Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Exodus 31

31 And the Lord spake to Moses, saying,

Lo! I have called Bezaleel by name, the son of Uri, son of Hur, of the lineage of Judah; (Lo! I have called by name Bezaleel, the son of Uri, the son of Hur, of the tribe of Judah;)

and I have filled him with the spirit of God, with wisdom, and understanding, and knowing in all (manner of) work,

to find out, or cast, whatever thing may be made subtly of gold, and silver, and brass, (to design whatever things may be made out of gold, and silver, and bronze,)

and marble, and gems, and of (the) diversity of woods.

And I have given to him a fellow, Aholiab, the son of Ahisamach, of the kindred of Dan; and I have put in their hearts the wisdom of each learned man, that they make all things which I have commanded to thee; (And I have given for fellowship to him, Aholiab, the son of Ahisamach, of the family, or the tribe, of Dan; and I have put wisdom in the heart of other learned men, so that they know how to make all the things which I have commanded to thee;)

the tabernacle of [the] bond of peace, and the ark of witnessing, and the propitiatory, or the table, that is thereon, and all the vessels of the tabernacle; (the Tabernacle of the Covenant, that is, the Tabernacle of the Witnessing, and the Ark of the Witnessing, and the propitiatory, that is the lid, that covereth the Ark, and all the vessels of the Tabernacle;)

also the board, and the vessels thereof, the cleanest candlestick with his vessels, and the altars of incense, (and the table, and its vessels, the lamp-stand of pure gold, and its vessels, and the altar of incense,)

and of burnt sacrifice, and all the vessels of them; the great washing vessel with his foundament; (and the altar of burnt sacrifice, and all their vessels; the great washing vessel, and its foundation, or its base;)

10 [the] holy clothes in service to Aaron the priest, and to his sons, that they be set in their office in holy things; (the holy clothes of ministry for Aaron the priest, and for his sons, to use when they serve as my priests;)

11 the oil of anointing, and the incense of sweet smelling spiceries in the saintuary (the anointing oil, and the incense of sweet smelling spices for the sanctuary); they shall make all these things that I have commanded to thee.

12 And the Lord spake to Moses, saying,

13 Speak thou to the sons of Israel, and thou shalt say to them, See ye that ye keep my sabbath, for it is a sign betwixt me and you in your generations; that ye know, that I am the Lord, which hallow[eth] you. (Speak thou to the Israelites, and thou shalt say to them, See ye that ye keep my sabbath, for it is a sign between me and you for all generations to come; so that ye know, that I am the Lord, who halloweth you.)

14 Keep ye my sabbath, for it is holy to you; he that defouleth it, shall die by death (he who defileth it, must be put to death); (yea,) the soul of him, that doeth work in the sabbath, shall perish from the midst of his people.

15 Six days ye shall do work; in the seventh day is sabbath, the holy rest to the Lord; each man that doeth work in this day shall die. (For six days ye shall do work; but on the seventh day is the sabbath of rest, which is holy to the Lord; any person who doeth work on this day must be put to death.)

16 The sons of Israel keep [the] sabbath, and hallow it in their generations; it is a covenant everlasting (The Israelites shall keep the sabbath, and make it holy in all their generations; it is an everlasting covenant)

17 betwixt me and the sons of Israel, and it is a sign everlasting; for in six days God made heaven and earth, and in the seventh day he ceased of work. (between me and the Israelites, and it is an everlasting sign; for in six days God made the heavens and the earth, and on the seventh day he ceased from all his work.)

18 And when he had [ful]filled to speak to Moses, the Lord gave to Moses, in the hill of Sinai, two stone tables of witnessing, written with the finger of God. (And when he had finished speaking with Moses on Mount Sinai, the Lord gave Moses the two stone tablets of the Witnessing, that is, the Law, written with the finger of God.)

John 10

10 Truly, truly, I say to you, he that cometh not in by the door into the fold of sheep, but ascendeth [up] by another way, is a night thief and a day thief.

But he that entereth by the door, is the shepherd of the sheep.

To this the porter openeth, and the sheep hear his voice, and he calleth his own sheep by name, and leadeth them out.

And when he hath done out his own sheep [And when he hath sent out his own sheep], he goeth before them, and the sheep follow him; for they know his voice.

But they follow not an alien, but flee from him; for they have not known the voice of aliens.

Jesus said to them this proverb; but they knew not what he spake to them.

Therefore Jesus said to them again, Truly, truly, I say to you, I am the door of the sheep.

As many as have come, were night thieves and day thieves, but the sheep heard not them. [All how many ever came before me, be night thieves and day thieves, but the sheep heard not them.]

I am the door. If any man shall enter by me, he shall be saved; and he shall go in, and shall go out, and he shall find pastures.

10 A night thief cometh not, but that he steal, slay, and destroy; and I came, that they have life, and have more plenteously. [A night thief cometh not, but that he steal, and slay, and lose; I came, that they have life, and have more plenteously.]

11 I am a good shepherd; a good shepherd giveth his life for his sheep.

12 But an hired hind, and that is not the shepherd, whose be not the sheep his own [whose the sheep be not his own], seeth a wolf coming, and he leaveth the sheep, and fleeth; and the wolf snatcheth, and scattereth the sheep.

13 And the hired hind fleeth, for he is an hired hind, and it pertaineth not to him of the sheep.

14 I am a good shepherd, and I know my sheep, and my sheep know me.

15 As the Father hath known me, I know the Father; and I put my life for my sheep.

16 [And] I have other sheep, that be not of this fold, and it behooveth me to bring them together, and they shall hear my voice; and there shall be made one fold and one shepherd.

17 Therefore the Father loveth me, for I put my life, that again I take it.

18 No man taketh it from me, but I put it of myself. I have power to put it, and I have power to take it again. This commandment I have taken of my Father.

19 Again dissension was made among the Jews for these words.

20 And many of them said, He hath a devil, and maddeth [He hath a devil, and maddeth, or waxeth mad]; what hear ye him?

21 Other men said, These words be not of a man that hath a devil. Whether the devil may open the eyes of blind men [Whether a devil may open the eyes of blind men]?

22 But the feasts of hallowing of the temple were made in Jerusalem, and it was winter.

23 And Jesus walked in the temple, in the porch of Solomon.

24 Therefore the Jews came about him, and said to him, How long takest thou away our soul? if thou art Christ, say thou to us openly [and said to him, How long dost thou away our soul? if thou art Christ, say to us plainly, or openly].

25 Jesus answered to them, I speak to you, and ye believe not; the works that I do in the name of my Father, bear witnessing of me [the works that I do in the name of my Father, these bear witness of me].

26 But ye believe not, for ye be not of my sheep.

27 My sheep hear my voice, and I know them, and they follow me.

28 And I give to them everlasting life, and they shall not perish without end, and none shall snatch them out of mine hand. [And I shall give to them everlasting life, and they shall not perish into without end, and any man shall not snatch them out of mine hand.]

29 That thing that my Father gave to me, is more than all things [That thing that my Father gave to me, is more than all]; and no man may snatch from my Father's hand.

30 I and the Father be one.

31 The Jews took up stones, to stone him.

32 Jesus answered to them, I have showed to you many good works of my Father, for which work of them stone ye me?

33 The Jews answered to him, We stone thee not of good work, but of blasphemy, and for thou, since thou art a man, makest thyself God.

34 Jesus answered to them, Whether it is not written in your law, That I said, Ye be gods?

35 If he said that they were gods, to whom the word of God was made, and the scripture may not be undone,

36 that that the Father hath hallowed, and hath sent into the world [which the Father hallowed, and sent into the world], ye say, That thou blasphemest, for I said, I am God's Son?

37 If I do not the works of my Father, do not ye believe to me;

38 but if I do, though ye will not believe to me, believe ye to the works; that ye know and believe, that the Father is in me, and I in the Father.

39 Therefore they sought to take him, and he went out of their hands.

40 And he went again over Jordan, into that place where John was first baptizing, and he dwelt there.

41 And many came to him, and said, For John did no miracle [Forsooth John did no sign, or miracle]; and all things whatever John said of this, were sooth.

42 And many believed in him.

Proverbs 7

My son, keep thou my words; and keep my behests to thee. (My son, remember my words; and keep my commands with thee.)

Keep thou my behests, and thou shalt live; and my law, as the apple of thine eye. (Keep thou my commands, and thou shalt live; and my instructions, or my teaching, as the apple of thine eyes.)

Bind thou it in thy fingers; write thou it in the tables of thine heart. (Bind thou it to thy fingers; write thou it on the tablets of thy heart.)

Say thou to wisdom, Thou art my sister; and call thou prudence thy love (and call thou understanding, thy friend).

That it keep thee from a strange woman; and from an alien woman, that maketh her words sweet. (So that they keep thee safe from a strange woman; yea, from an unknown woman, who maketh her words sweet.)

(For she saith,) For why from the window of mine house, by the lattice, I beheld;

and I see little children, that is, fools that have little wit. I behold a young man coward, (and I see fools, who have little intelligence. I behold a cowardly young man,)

that passeth by the streets, beside the corner (who passeth along the street, beside the corner); and he goeth nigh the way of her house,

in dark time, when the day draweth to night, in the darkness and mist in the night.

10 And lo! a woman, made ready with (the) ornament of an whore to deceive souls, meeteth him,

11 and she is a jangler, and going about, and unpatient of rest, and may not stand in the house with her feet; (and she is a gossip, who goeth about restlessly, yea, who cannot stand still in her own house;)

12 and now withoutforth, now in [the] streets, now beside [the] corners, she ambusheth (him).

13 And she taketh (hold of), and kisseth the young man; and flattereth (him) with wooing cheer, that is, unrestful(ly), and without shame, and saith,

14 I owed sacrifices for health (I have paid my offerings for my deliverance); today I have yielded my vows.

15 Therefore I went out into thy meeting, and I desired to see thee; and I have found thee.

16 I have made (ready) my bed with cords, I have arrayed it with tapets painted of Egypt; (I have prepared my bed, yea, I have arrayed it with coloured tapestries from Egypt;)

17 I have besprinkled my bed with myrrh, and aloes, and canel (and cinnamon).

18 Come thou, be we filled with touching of teats, and use we embracings that be coveted; till the day begin to be clear.

19 For mine husband is not in his house; he is gone (away) a full long way.

20 He took with him a bag of money; he shall turn again in to his house in the day of [the] full moon. (He took a bag of money with him; and he shall not return to his house until the day of the full moon.)

21 She bound him with many words; and she drew forth him with flatterings of lips. (And so she bound him with many words; and she drew him forth with the flattery from her lips.)

22 Anon he as an ox led to slain sacrifice followeth her, and as a jolly lamb and unknowing; and the fool knoweth not, that he is drawn to bonds, (And so at once he followeth her, like an ox led away to be slain for the offering, and like a jolly, and unknowing, lamb; and the fool knoweth not, that he is drawn into bonds,)

23 till an arrow pierce his maw. As if a bird hasteth to the snare; and knoweth not, that it is done of the peril of his life. (until an arrow pierce his belly. Yea, like a bird that hasteneth to the snare, and knoweth not that it is done at the peril of its own life.)

24 Now therefore, my son, hear thou me; and perceive the words of my mouth. (And so now, my son, listen thou to me; and understand the words that I speak.)

25 Lest thy soul be drawn away in the ways of her; neither be thou deceived in the paths of her. (Lest thy life be drawn away by her ways; go thou not forth on her deceptive paths.)

26 For she hath cast down many wounded men; and all [the] strongest men were slain of her. (For she hath wounded, and cast down, many men; yea, even the strongest men have been slain by her.)

27 The ways of hell is her house; and pierce(th) into the inner things of death. (Her house is the way, or the entrance, to Sheol/to hell; yea, it leadeth down to the land of the dead.)

Galatians 6

Brethren, if a man be occupied in any guilt, ye that be spiritual, inform ye such one in spirit of softness, beholding thyself, lest that thou be tempted.[a]

Each bear other's charges [Bear ye the charges the tother of the tother, or each of other], and so ye shall fulfill the law of Christ.

For who that troweth that he be aught, when he is nought, he beguileth himself. [For why if any man guesseth himself to be aught, when he is nought, he deceiveth himself.]

But each man prove his own work, and so he shall have glory [only] in himself, and not in another.

For each man shall bear his own charge.

He that is taught in word, commune he with him that teacheth him, in all goods. [Forsooth he that is taught by word, commune to him that teacheth him, in all good things.]

Do not ye err, God is not scorned; for those things that a man soweth, those things he shall reap [for why what things a man soweth, also these things he shall reap].

For he that soweth in his flesh, of the flesh he shall reap corruption; but he that soweth in the Spirit, of the Spirit he shall reap everlasting life.

And doing good fail we not [Forsooth we doing good, fail not]; for in his time we shall reap, not failing.

10 Therefore while we have time, work we good to all men; but most to them that be the home of the faith [but most to the household members of the faith].

11 See ye, what manner letters I have written to you with mine own hand.

12 For whoever will please in the flesh, these constrain you to be circumcised, only that they suffer not the persecution of Christ's cross.

13 For neither they that be circumcised keep the law; but they will that ye be circumcised, that they have glory in your flesh [but they will you to be circumcised, that they glory in your flesh].

14 But far be it from me to have glory [Forsooth be it far to me to glory], but in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

15 For in Jesus Christ neither circumcision is any thing worth, nor prepuce, but a new creature.

16 And whoever follow this rule, peace on them, and mercy, and on Israel of God [peace upon them, and mercy, and upon Israel of God].

17 And hereafter no man be heavy to me; for I bear in my body the tokens of our Lord Jesus Christ. [From henceforth, no man be heavy to me; forsooth I bear in my body the tokens, or wounds, of our Lord Jesus Christ.]

18 The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.