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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Exodus 26

26 Forsooth the tabernacle shall be made thus; thou shalt make ten curtains of bis folded again, and of jacinth, and of purple, and of red silk twice-dyed, made diverse by embroidery work. (And the Tabernacle shall be made thus; thou shalt make ten curtains out of finely woven linen, and jacinth, and purple, and red silk twice-dyed, and embroider them with cherubim.)

The length of one curtain shall have eight and twenty cubits, the breadth shall be of four cubits; all the curtains[a] shall be made of one measure. (The length of one curtain shall be twenty-eight cubits, and the breadth shall be four cubits; all the curtains shall have the same measurements.)

Five curtains shall be joined to themselves together, and other five shall cleave together by like bond. (Five curtains shall be joined to each other in one set, and another five shall be joined together in another set.)

Thou shalt make small rings, or eyelets, of jacinth in the sides, and in the heights of the curtains, that they may be coupled together. (And thou shalt put small eyelets, made out of jacinth, on the outer edge of one curtain in each set, so that the two sets can be joined together.)

One curtain shall have fifty eyelets in ever either part, so set in, that one eyelet come against another eyelet, and that the one curtain may be shaped to the tother. (Each set of curtains shall have fifty eyelets on an outer edge, and one eyelet shall come together with another eyelet, so that one set of curtains can be joined to the other set of curtains.)

And thou shalt make fifty golden rings, by which the veils of [the] curtains shall be joined, that one tabernacle be made. (And thou shalt make fifty gold fasteners, with which the two sets of curtains shall be joined together, and so one Tabernacle shall be made out of all the curtains.)

Also thou shalt make eleven says to cover the covering of the tabernacle; (And thou shalt make eleven curtains out of goats’ hair to make a tent over the Tabernacle;)

the length of one say shall have thirty cubits, and the breadth shall have four cubits; even measure shall be of all the says. (the length of each curtain shall be thirty cubits, and its breadth shall be four cubits; all these curtains shall have the same measurements.)

Of which thou shalt join five by themselves, and thou shalt couple six to themselves together, so that thou double the sixth say in the front of the roof. (And thou shalt join five together in one set, and the other six together in another set; and thou shalt fold the sixth curtain of the second set over double at the front of the Tabernacle.)

10 And thou shalt make fifty eyelets in the hem of [the] one say, that it may be joined to the tother; and fifty eyelets in the hem of the tother say, that it be coupled with the tother; (And thou shalt make fifty eyelets on the outer edge of the last curtain in the first set, and fifty eyelets on the joining edge of the second set;)

11 and thou shalt make fifty fastenings, or buckles, of brass, with which the (small) rings, or eyelets, of the curtains shall be joined together, and so one covering be made of all. (and thou shalt make fifty bronze fasteners, with which the eyelets of the curtains shall be joined together, and so one tent shall be made out of all of these curtains.)

12 Soothly that that is left (over) in the says, that be made ready to the covering, that is, (with the) one say that is more, of the half thereof, thou shalt cover the hinder part of the tabernacle; (And what is left over of the tent curtains, that is, the half curtain that remaineth, shall hang over the back part of the Tabernacle;)

13 and a cubit shall hang on [the] one part, and the tother cubit on the tother part, which cubit is more in the length of [the] says, and it shall cover ever either side of the tabernacle. (and out of the length of the tent curtains, one cubit shall hang over on one side, and another cubit on the other side, and so both sides of the Tabernacle shall be covered.)

14 And thou shalt make another covering to the roof, of skins of wethers made red, and over this thou shalt make again another covering of skins of jacinth. (And to cover the tent thou shalt make a covering out of red rams’ skins, and another covering to be placed on top of that, out of blue skins.)

15 Also thou shalt make [the] standing boards[b] of the tabernacle, of the wood of shittim, (And thou shalt make the upright boards for the Tabernacle out of shittim wood, or acacia wood,)

16 which boards shall have each by themselves ten cubits in length, and in breadth a cubit and an half. (each board shall be ten cubits in length, and one and a half cubits in breadth.)

17 Forsooth two indentings shall be in the sides of a board, by which one board shall be joined to another board; and in this manner all the boards shall be made ready. (And there shall be two tenons on the bottom edge of each board, so that the boards can stand upright, side-by-side; and all the boards shall be prepared in this manner.)

18 Of which boards twenty shall be in the midday side, that goeth to the south; (Of which boards twenty shall be on the south side, facing south;)

19 to the which boards thou shalt set forty silveren bases, that two bases be set under each board, by two corners. (for which boards thou shalt make forty silver bases, so that two bases can be put under each board, to hold its tenons.)

20 And in the second side of the tabernacle, that goeth to the north, shall be twenty boards, (And on the second side of the Tabernacle, facing north, shall be twenty boards,)

21 having forty silveren bases; two bases shall be set under each board. (with forty silver bases; two bases shall be put under each board, to hold its tenons.)

22 Soothly at the west coast of the tabernacle thou shalt make six boards; (And for the west side, or for the back, of the Tabernacle, thou shalt make six boards;)

23 and again thou shalt make twain other boards, that shall be raised, or set up, in the corners on the back half of the tabernacle; (and thou shalt make two other boards, that shall be set up in the corners at the back of the Tabernacle;)

24 and the boards shall be joined to themselves from beneath till to above, and one joining shall withhold all the boards. And like joining shall be kept to the two boards, that shall be set in the corners, (and the boards shall be joined to each other from the bottom to the top, and the same joining shall hold all the boards together. And like joining shall be used for the two boards, that shall be put at the corners,)

25 and they shall be eight boards (al)together; the silveren bases of them shall be sixteen, while two bases be reckoned by one board. (and so altogether there shall be eight boards on the west side; and they shall have sixteen silver bases, with two bases under each board, to hold its tenons.)

26 Thou shalt make also five bars of [the] wood of shittim, to hold together the boards in one side of the tabernacle, (And thou shalt make five bars out of shittim wood, or acacia wood, to hold together the boards on one side of the Tabernacle,)

27 and five other bars in the other side, and of the same number at the west coast; (and five other bars for the other side, and the same number for the back, or the west side;)

28 the which bars shall be put through the middle (of the) boards from the one end till to the other. (and a middle bar, which shall be put in half-way up the boards, to run from one end of the Tabernacle to the other.)

29 And thou shalt overgild those boards, and thou shalt set golden rings in them, by the which rings, the bars shall hold together the work of the boards, the which bars thou shalt cover with golden plates. (And thou shalt gild those boards with gold, and thou shalt fasten gold rings to them, by which rings the bars shall hold the boards together, and thou shalt cover those bars with gold plates.)

30 And thou shalt raise up the tabernacle, by the exemplar that was showed to thee in the hill. (And thou shalt set up the Tabernacle after the example that was shown to thee on the mountain.)

31 Thou shalt make also a veil of jacinth, and purple, and of red silk twice-dyed, and of bis folded again, by embroidery work, and woven together by fair diversity; (And thou shalt make the Veil out of jacinth, and purple, red silk twice-dyed, and finely woven linen, and embroider it with cherubim;)

32 which veil thou shalt hang before four pillars of the wood of shittim; and soothly those pillars shall be overgilt; and they shall have golden hooks[c], but the bases shall be silver. (which Veil thou shalt hang on four pillars made out of shittim wood; and those pillars shall be gilded with gold, and they shall have gold hooks, and silver bases.)

33 Forsooth the veil shall be set in by the rings, within which veil thou shalt set the ark of witnessing, whereby the saintuary, and the saintuary of saintuaries, shall be separated. (And the Veil shall be hung under the fasteners of the Tabernacle, and thou shalt put the Ark of the Witnessing behind the Veil; and the Veil shall separate the Holy Place from the Most Holy Place, or the Holy of Holies.)

34 And thou shalt set the propitiatory, that is, a golden table covering the ark of God, on the ark of [the] witnessing, into the holy of holy things; (And thou shalt set the propitiatory, that is, the gold lid, that covereth the Ark, onto the Ark of the Witnessing, in the Holy of Holies;)

35 and thou shalt set a board without the veil, and against the board thou shalt set the candlestick in the south side of the tabernacle; for the board shall stand in the north side. (and thou shalt put the table outside the Veil, and opposite the table thou shalt put the lamp-stand on the south side of the Tabernacle; for the table shall stand on the north side.)

36 Thou shalt make also a curtain in the entering of the tabernacle, of jacinth, and purple, and of red silk twice-dyed, and of bis folded again, by embroidery work. (And thou shalt make a curtain for the entrance of the Tabernacle, out of jacinth, and purple, and red silk twice-dyed, and finely woven linen, and embroider it.)

37 And thou shalt overgild five pillars of [the] wood of shittim, before which pillars the curtain shall be led, of which pillars the hooks shall be of gold, and the bases of brass. (And thou shalt make five pillars out of shittim wood, to hang the curtain on, and thou shalt gild the pillars with gold, and they shall have gold hooks, and bronze bases.)

John 5

After these things there was a feast day of the Jews, and Jesus went up to Jerusalem.

And in Jerusalem is a washing place, that in Hebrew is called Bethesda, and hath five porches. [Forsooth at Jerusalem is a standing water of beasts, that in Hebrew is called Bethesda, having five little gates, or entries.]

In these lay a great multitude of sick men, blind, crooked, and dry, abiding the moving of the water.

For the angel of the Lord came down certain times into the [standing] water, and the water was moved; and he that first came down into the cistern, after the moving of the water, was made whole of whatever sickness he was held [was made whole of whatever sickness he was holden with].

And a man was there [Forsooth some man was there], having eight and thirty years in his sickness.

And when Jesus had seen him lying, and had known, that he had much time [and had known, for now he had much time], he saith to him, Wilt thou be made whole?

The sick man answered to him, Lord, I have no man, that when the water is moved [that when the water is troubled], to put me into the cistern; for while I come, another goeth down before me.

Jesus saith to him, Rise up, take thy bed, and go. [Jesus saith to him, Rise up, take thy bed, and wander.]

And at once the man was made whole, and took up his bed, and went forth [And anon the man is made whole, and took up his bed, and wandered]. And it was sabbath in that day.

10 Therefore the Jews said to him that was made whole, It is sabbath, it is not leaveful to thee, to take away thy bed.

11 He answered to them, He that made me whole, said to me, Take thy bed, and go [Take thy bed, and wander].

12 Therefore they asked him, What man is that, that said to thee, Take up thy bed, and go? [Therefore they asked him, Who is that man, that said to thee, Take thy bed and wander?]

13 But he that was made whole, wist not who it was. And Jesus bowed away from the people, that was set in the place [Forsooth Jesus bowed him from the company ordained, or set, in the place].

14 Afterward Jesus found him in the temple, and said to him, Lo! thou art made whole; now do not thou do sin [now do not thou sin], lest any worse thing befall to thee.

15 That man went, and told to the Jews, that it was Jesus that made him whole.

16 Therefore the Jews pursued Jesus, for he did this thing in the sabbath.

17 And Jesus answered to them, My Father worketh till now, and I work.

18 Therefore the Jews sought more to slay him, for not only he brake the sabbath, but [and] he said that God was his Father, and made him(self) even to God [making him even to God].

19 Therefore Jesus answered, and said to them, Truly, truly, I say to you, the Son may not of himself do any thing, but that thing that he seeth the Father doing; for whatever things he doeth, the Son doeth in like manner those things [whatever things soothly he doeth, these things and the Son also doeth].

20 For the Father loveth the Son, and showeth to him all things that he doeth; and he shall show to him greater works than these, that ye wonder.

21 For as the Father raiseth dead men, and quickeneth, [and] so the Son quickeneth whom he will.

22 For neither the Father judgeth any man, but hath given every doom to the Son [but hath given all the doom to the Son],

23 that all men honour the Son, as they honour the Father. He that honoureth not the Son, honoureth not the Father that sent him.

24 Truly, truly, I say to you, that he that heareth my word, and believeth in him that sent me, hath everlasting life, and he cometh not into doom, but passeth from death into life [hath everlasting life, and cometh not into doom, but passed from death into life].

25 Truly, truly, I say to you, for the hour cometh, and now it is, when dead men shall hear the voice of the Son of God, and they that hear, shall live.

26 For as the Father hath life in himself, so he gave to the Son, to have life in himself;

27 and he gave to him power to make doom, for he is man's Son.

28 Do not ye wonder in this, for the hour cometh, in which all men that be in burials, shall hear the voice of God's Son.

29 And they that have done good things, shall go into again-rising of life; but they that have done evil things, into again-rising of doom. [And they that have done good things, shall come forth into rising again of life; forsooth they that have done evil things, into rising again of doom.]

30 I may nothing do of myself, but as I hear, I deem [I may not of myself do any thing, but as I hear, I judge], and my doom is just, for I seek not my will, but the will of the Father that sent me.

31 If I bear witnessing of myself, my witnessing is not true;

32 another is that beareth witnessing of me, and I know that his witnessing is true, that he beareth of me.

33 Ye sent to John, and he bare witnessing to [the] truth.

34 But I take not witnessing of man; but I say these things, that ye be safe.

35 He was a lantern burning and shining [He was a lantern burning and shining, or giving light]; but ye would glad, or joy, at an hour in his light.

36 But I have more witnessing than John, for the works that my Father gave to me to perform them [forsooth the works that my Father gave me that I perform them], those works that I do bear witnessing of me, that the Father sent me.

37 And the Father that sent me, he bare witnessing of me. Neither ye heard ever his voice, neither ye saw his likeness [neither saw his likeness, or form].

38 And ye have not his word dwelling in you; for ye believe not to him, whom he sent.

39 Seek ye the scriptures, in which ye guess [in which ye ween] to have everlasting life; and those it be, that bear witnessing of me.

40 And ye will not come to me, that ye have life.

41 I take not clearness of men;

42 but I have known you, that ye have not the love of God in you.

43 I came in the name of my Father, and ye took not me. If another [shall] come in his own name, ye shall receive him.

44 How be ye able to believe [How may ye believe], that receive glory each of (the) other, and ye seek not the glory that is of God alone?

45 Do not ye guess, that I am to accuse you with the Father; it is Moses that accuseth you, in whom ye hope.

46 For if ye believed to Moses, peradventure ye should believe also to me; for he wrote of me.

47 But if ye believe not to his letters, how shall ye believe to my words?

Proverbs 2

My son, if thou receivest my words, and hidest my behests with thee (and hidest my commands with thee);

(so) that thine ear hear wisdom, bow (down) thine heart to know prudence.

For if thou inwardly callest (to) wisdom, and bowest thine heart to(ward) prudence;

if thou seekest it as money, and diggest it out as treasures;

then thou shalt understand the dread of the Lord, and shalt find the knowing of God. (then thou shalt understand the fear of the Lord/then thou shalt understand reverence for the Lord, and shalt find the knowledge of God.)

For the Lord giveth wisdom; and prudence and knowing is of his mouth. (For the Lord giveth wisdom; and understanding and knowledge cometh from his mouth.)

He shall keep the health of rightful men, and he shall defend them that go simply. (He shall keep safe the salvation, or the deliverance, of the righteous, and he shall defend those who go with honesty, or with integrity.)

And he shall keep (safe) the paths of rightwiseness, and he shall keep (safe) the ways of holy men.

Then thou shalt understand rightfulness, and doom, and equity, and each good path. (Then thou shalt understand righteousness, and judgement, and fairness, and each good way.)

10 If wisdom entereth into thine heart, and knowing pleaseth thy soul,

11 good counsel shall keep thee, and prudence shall keep thee; (good advice shall keep thee safe, and understanding shall keep thee safe;)

12 (so) that thou be delivered from an evil way, and from a man that speaketh wayward things (and from the person who speaketh wicked things).

13 Which forsake a rightful way (Yea, from those who abandon the right way), and go by dark ways;

14 which be glad, when they have done evil, and make full out joy in worst things; (who be glad, when they have done evil, and rejoice in the worst things;)

15 whose ways be wayward, and their goings be of evil fame. (whose ways be wicked, and whose deeds be shameful.)

16 That thou be delivered from an alien woman, and from a strange woman, that maketh soft her words; (And so that thou be rescued from a strange, or an unknown, woman, who maketh her words soft;)

17 and (who) forsaketh the duke, or (the) leader, of her time of marriage, and hath forgotten the covenant of her God.

18 For the house of her is bowed to death, and her paths to hell. (For her house is on the way to death, and her paths lead down to Sheol, or the land of the dead/and her paths lead down to hell.)

19 All that enter to her, shall not turn again, neither they shall catch the paths of life. (All who go to her, shall never return, nor shall they ever walk again on the paths of life.)

20 That thou go in a good way, and keep the paths of just men. (So see that thou go on a good way, and keep to the paths of the righteous.)

21 Forsooth they that be rightful, shall dwell in the land; and simple men shall perfectly dwell therein. (For they who be upright, shall live in the land; and those who be honest/and those with integrity shall live there.)

22 But unfaithful men shall be lost from the land; and they that do wickedly, shall be taken away from it. (But the unfaithful shall be destroyed from off the land; and those who do wickedly, shall be taken away from it.)

Galatians 1

Paul the apostle, not of men, nor by man [neither by man], but by Jesus Christ, and God the Father, that raised him from death [that raised him from dead men],

and all the brethren that be with me, to the churches of Galatia,

grace to you and peace of God the Father, and of the Lord Jesus Christ [and of our Lord Jesus Christ],

that gave himself for our sins, to deliver us from the present wicked world, by the will of God and our Father, [the which gave himself for our sins, that he should deliver us from this present wayward world, after the will of God and our Father,]

to whom is honour and glory into worlds of worlds. Amen.

I wonder, that so soon ye be thus moved from him that called you into the grace of Christ, into another evangel [into another gospel];

which is not another, but that there be some that trouble you, and will mis-turn the evangel of Christ.

But though we, or an angel of heaven, preached to you, besides that that we have preached to you, be he accursed. [But though we, or an angel of heaven, evangelize to you, besides that that we have evangelized to you, cursed be he.]

As I have said before, and now again I say, if any man preach to you besides that that ye have received, be he accursed [if any shall evangelize except that that ye have taken, cursed be he].

10 For now whether counsel I men, or God? or whether I seek to please men? If I pleased yet men, I were not Christ's servant.[a]

11 For, brethren, I make known to you the evangel, that was preached of me, for it is not by man; [Soothly brethren, I make the gospel known to you, which is evangelized, or preached, of me, for it is not after man;]

12 nor I took it of man, nor learned [neither I took it of man, neither learned], but by [the] revelation of Jesus Christ.

13 For ye have heard my conversation sometime in the Jewry, that I pursued surpassingly the church of God [for over manner, or measure, I pursued the church of God], and fought against it.

14 And I profited in the Jewry above many of mine even-elders in my kindred, and was more abundantly a follower of my fathers' traditions [being more abundantly a lover, or follower, of my fathers' traditions].

15 But when it pleased him, that separated me [that parted me] from my mother's womb, and called by his grace,

16 to show his Son in me, that I should preach him among the heathen, at once I drew me not to flesh and blood [anon I accorded not to flesh and blood];

17 nor I came to Jerusalem [neither I came to Jerusalem] to the apostles, that were before me, but I went into Arabia, and again I turned again into Damascus.

18 And since three years after I came to Jerusalem, to see Peter, and I dwelled with him fifteen days; [Afterward after three years I came to Jerusalem, to see Peter, and dwelled with him fifteen days;]

19 but I saw none other of the apostles, but James, our Lord's brother [no but James, the brother of the Lord].

20 And these things which I write to you, lo! before God I lie not.

21 Afterward I came into the coasts [the parts] of Syria and Cilicia.

22 But I was unknown by face to the churches of Judaea, that were in Christ;

23 and they had only an hearing, that he that pursued us sometime, preacheth now the faith [now evangelizeth the faith], against which he fought sometime;

24 and in me they glorified God.