdom of a fell man is to understand his way; and the unwariness of fools erreth. (The wisdom of a clever person is to understand his own way; but the carelessness of fools maketh them to err.)

⁹ A fool scorneth sin; grace shall dwell among just men. (A fool mocketh sin; favour shall dwell among the righteous.)

¹⁰ The heart that knoweth the bitterness of his soul; a stranger shall not be meddled in the joy thereof. (The heart knoweth the bitterness of its own soul; a stranger cannot be mixed in, or mingled, with its joy.)

¹¹ The house of wicked men shall be done away; the tabernacles of just men shall burgeon. (The houses of the wicked shall be done away; but the homes of the righteous shall flourish.)

¹² Soothly a way is, that seemeth just to a man (Truly there is a way, that seemeth right to a person); but the last things thereof lead forth to death.

¹³ Laughing shall be meddled with sorrow (Laughter shall be mixed, or mingled, with sorrow); and mourning occupieth the last things of joy.

¹⁴ A fool shall be filled with his ways; and a good man shall be above him. (A fool shall reap the fruit of his foolish ways; and a good person that of his deeds, or of his labour.)

¹⁵ An innocent man believeth to each word; a fell man beholdeth his goings. (An innocent person believeth each and every word; a clever person regardeth, or watcheth, his own steps.)

¹⁶ A wise man dreadeth, and boweth away from evil; a fool skippeth over, and trusteth.

¹⁷ A man unpatient shall work folly; and a guileful man is odious. (An impatient person will act foolishly; and a deceitful person is odious.)

¹⁸ Little men of wit shall hold folly; and fell men shall abide knowing. (People of little wit, or of low intelligence, shall hold fast to foolishness; but clever people shall gain understanding.)

¹⁹ Evil men shall lie (down) before good men; and unpious men before the gates of just men. (Evil people shall lie down before good people; and the wicked shall bow before the gates of the righteous.)

²⁰ A poor man shall be (thought) hateful, yea, (even) to his neighbour; but many men be (the) friends of rich men.

²¹ He that despiseth his neighbour, doeth sin; but he that doeth mercy to a poor man, shall be blessed.

²² He that believeth in the Lord, loveth mercy; they err that work evil. Mercy and truth make ready goods (Mercy and truth bring forth good things);

²³ abundance shall be in each good work/in every good work. Soothly where full many words be, there neediness is oft (Truly, where there be a great many words, there often is neediness, or lack, or want).

²⁴ The crown of wise men is the riches of them; the folly of fools is unwariness. (The reward of the wise is their riches; the foolishness of fools is their recklessness.)

²⁵ A faithful witness delivereth souls; and a false man bringeth forth leasings. (A faithful witness saveth lives; but a false accuser bringeth forth only lies.)

²⁶ In the dread of the Lord is trust of strength; and hope shall be to the sons of him. (He who feareth the Lord/He who revereth the Lord hath trust in his strength; and his sons and daughters shall have hope and security.)

²⁷ The dread of the Lord is a well of life; that it bow away from the falling of death. (The fear of the Lord/Reverence for the Lord is a well of life; yea, so that thou turn away from deadly traps, or snares.)

²⁸ The dignity of the king is in the multitude of (his) people; and the shame of a prince is in the fewness of (his) people.

²⁹ He that is patient, is governed by much wisdom; but he that is unpatient, enhanceth his folly.

³⁰ (The) Health of (the) heart is the life of (the) flesh; envy is (the) rot of (the) bones.

³¹ He that falsely challengeth a needy man, despiseth his maker; but he that hath mercy on a poor man, honoureth his maker. (He who oppresseth the needy, despiseth his Maker; but he who hath mercy on the poor, honoureth his Maker.)

³² A wicked man is put out for his malice; but a just man hopeth in his death. (A wicked person is brought down by his own malice; but a righteous person hath hope in his death.)

³³ Wisdom resteth in the heart of a wise man; and he shall teach all unlearned men. (Wisdom resteth in the hearts of the wise; and they shall teach all the unlearned.)

³⁴ Rightfulness raiseth [up] a folk; sin maketh peoples wretches. (Uprightness raiseth up the nation; sin maketh people into wretches.)

³⁵ A servant understanding is acceptable to a king; a servant unprofitable shall suffer the wrathfulness of him. (An understanding servant shall receive the king’s favour; an unprofitable servant shall suffer his wrath.)

1 Paul and Timothy, servants of Jesus Christ, to all the holy men in Christ Jesus, that be at Philippi, with bishops and deacons,

² grace and peace to you of God our Father [grace to you and peace of God our Father], and of the Lord Jesus Christ.

³ I do thankings to my God in all mind of you

⁴ evermore in all my prayers for all you with joy, and make beseeching

⁵ on your communing in the gospel of Christ, from the first day till now [from the first day unto now];

⁶ trusting this same thing, that he that began in you a good work, shall perform it till into the day of Jesus Christ.

⁷ As it is just to me to feel this thing for all you [for you all], for that I have you in heart, and in my bonds, and in defending and confirming of the gospel, that all ye be fellows of my joy.

⁸ For God is a witness to me, how I covet all you [how I covet you all] in the bowels of Jesus Christ.

⁹ And this thing I pray, that your charity be plenteous more and more in knowing [that your charity be plenteous more and more in science, or knowing], and in all wit;

¹⁰ that ye approve the better things [that ye prove the better things], that ye be clean and without offence in the day of Christ;

¹¹ filled [full-filled] with the fruit of rightwiseness by Jesus Christ, into the glory and praising of God.

¹² For, brethren, I will that ye know, that the things that be about me have come more to the profit of the gospel,

¹³ so that my bonds were made known in Christ, in each moot hall, and in all other places;

¹⁴ that more of [the] brethren trusting in the Lord more plenteously for my bonds, durst without dread speak the word of God. [that more of the brethren in the Lord trusting in my bonds, more plenteously durst without dread speak the word of God.]

¹⁵ But some for envy and strife, some for good will, preach Christ;

¹⁶ and some of charity, witting that I am put in the defence of the gospel.

¹⁷ But some of strife [Forsooth some of contention, or strife,] show Christ not cleanly, guessing them(selves) to raise tribulation to my bonds.

¹⁸ But what? while on all manner, either by occasion, either by truth, Christ is showed [What soothly? the while on all manner, either by contention, either by truth, Christ is showed]; and in this thing I have joy, but also I shall have joy.

¹⁹ And I know, that this thing shall come to me into health by your prayer, and the under-ministering of the Spirit of Jesus Christ,

²⁰ by mine abiding and hope [after mine abiding and hope]. For in nothing I shall be ashamed, but in all trust as evermore and now, Christ shall be magnified in my body, either by life, either by death.

²¹ For [to] me to live is Christ, and to die is winning.

²² That if to live in flesh, [this] is fruit of work to me, lo! what I shall choose, I know not. [That if to live in flesh, this is fruit of work to me, and what I shall choose, I know not.]

²³ But I am constrained of two things, I have desire to be departed [Forsooth I am constrained of two things, having desire to be dissolved, or departed the soul from the body], and to be with Christ, it is much more better;

²⁴ but to dwell in flesh, is needful for you.

²⁵ And I trusting this thing, know that I shall dwell, and perfectly dwell to all you, to your profit and joy of faith,

²⁶ that your thanking abound in Christ Jesus in me, by my coming again to you.

²⁷ Only live ye worthily to the gospel of Christ, that whether when I come and see you, either absent I hear of you [or absent I shall hear of you], that ye stand in one spirit of one will, travailing together to the faith of the gospel.

²⁸ And in nothing be ye afeared of adversaries, which is to them cause of perdition, but to you a cause of health. And this thing is of God.

²⁹ For it is given to you for Christ, that not only ye believe in him, but also that ye suffer for him;

³⁰ having the same strife, which ye saw in me, and now ye have heard of me.