M’Cheyne Bible Reading Plan
27 Also thou shalt make an altar of the wood of shittim, which shall have five cubits in length, and so many in breadth, that is, square, and three cubits in height. (And thou shalt make an altar out of shittim wood, or acacia wood, which shall be five cubits in length, and as many in breadth, that is, square, and three cubits in height.)
2 Forsooth horns shall be by [the] four corners thereof; and thou shalt cover it with brass. (It shall have horns at its four corners, and thou shalt cover it with bronze.)
3 And thou shalt make into the uses of the altar, pans to receive [the] ashes, and tongs, and fleshhooks, and firepans; thou shalt make all these vessels of brass. (And thou shalt make for use with the altar, pans to receive the ashes, and tongs, and fleshhooks, and firepans; thou shalt make all these vessels out of bronze.)
4 And thou shalt make a brazen griddle in the manner of a net, and by the four corners thereof shall be four brazen rings, (And thou shalt make a bronze griddle, fashioned like a net, and at its four corners shall be four bronze rings,)
5 which griddle thou shalt put under the firepan of the altar; and the griddle shall be till to the midst of the altar. (and thou shalt put the griddle under the rim of the altar, set-in half-way up the altar.)
6 And thou shalt make the two bars of the altar, of the wood of shittim, the which bars thou shalt cover with plates of brass; (And thou shalt make two bars out of shittim wood for the altar, which bars thou shalt cover with bronze plates;)
7 and thou shalt lead in the bars by the rings, and they shall be on ever either side of the altar, to bear (it). (and thou shalt lead in the bars through the rings, and they shall be on both sides of the altar, to carry it.)
8 Thou shalt make that altar not massive, but void, and hollow within, as it was showed to thee in the hill. (Thou shalt not make that altar solid, but empty, or hollow within, as it was shown to thee on the mountain.)
9 Also thou shalt make a large porch of the tabernacle, in the manner of a churchyard, in whose midday coast against the south shall be curtains of bis folded again; one side shall hold an hundred cubits in length, (And thou shalt make the courtyard of the Tabernacle in the manner of a churchyard, on whose south side facing south shall be curtains made out of finely woven linen; this side shall be a hundred cubits long,)
10 and twenty pillars, with so many brazen bases[a], which pillars shall have silver hooks, and the holdings of those[b]. (with twenty bronze pillars, and as many bronze bases, and the pillars shall have silver hooks and bands.)
11 In like manner in the north side, by the length, shall be curtains of an hundred cubits, twenty pillars, and brazen bases of the same number; and the hooks of the pillars, and the holdings of those, shall be of silver. (Likewise on the north side shall be curtains a hundred cubits long, with twenty bronze pillars, and as many bronze bases, and the pillars shall have silver hooks and bands.)
12 Forsooth in the breadth of the large porch, that beholdeth to the west, shall be curtains by fifty cubits, and ten pillars shall be, and as many bases. (And on the breadth of the courtyard, facing west, shall be curtains fifty cubits long, with ten pillars, and as many bases.)
13 In that breadth of the large porch, that beholdeth to the east, shall be fifty cubits, (And the breadth of the courtyard, facing east, shall be fifty cubits,)
14 in which the curtains of fifteen cubits shall be assigned to one side, and three pillars, and so many bases; (and on one side of the entrance there shall be curtains fifteen cubits long, with three pillars, and as many bases;)
15 and in the other side shall be curtains holding fifteen cubits, and three pillars, and so many bases. (and on the other side of the entrance, there shall also be curtains fifteen cubits long, with three pillars, and as many bases.)
16 Forsooth in the large entry of the porch shall be made a curtain of twenty cubits, of jacinth, and purple, and of red silk twice-dyed, and of bis folded again, by embroidery work; it shall have four pillars, with so many bases. (And at the entrance to the courtyard shall be a curtain twenty cubits long, made out of jacinth, and purple, and red silk twice-dyed, and finely woven linen, and embroidered; it shall be hung on four pillars, with as many bases.)
17 All the pillars of the great porch by compass shall be clothed with plates of silver, with hooks of silver, and with bases of brass. (All the pillars around the courtyard shall have silver bands, silver hooks, and bronze bases.)
18 The great porch shall occupy an hundred cubits in length, fifty in breadth; the height of the curtains shall be of five cubits; and it shall be made of bis folded again; and it shall have brazen bases. (The courtyard shall be a hundred cubits in length, fifty cubits in breadth, and five cubits in height; the curtains shall be made out of finely woven linen, and the bases made out of bronze.)
19 Thou shalt make of brass all the vessels of the tabernacle, into all uses and ceremonies, as well (as) the stakes thereof, as (also those) of the great entry. (Thou shalt make out of bronze all the vessels for use in all the ceremonies in the Tabernacle, as well as its pegs, and the pegs for the courtyard.)
20 Command thou also to the sons of Israel, that they bring to thee the cleanest oil of olive trees, and pounded with a pestle, that a lantern burn ever[more] (And command to the Israelites, that they bring thee the purest olive oil, yea, pounded with a pestle, so that the lantern shall burn forevermore)
21 in the tabernacle of witnessing without the veil, which is hanged in the tabernacle of witnessing; and Aaron and his sons shall set it, that it shine before the Lord (from eventide) till (to) the morrowtide; it shall be everlasting worshipping by their successions, or after-comings, of the sons of Israel. (in the Tabernacle of the Witnessing, outside the Veil which is hung in front of the Witnessing; and Aaron and his sons shall set it, so that it will shine before the Lord from the evening until the morning; this is an everlasting command for their successors, or after-comers, among the Israelites.)
6 After these things Jesus went over the sea of Galilee, that is Tiberias.
2 And a great multitude followed him; for they saw the tokens, that he did on them that were sick.
3 Therefore Jesus went into an hill, and sat there with his disciples [and there he sat with his disciples].
4 And the pask was full nigh, a feast day of the Jews.
5 Therefore when Jesus had lifted up his eyes, and had seen, that a great multitude came to him, he saith to Philip, Whereof shall we buy loaves, that these men eat?
6 But he said this thing, tempting him; for he knew what he was to do.
7 Philip answered to him, The loaves of two hundred pence suffice not to them, that each man take a little what.
8 One of his disciples, Andrew, the brother of Simon Peter, saith to him,
9 A child is here, that hath five barley loaves and two fishes; but what be these among so many?
10 Therefore Jesus saith, Make them sit to the meat [Make ye men to sit at the meat]. And there was much hay in the place. And so men sat to the meat, as five thousand in number [Therefore men sat at the meat, in number as five thousand].
11 And Jesus took [the] five loaves, and when he had done thankings, he parted to the men that sat to the meat [he parted to men sitting at the meat], and also of the fishes, as much as they would.
12 And when they were filled, he said to his disciples, Gather ye the remnants that be left [Gather ye the reliefs that be left], that they perish not.
13 And so they gathered, and filled twelve baskets of the remnant of the five barley loaves and two fishes [Therefore they gathered, and filled twelve coffins of reliefs of the five barley loaves and two fishes], that left to them that had eaten.
14 Therefore those men, when they had seen the sign [when they had seen the token, or miracle,] that he had done, said, For this is verily the prophet, that is to come into the world.
15 And when Jesus had known, that they were to come to take him, and make him king, he flew alone again into an hill.[a]
16 And when eventide was come [Soothly as even was made], his disciples went down to the sea.
17 And they went up into a boat, and they came over the sea into Capernaum. And darknesses were made then, and Jesus was not come to them [And darknesses were now made, and Jesus had not come to them].
18 And for a great wind blew, the sea rose up.
19 Therefore when they had rowed as five and twenty furlongs or thirty, they see Jesus walking on the sea/they saw Jesus walking on the sea, and to be nigh the boat; and they dreaded.
20 And he said to them, I am; do not ye dread.
21 Therefore they would take him into the boat, and at once [and anon] the boat was at the land, to which they went.
22 On the tother day the people, that stood over the sea, saw, that there was none other boat there but that one, and that Jesus entered not with his disciples into the boat, but his disciples alone went [but his disciples went alone].
23 But other boats came from Tiberias beside the place, where they had eaten bread [where they ate bread], and did thankings to God.
24 Therefore when the people had seen, that Jesus was not there, neither his disciples, they went up into boats, and came to Capernaum, seeking Jesus.
25 And when they had found him over the sea, they said to him, Rabbi, how camest thou hither?
26 Jesus answered to them, and said, Truly, truly, I say to you, ye seek me, not for ye saw the miracles, but for ye ate of the loaves, and were filled.
27 Work ye not (for) meat that perisheth, but that that dwelleth into everlasting life, which meat man's Son shall give to you; for God the Father hath marked him.
28 Therefore they said to him, What shall we do, that we work the works of God?
29 Jesus answered, and said to them, This is the work of God, that ye believe to him, whom he sent.
30 Therefore they said to him, What token then doest thou, that we see, and believe to thee? what workest thou?
31 Our fathers ate manna in desert, as it is written, He gave to them bread from heaven to eat.
32 Therefore Jesus saith to them, Truly, truly, I say to you, Moses gave you not bread from heaven, but my Father giveth you very bread from heaven;
33 for it is very bread that cometh down from heaven, and giveth life to the world.
34 Therefore they said to him, Lord, ever give us this bread. [Therefore they said to him, Lord, evermore give to us this bread.]
35 And Jesus said to them, I am bread of life; he that cometh to me, shall not hunger; and he that believeth in me, shall never thirst.
36 But I said to you, that ye have seen me, and ye believe not. [But I said to you, for and ye have seen me, and believed not.]
37 All thing, that the Father giveth to me, shall come to me; and I shall not cast him out [and I shall not cast out him], that cometh to me.
38 For I came down from heaven, not that I do my will, but the will of him that sent me.
39 And this is the will of the Father that sent me, that all thing that the Father gave to me, I lose not of it [I lose nought of it], but again-raise it in the last day.
40 And this is the will of my Father that sent me, that each man that seeth the Son, and believeth in him, have everlasting life; and I shall again-raise him in the last day.
41 Therefore the Jews grumbled of him, for he had said [Therefore Jews grutched of him, for he said], I am bread that came down from heaven.
42 And they said, Whether this is not Jesus, the son of Joseph, whose father and mother we have known. How then saith he this, That I came down from heaven [Therefore how saith he this, I came down from heaven]?
43 Therefore Jesus answered, and said to them, Do not ye grumble together [Do not ye grutch together].
44 No man may come to me, but if the Father that sent me, draw him [no but the Father that sent me, draw him]; and I shall again-raise him in the last day.
45 It is written in the prophets, And all men shall be able to be taught of God. Each man that hath heard of the Father, and hath learned, cometh to me.
46 Not for any man hath seen the Father, but this that is of God, hath seen the Father.
47 Soothly, soothly, I say to you, he that believeth in me, hath everlasting life.
48 I am [the] bread of life. [I am the bread of life.]
49 Your fathers ate manna in desert, and be dead.
50 This is bread coming down from heaven, that if any man [shall] eat thereof, he die not.
51 I am living bread, that came down from heaven. If any man eat of this bread, he shall live without end. And the bread that I shall give, is my flesh for the life of the world.
52 Therefore the Jews chided together, and said [saying], How may this give to us his flesh to eat?
53 Therefore Jesus saith to them, Truly, truly, I say to you, but ye eat the flesh of man's Son, and drink his blood, ye shall not have life in you.
54 He that eateth my flesh, and drinketh my blood, hath everlasting life, and I shall again-raise him in the last day.
55 For my flesh is very meat, and my blood is very drink.
56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57 As my Father living sent me, and I live for the Father, and he that eateth me, he shall live for me.
58 This is bread, that came down from heaven. Not as your fathers ate manna, and be dead; he that eateth this bread, shall live without end.
59 He said these things in the synagogue, teaching in Capernaum.
60 Therefore many of his disciples hearing [this], said, This word is hard, who may hear it?
61 But Jesus witting at himself, that his disciples grumbled of this thing [Forsooth Jesus witting with himself, for his disciples grutched of this thing], said to them, This thing offendeth you?
62 Therefore if ye [shall] see man's Son ascending [up], where he was before?
63 It is the spirit that quickeneth, the flesh profiteth nothing; the words that I have spoken to you, be spirit and life.
65 And he said, Therefore I said to you, that no man may come to me, but it were given to him of my Father.
66 From this time many of his disciples went aback, and went not now with him.
67 Therefore Jesus said to the twelve, Whether ye will also go away?
68 And Simon Peter answered to him, Lord, to whom shall we go? Thou hast words of everlasting life;
69 and we believe, and have known [and we have believed, and know], that thou art Christ, the Son of God.
70 Therefore Jesus answered to them, Whether I chose not you twelve, and one of you is a fiend [and one of you is a devil]?
71 And he said this of Judas of Simon Iscariot, for this was to betray him, when he was one of the twelve.
3 My son, forget thou not my law; and thine heart keep my commandments.
2 For they shall set to thee the length of days, and the years of life, and peace.
3 Mercy and truth forsake thee not; bind thou those to thy throat, and write them in the tables of thine heart. (Let not mercy and truth desert thee; bind thou them about thy neck, and write them on the tablets of thy heart.)
4 And thou shalt find grace (And thou shalt receive favour), and good teaching before God and men.
5 Have thou trust in the Lord, of all thine heart; and lean thou not to thy prudence. (Have thou trust in the Lord, with all thy heart, and lean thou not unto thy own understanding.)
6 In all thy ways think on him, and he shall (ad)dress thy goings. (In all thy ways, or in all thy deeds, think of him, and he shall direct thy steps.)
7 Be thou not wise with thyself; dread thou God, and go away from evil. (Do not think thyself wise; but fear God/but revere God, and go thou away from evil.)
8 For why health shall be in thy navel, and moisting of thy bones. (For that shall be health for thy body, or thy entrails, and moistening for thy bones.)
9 Honour thou the Lord of thy chattel, and of the best of all thy fruits give thou to poor men; (Honour thou the Lord with thy possessions, and with the best of all thy fruits, or of all thy earnings;)
10 and (then) thy barns shall be filled with abundance, and thy pressers shall flow with wine (and thy winepresses shall flow with wine).
11 My son, cast thou not away the teaching of the Lord; and fail thou not, when thou art chastised of him (and faint thou not/and spurn thou him not, when thou art disciplined by him).
12 For the Lord chastiseth him, whom he loveth; and as a father in the son he pleaseth him (yea, like a father to his son who pleaseth him).
13 Blessed is the man that findeth wisdom, and that floweth with prudence. (Blessed is the person who findeth wisdom, and who floweth with understanding.)
14 The getting thereof is better than the merchandise of gold and of silver; the fruits thereof be the first and the cleanest.
15 It is more precious than all riches; and all things that be desired, may not be comparisoned to this (and nothing that is desired, can be compared to it).
16 Length of days is in the right half thereof, and riches and glory be in the left half thereof. (Length of days is in its right hand, and riches and glory be in its left hand.)
17 The ways thereof be fair ways, and all the paths thereof be peaceable. (Its way be fair ways, and all its paths be peaceful.)
18 It is a tree of life to them that take (hold of) it; and he that holdeth (onto) it, is blessed.
19 The Lord founded the earth by (his) wisdom; he stablished (the) heavens by (his) prudence.
20 The depths of waters brake out by his wisdom; and (the) clouds waxed (al)together with dew.
21 My son, these things float not away from thine eyes; keep thou my law, and my counsel; (My son, let not these things float away from thine eyes; keep thou my instructions, and my advice, near to thee;)
22 and life shall be to thy soul, and grace to thy cheeks. (and thou shalt have life, and gain favour.)
23 Then thou shalt go trustily in thy way (Then thou shalt go with trust on thy way); and thy foot shall not stumble.
24 If thou shalt sleep, thou shalt not dread; thou shalt rest, and thy sleep shall be soft [and sweet shall be thy sleep]. (When thou shalt sleep, thou shalt not fear; thou shalt rest, and thy sleep shall be sweet.)
25 Dread thou not of sudden fear, and the powers of wicked men falling in on thee. (Fear thou not sudden disaster, and the power, or the might, of the wicked falling in upon thee.)
26 For the Lord shall be at thy side; and he shall keep thy foot (safe), that thou be not taken.
27 Do not thou forbid to do well him that may; if thou mayest, also do thou well. (Do not thou forbid anyone to do good who can; and if thou be able, thou do good as well.)
28 Say thou not to thy friend, Go, and turn again, and tomorrow I shall give to thee; when thou mayest give anon. (Say thou not to thy friend, Go away, and return tomorrow, and then I shall give you what you need; when thou can give it to him at once.)
29 Imagine thou not evil to thy friend (Imagine thou not evil against thy friend), when he hath trust in thee.
30 Strive thou not against a man without cause, when he doeth none evil to thee. (Do not thou argue with someone for no reason, when he hath done nothing wrong to thee.)
31 Follow thou not an unjust man (Do not thou follow a law-breaker), follow thou not his ways.
32 For each deceiver is (an) abomination to the Lord; and his speaking is with simple men (and the Lord speaketh to those who be honest, or have integrity).
33 Neediness is sent of the Lord in(to) the house of a wicked man; but the dwelling places of just men shall be blessed. (Neediness is sent by the Lord into the houses of the wicked; but the dwelling places of the righteous shall be blessed.)
34 He shall scorn [the] scorners; and he shall give grace to mild men. (He shall mock the mockers; but he shall give favour to the humble, or to the meek.)
35 Wise men shall have glory; [the] enhancing of fools is shame. (The wise shall receive honour; but fools shall only increase their shame.)
2 And since fourteen years after [Afterward after fourteen years], again I went up to Jerusalem with Barnabas, and took with me Titus.
2 [Forsooth] I went up by revelation, and spake with them the evangel [and said together with them the gospel], which I preach among the heathen; and by themselves to these that seemed to be somewhat, lest I run, or had run in vain [forsooth asides hand, or by themselves, to them that were seen to be somewhat, lest peradventure I should run in vain, or had run in vain.]
3 And neither Titus, that had been with me, while he was heathen, was compelled to be circumcised; [But neither Titus, that was with me, when he was heathen, was compelled to be circumcised;]
4 but for false brethren that were brought in, which had entered to espy our freedom, which we have in Jesus Christ, to bring us into servage.[a]
5 But we gave no place to subjection[b], that the truth of the gospel should dwell with you.
6 But of these that seemed to be somewhat; which they were sometime, it pertaineth not to me [what manner they were sometime, it pertaineth nothing to me], for God taketh not the person of man; for they that seemed to be somewhat, gave me nothing [nothing to me gave].
7 But on the contrary, when they had seen, that the evangel of [the] prepuce was given to me, as the evangel of circumcision was given to Peter [that the gospel of prepuce, or of heathen men, was taken to me, as and of circumcision to Peter];
8 for he that wrought to Peter in apostlehood of circumcision, wrought also to me among the heathen;
9 and when they had known the grace of God, that was given to me, James, and Peter, and John, which were seen to be the pillars, they gave the right hand of fellowship to me and to Barnabas, that we among the heathen, and they into the circumcision;[c]
10 only that we had mind of poor men [only that we should be mindful of poor men], the which thing I was full busy to do.
11 But when Peter was come to Antioch, I against-stood him in the face [I stood against him into the face], for he was worthy to be reproved.
12 For before that there came some men from James [Forsooth before that some came from James], he ate with heathen men; but when they were come, he withdrew, and separated him(self ) [and parted him], dreading them that were of circumcision.
13 And the other Jews assented to his feigning [And other Jews consented to his feigning], so that Barnabas was drawn of them into that feigning.
14 But when I saw, that they walked not rightly to the truth of the gospel, I said to Peter before all men, If thou, that art a Jew, livest heathen-like, and not Jew-like, how constrainest thou heathen men to become Jews?
15 We Jews of kind, and not sinful men of the heathen, [We be Jews of kind, and not sinners of heathen men,]
16 know that a man [soothly knowing for a man] is not justified of the works of the law, but by the faith of Jesus Christ; and we believe in Jesus Christ, that we be justified of the faith of Christ [that we be justified by the faith of Christ], and not of the works of the law. Wherefore of the works of the law each flesh shall not be justified.
17 And if we seek to be justified in Christ, we ourselves be found sinful men, whether Christ be minister of sin? God forbid. [That if we seeking to be justified in Christ, and we ourselves be found sinners, whether Christ is minister of sin? Far be it.]
18 And if I build again things that I have destroyed [Soothly if I build again those things that I destroyed], I make myself a trespasser.
19 For by the law I am dead to the law, [For by the law I am dead to the law, that I live to God;]
20 and I am fixed to the cross, that I live to God with Christ. And now live not I, but Christ liveth in me. But that I live now in flesh, I live in the faith of God's Son, that loved me, and gave himself for me. [with Christ I am fixed to the cross. Forsooth I live now, not I, but Christ liveth in me. Forsooth that I live now in flesh, I live in the faith of God's Son, which loved me, and betook himself for me.]
21 I cast not away the grace of God; for if rightwiseness be through law [for if rightwiseness is by the law], then Christ died without cause.
2001 by Terence P. Noble