M’Cheyne Bible Reading Plan
37 Forsooth Bezaleel made also an ark of the wood of shittim, having two cubits and an half in length, and a cubit and an half in breadth; forsooth the height was of one cubit and an half; (Then Bezaleel made the Ark, that is, the Box for the tablets of the Law, out of shittim wood, or acacia wood, two and a half cubits in length, and one and a half cubits in breadth, and one and a half cubits in height;)
2 and he covered the ark with purest gold, within and withoutforth. And he made to it a golden crown by compass (And he put a gold band all around it),
3 and he melted out four golden rings, (to be set) by the four corners thereof, two rings in one side, and two rings in the other side. (and he made four rings out of melted gold, to be fastened to its four corners, two rings on one side, and two rings on the other side.)
4 And he made (its) bars (out) of the wood of shittim, the which he covered with gold,
5 and which bars he put into the rings that were in the sides of the ark, to bear it. (and he put the bars through the rings that were fastened to the sides of the Ark, to carry it.)
6 He made also a propitiatory, that is, God’s answering place, of purest gold, of two cubits and an half in length, and one cubit and an half in breadth. (And he made the propitiatory, that is, God’s answering place, or the lid for the Box, out of pure gold, two and a half cubits in length, and one and a half cubits in breadth.)
7 Also he made two cherubims (out) of gold, beaten out with an hammer, which he set on ever either side of the propitiatory, (And he made two gold cherubim, beaten out with a hammer, which he put at either end of the propitiatory,)
8 one cherub in the height of the one part, and the tother cherub in the height of the tother part; two cherubims, one in each highness of the propitiatory, (one cherub at one end, and the other cherub at the other end; two cherubim, but each joined with the lid to make one piece,)
9 stretching out the wings, and covering the propitiatory, and beholding themselves together, and that propitiatory. (stretching out their wings, and covering the propitiatory, and facing each other, but with their faces turned down toward the propitiatory.)
10 He made also a board of the wood of shittim, in the length of two cubits, and in the breadth of one cubit, which board had a cubit and an half in height. (And he made a table out of shittim wood, or acacia wood, two cubits in length, and one cubit in breadth, and one and a half cubits in height.)
11 And he compassed the table with cleanest gold, and made to it a golden brink by compass; (And he covered the table with pure gold, and put a gold band all around it;)
12 and he made to that brink a golden crown, raised betwixt of four fingers; and on the same crown he made another golden crown. (and he made a gold rim four fingers wide around that band, and then another gold band around that rim.)
13 Also he melted out four golden rings, which he put into the four corners, by all the feet of the table against the crown, (And he made four rings out of melted gold, which he fastened to the four corners of the table, by each leg, close to the rim,)
14 and he put bars into the circles, or rings, that the table might be borne. (and he put bars through the rings, so that the table could be carried.)
15 And he made the bars (out) of the wood of shittim, and compassed those with gold (and covered them with gold).
16 And he made [the] vessels to diverse uses of the board, vessels of vinegar, vials, and little cups, and censers of pure gold, in which the flowing sacrifices shall be offered. (And he made the vessels for diverse uses on the table, yea, the vessels for vinegar, and the censers, and the little cups, and the basins in which the wine offerings could be made, all made out of pure gold.)
17 And he made a candlestick, beaten out with an hammer, of cleanest gold, of whose stock, rods, cups, and little roundels, and lilies came forth; (And he made the lamp-stand out of pure gold, beaten out with a hammer, from whose shaft its rods, and cups, and little balls, and lilies came forth;)
18 six in ever either side (six on each side), three rods on (the) one side, and three on the other side;
19 three cups in the manner of a nut by each rod, and little roundels together, and lilies; and three cups at the likeness of a nut in the tother rod, and little roundels together, and lilies; forsooth the work of (the) six shafts that came forth of the stock of the candlestick, was even. (with three cups shaped like almonds, and little balls, and a lily together on the first rod; and three cups shaped like almonds, and little balls, and a lily together on the next rod, and so on; all the work of the six rods that came forth from the shaft of the lamp-stand, was the same.)
20 Soothly in that stock were four cups, in the manner of a nut, and little roundels and lilies were by all the cups; (And on the shaft were four cups, shaped like almonds, and there were little balls, and lilies, by all the cups;)
21 and [the] little roundels were under the two shafts by three places, which (al)together be made six shafts coming forth of one stock; (and a little ball was under each pair of rods, that is, in three places, and altogether there were six rods coming forth from the one shaft;)
22 therefore the little roundels, or balls, and the shafts thereof, were all beaten out with hammer, of purest gold. (and so the little balls, and its rods, were all made out of pure gold, beaten out with a hammer.)
23 He made also seven lanterns, with their snuffing tongs, and the vessels where the snuffs be quenched, of cleanest gold. (And he made seven lanterns, with their snuffing tongs, and the firepans where those tongs be quenched, out of pure gold.)
24 The candlestick with all his vessels weighed a talent of gold. (The lamp-stand, and all its vessels, were made out of one talent of pure gold.)
25 He made also the altar of incense, of the wood of shittim, having a cubit by square, that is, on each side one cubit, and two cubits in height, of whose corners came forth horns. (And he made the altar of incense out of shittim wood, one cubit square, that is, one cubit on each side, and two cubits in height, out of whose corners the horns came forth.)
26 And he covered it with cleanest gold, and the griddle, and (the) walls, and the horns (thereof); and he made to it a little golden crown by compass, (And he covered it with pure gold, yea, its top, and its walls, and its horns; and he put a gold band all around it,)
27 and two golden rings under the crown, by each side, that [the] bars be put into those, and (so) the altar may be borne. (and he made two gold rings to be fastened under the band, on each side of the altar, for bars to be put through, so that the altar could be carried.)
28 Forsooth he made those bars (out) of the wood of shittim, and covered them with golden plates.
29 He made also oil to the ointment of hallowing, and [the] incense of sweet smelling spiceries, most clean, by the work of (the) apothecary. (And he made the holy oil for anointing, and the pure incense of sweet smelling spices, by the work of an apothecary.)
16 These things I have spoken to you, that ye be not caused to stumble [that ye be not offended].
2 They shall make you without the synagogues, but the hour cometh, that each man that slayeth you, deem that he doeth service to God.
3 And they shall do to you these things, for they have not known the Father, neither me.
4 But these things I spake to you, that when the hour of them shall come, ye have mind, that I said to you. I said not to you these things from the beginning, for I was with you.
5 And now I go to him that sent me, and no man of you asketh me, Whither goest thou?
6 but for I have spoken to you these things, heaviness hath full-filled your heart [sorrow, or heaviness, hath full-filled your heart].
7 But I say to you truth, it speedeth to you, that I go; for if I go not forth [soothly if I shall not go away], the comforter shall not come to you; but if I go forth [forsooth if I shall go away], I shall send him to you.
8 And when he cometh [And when he shall come], he shall reprove the world of sin, and of rightwiseness, and of doom.
9 Of sin, for they have not believed in me;
10 and of rightwiseness, for I go to the Father, and now ye shall not see me;
11 but of doom, for the prince of this world is now deemed.
12 Yet I have many things to say to you, but ye be not able to bear them now.
13 But when the Spirit of truth cometh [shall come], he shall teach you all truth; for he shall not speak of himself, but whatever things he shall hear, he shall speak; and he shall tell to you those things [and he shall tell to you the things] that be to come.
14 He shall clarify me, for of mine he shall take, and shall tell to you.
15 All things, whatever [things] the Father hath, be mine; therefore I said to you, that of mine he shall take, and shall tell to you.
16 A little, and then ye shall not see me; and again a little, and ye shall see me, for I go to the Father.
17 Therefore some of his disciples said together, What is this thing that he saith to us, A little, and ye shall not see me; and again a little, and ye shall see me, for I go to the Father?
18 Therefore they said, What is this that he saith to us, A little? we know not what he speaketh.
19 And Jesus knew, that they would ask him, and he said to them, Of this thing ye seek among you, for I said, A little, and ye shall not see me; and again a little, and ye shall see me.
20 Truly, truly, I say to you, that ye shall mourn and weep, but the world shall have joy; and ye shall be sorrowful, but your sorrow shall turn into joy.
21 A woman when she beareth child, hath heaviness [hath sorrow, or heaviness], for her time is come; but when she hath born a son, now she thinketh not on the pain, for joy, for a man is born into the world.
22 And therefore ye have now sorrow, but again I shall see you, and your heart shall have joy, and no man shall take from you your joy.
23 And in that day ye shall not ask me any thing; truly, truly, I say to you, if ye ask the Father any thing in my name, he shall give [it] to you.
24 Till now ye asked nothing in my name; ask ye, and ye shall take, that your joy be full.
25 I have spoken to you these things in proverbs; the hour cometh, when now I shall not speak to you in proverbs, but openly of my Father I shall tell to you [I shall tell you].
26 In that day ye shall ask in my name; and I say not to you, that I shall pray the Father for you;
27 for the Father himself loveth you, for ye have loved me, and have believed, that I went out from God.
28 I went out from the Father, and I came into the world; again I leave the world, and go to the Father.
29 His disciples said to him, Lo! now thou speakest openly, and thou sayest no proverb.
30 Now we know, that thou knowest all things; and it is not need to thee [and it is no need to thee], that any man ask thee. In this thing we believe, that thou wentest out from God.
31 Jesus answered to them, Now ye believe.
32 Lo! the hour cometh, and now it cometh, that ye be scattered, each into his own things, and that ye leave me alone; and I am not alone, for the Father is with me.
33 These things I have spoken to you, that ye have peace in me; in the world ye shall have dis-ease [in the world ye shall have pressing, or overlaying], but trust ye, I have overcome the world.
13 A wise son is the teaching of the father; but he that is a scorner, heareth not, when he is reproved. (A wise son listeneth to his father’s teaching; but he who is a mocker, heareth not, when he is rebuked.)
2 A man shall be filled with goods of the fruit of his mouth; but the soul of unpious men is wicked. (A good person shall be filled with things from the fruit of his mouth; but the souls of evil people be wicked.)
3 He that keepeth his mouth, keepeth his soul; but he that is unwary to speak, shall feel evils. (He who guardeth his mouth, keepeth his soul safe; but he who is careless when he speaketh, shall experience evil.)
4 A slow man will, and will not; but the soul of them that work shall be made fat. (A lazy person desireth, and desireth not; but those who do work shall prosper.)
5 A just man shall loathe a false word; but a wicked man shameth, and shall be shamed. (The righteous loathe a lie; but the wicked shame, and shall be shamed.)
6 Rightfulness keepeth (safe) the way of an innocent man; but wickedness deceiveth a sinner.
7 A man is as rich, when he hath nothing; and a man is as poor, when he is in many riches. (A person can be rich, even when he hath nothing; and a person can be poor, even when he hath many riches.)
8 [The] Redemption of the soul of [a] man is his riches; but he that is poor, suffereth not blaming. (The ransom for a man’s life is his riches; but he who is poor, shall not even suffer threats.)
9 The light of just men maketh glad; but the lantern of wicked men shall be quenched. (The light of the righteous maketh happy, or inspireth; but the lantern of the wicked shall be quenched.)
10 Strives be ever among proud men; but they that do all things with counsel, be governed by wisdom. (There is always strife, or arguments, among the proud; but they who do all things with advice, be governed by wisdom.)
11 Hasted chattel, that is, gotten hastily, shall be made less; but that that is gathered little and little with hand, shall be multiplied (but that which is gathered little by little, shall be multiplied).
12 Hope which is delayed, tormenteth the soul; a tree of life is (a) desire (that is) coming.
13 He that backbiteth anything, bindeth himself into [the] time to coming; but he that dreadeth the commandment, shall live in peace. (He who backbiteth for something said to him, bindeth himself to the time to come; but he who feareth the commandment, shall live in peace.)
14 The law of a wise man is a well of life; that he bow away from the falling of death, that is, of sin, and of hell. (The teaching of the wise is a well of life; so that thou bow away from the falling of death, that is, from sin, and from hell.)
15 Good teaching shall give grace; a swallow is in the way of despisers. (Good teaching shall bring favour; a pit is on the way of despisers.)
16 A fell man doeth all things with counsel; but he that is a fool, shall open folly. (A clever person doeth everything with forethought, or only after advice; but he who is a fool, shall lay open his foolishness for all to see.)
17 The messenger of a wicked man shall fall into evil; a faithful messenger is health. (A wicked messenger shall fall into evil; but a faithful messenger bringeth health/victory/salvation, or deliverance.)
18 Neediness and shame is to him that forsaketh teaching; but he that assenteth to a blamer, shall be glorified. (Neediness and shame shall be for him who abandoneth his teaching, or his instruction; but he who assenteth to a rebuker, shall be honoured.)
19 Desire, if it is [ful]filled, delighteth the soul; fools loathe them that flee evils.
20 He that goeth with wise men, shall be wise (He who goeth with the wise, shall be wise); the friend of fools shall be made like them.
21 Evil pursueth sinners; and goods shall be given to just men (but good things shall be given to the righteous).
22 A good man shall leave after him heirs, sons, and the sons of sons; and the chattel of a sinner is kept to a just man. (A good person shall leave heirs after him, yea, sons and daughters, and their sons and daughters; but a sinner’s possessions shall be given to the righteous.)
23 Many meats be in the new-tilled fields of fathers; and be gathered to other men without doom. (Much food for the poor could be in untilled fields; but other men unjustly keep that land from being worked.)
24 He that spareth the rod, hateth his son; but he that loveth him, teacheth busily (but he who loveth him, busily teacheth him).
25 A just man eateth, and [ful]filleth his soul; but the womb of wicked men is unable to be filled. (The righteous eat, and fill their hunger; but the bellies of the wicked be unable to be filled.)
6 Sons, obey ye to your father and mother, in the Lord; for this thing is rightful [for this thing is just, or rightful].
2 Honour thou thy father and mother, that is the first commandment in [the] promise;
3 that it be well to thee, and that thou be long living on the earth.
4 And, [ye] fathers, do not ye provoke your sons to wrath; but nourish ye them in the teaching and chastising of the Lord [but nourish them in the discipline and correction, or chastising, of the Lord].
5 Servants, obey ye to fleshly lords with dread and trembling, in simpleness of your heart, as to Christ;
6 not serving at the eye [not serving at eye], as pleasing to men, but as servants of Christ; doing the will of God by discretion,
7 with good will serving as to the Lord, and not as to men [and not to men];
8 witting that each man, whatever good thing he shall do, he shall receive this of the Lord [this he shall receive of the Lord], whether servant, whether free man.
9 And, ye lords, do the same things to them, forgiving menacings [forgiving menaces]; witting that both their Lord and yours is in heavens, and the taking of persons is not with God.
10 Here afterward, brethren, be ye comforted in the Lord, and in the might of his virtue.
11 Clothe you with the armour of God, that ye be able to stand against the ambushings [the ambushings, or assailings,] of the devil.
12 For why striving is not to us against flesh and blood [For striving, or battle, is not to us against flesh and blood], but against [the] princes and potentates, against governors of the world of these darknesses, against spiritual things of wickedness, in heavenly things.
13 Therefore take ye the armour of God, that ye be able to against-stand in the evil day; and in all things stand perfect.
14 Therefore stand ye, and be girded about your loins in soothfastness [Therefore stand ye, girded about your loins in soothfastness], and clothed with the habergeon of rightwiseness,
15 and your feet shod in making ready of the gospel of peace.
16 In all things take ye the shield of faith, in which ye be able to quench all the fiery darts of him that is most wicked.[a]
17 And take ye the helmet of health, and the sword of the Ghost, that is, the word of God.
18 By all prayer and beseeching pray ye all time in Spirit, and in him waking in all busyness, and beseeching for all holy men, [By all prayer and beseeching praying all time in Spirit, and in him waking in all busyness, and beseeching for all saints,]
19 and for me; that word be given to me in opening of my mouth, with trust to make known the mystery of the gospel,
20 for which I am set in message in a chain [for which I am set in legacy, or message, in this chain]; so that in it I be hardy to speak, as it behooveth me [to speak out].
21 And [that] ye know, what things be about me, what I do, Tychicus, my most dear brother, and true minister in the Lord, shall make all things known to you;
22 whom I sent to you for this same thing, that ye know what things be about us, and that he comfort your hearts.
23 Peace to brethren, and charity, with faith of God our Father, and of the Lord Jesus Christ.
24 Grace with all men that love our Lord Jesus Christ in uncorruption. Amen, that is, So be it. [Grace with all that love our Lord Jesus in uncorruption. Amen.]
2001 by Terence P. Noble