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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Exodus 23

23 Thou shalt not receive a voice of leasing (Thou shalt not spread a rumour, or a lie), (and) thou shalt not raise thine hand, that is, make (a) covenant, either (a) promise, that thou say false witnessing for a wicked man.

Thou shalt not follow a company to do evil, neither thou shalt assent to the sentence of full many men in doom, that thou go away from truth. (Thou shalt not follow a crowd and do evil, nor shalt thou agree with the sentence, or the decree, of a great many men in judgement, and in doing so, go away from the truth.)

Also thou shalt not have mercy of a poor man in a cause, or doom. (And thou shalt not favour a poor person in his case, or in its judgement.)

If thou meetest thine enemy’s ox, either his ass, straying, lead it again to him. (If thou seest thy enemy’s ox, or his donkey, straying, lead it back to him.)

If thou seest that the ass of him that hateth thee lieth under a burden, thou shalt not pass, but thou shalt raise up it with him. (If thou seest that the donkey of him who hateth thee lieth under a burden, thou shalt not pass by, but thou shalt raise it up with him.)

Thou shalt not bow [away] from truth in the doom of a poor man. (Thou shalt not turn away from the truth in the judgement of a poor person.)

Thou shalt flee leasing. Thou shalt not slay an innocent man, and just; for I am adversary to a wicked man. (Thou shalt flee from lies. Thou shalt not kill the innocent, or the just; for I am the adversary to the wicked.)

Take thou not gifts, that blind, yea, prudent men, and destroy the words of just men. (Do not take gifts, or bribes, that blind, yea, the prudent, and that destroy the words of the just.)

Thou shalt not be dis-easeful of a pilgrim, for ye know the souls of comelings, for also ye were pilgrims in the land of Egypt. (Thou shalt not mis-treat a foreigner, for ye know the souls of newcomers, for ye were foreigners in the land of Egypt.)

10 Six years thou shalt sow thy land, and thou shalt gather [the] fruits thereof;

11 forsooth in the seventh year thou shalt leave it, and make it to rest, that the poor men of thy people eat, and whatever is left ungathered, the beasts of the field eat it; so thou shalt do in thy vinery, and in the place of thine olive trees. (but in the seventh year thou shalt let it be, and allow it to rest, and thy poor people shall get food from it, and whatever is left ungathered, the beasts of the field shall eat it; so shalt thou also do with thy vineyard, and with the place of thy olive trees.)

12 Six days thou shalt work, and in the seventh day thou shalt cease, that thine ox, and thine ass rest, and the son of thine handmaid, and the comeling be refreshed. (For six days thou shalt work, and on the seventh day thou shalt rest, so that thy ox, and thy donkey, can also rest, and so that the son of thy slave-girl, and the newcomer, or the foreigner, can be refreshed.)

13 Keep ye all things, which I [have] said to you; and ye shall not swear by the name of alien gods, neither it shall be heard of your mouth. (Hold ye onto all the things, that I have said to you; and ye shall not swear in the name of foreign, or other, gods, nor shall it be heard coming out of your mouths.)

14 In three times by all years ye shall hallow feasts to me. (Three times each year ye shall dedicate Feasts to me.)

15 Thou shalt keep the solemnity of therf loaves; seven days thou shalt eat therf bread, as I commanded to thee, in the time of [the] month of new things, when thou wentest out of Egypt; thou shalt not appear void in my sight. (Thou shalt keep the Feast of Unleavened Bread; for seven days thou shalt eat unleavened bread, as I commanded to thee, at the time of the month of Abib, when thou wentest out of Egypt; and thou shalt not appear before me empty-handed.)

16 And thou shalt keep the solemnity of the month of the first things of thy works, (of) whatever things thou hast sown in the field. Also thou shalt keep the solemnity in the going out of the year, when thou hast gathered all thy fruits of the field. (And thou shalt keep the Feast of the First Fruits[a] of thy works, with whatever things thou hast sown in the field. And thou shalt keep the Feast of Ingathering[b], when thou hast gathered in all thy fruits from the field, in the going out of the year.)

17 (So) Thrice in the year all thy male kind shall appear before thy Lord God.

18 Thou shalt not offer the blood of thy slain sacrifice on sourdough; neither the fatness of my solemnity shall dwell till to the morrowtide. (Thou shalt not offer the blood of my slain sacrifice with anything made with yeast; and the fat of my sacrifice for any Feast shall not remain until the morning.)

19 Thou shalt bear the first things of the fruits of thy land into the house of thy Lord God. Thou shalt not seethe a kid in the milk of his mother.

20 Lo! I send mine angel, that shall go before thee, and shall keep thee in the way, and shall lead thee to the place which I have made ready to thee. (Lo! I shall send an angel before thee, and he shall keep thee safe on the way, and he shall lead thee to the place which I have prepared for thee.)

21 Take thou heed to him, and hear thou his voice, neither guess thou him to be despised, or despisable; for he shall not forgive (thee), when thou sinnest, and my name is in him (for my authority is with him).

22 For if thou hearest his voice, and doest all things which I speak (But if thou listenest to his voice, and doest all the things which I say to thee), I shall be (an) enemy to thine enemies, and I shall torment them, that torment thee;

23 and mine angel shall go before thee, and he shall lead in thee to Amorites (and he shall lead thee to the Amorites), and Hittites, and Perizzites, and Canaanites, and Hivites, and Jebusites, which I shall break, or destroy.

24 Thou shalt not honour the gods of them, neither thou shalt worship them; thou shalt not do the works of them (thou shalt not follow their rites), but thou shalt destroy their gods, and thou shalt break the images of them.

25 And ye shall serve to your Lord God, (so) that I (can) bless thy loaves, and thy waters, and do away sickness from the midst of thee;

26 neither a woman unfruitful, neither barren, shall be in thy land (no unfruitful, or barren, woman shall be in thy land); (and) I shall fulfill the number of thy days.

27 I shall send my dread into thy before-going (I shall send the fear of me before thee), and I shall slay all the people, to which thou shalt enter, and I shall turn the backs of all thine enemies before thee;

28 and I shall send out before thee crabrones, or stinging flies, that shall drive away (the) Hivite, and Canaanite, and Hittite, before that thou enter.

29 (But) I shall not cast them out from thy face in one year, lest the land be turned into wilderness, and beasts increase against thee;

30 little and little I shall cast them out from thy sight, till thou be increased, and wield the land.

31 Forsooth and I shall set thy terms from the Red Sea till to the sea of Palestines, and from the desert till to the flood (And I shall set thy borders from the Red Sea unto the Sea of the Philistines, or the Mediterranean Sea, and from the wilderness unto the Euphrates River). I shall give (in)to your hands the dwellers of the land, and I shall cast them out from your sight;

32 thou shalt not make bond of peace with them, neither with their gods. (thou shalt not make a covenant with them, nor with their gods.)

33 Dwell they not in thy land, lest peradventure they make thee to do sin against me; if thou servest their gods, which thing certainly shall be to thee into cause of stumbling. (They shall not continue to live in thy land, lest they make thee to sin against me; for if thou servest their gods, that certainly shall become a cause of stumbling for thee.)

John 2

And the third day weddings were made in the Cana of Galilee; and the mother of Jesus was there.

And Jesus was called, and his disciples, to the weddings.

And when wine failed, the mother of Jesus said to him, They have not wine.

And Jesus saith to her, What to me and to thee, woman? mine hour came not yet.

His mother saith to the ministers, Whatever thing he saith to you, do ye.

And there were set six stone cans, after the cleansing of the Jews, holding each two or three metretes. [Forsooth there were put six stone pots, after the cleansing of Jews, taking each two or three measures.]

And Jesus saith to them, Fill ye the pots with water. And they filled them, up to the mouth. [Jesus saith to them, Fill ye the pots with water. And they filled them unto the highest part.]

And Jesus said to them, Draw ye now, and bear ye to the master of the feast[a]. And they bare.

And when the master of the feast had tasted the water made wine, and knew not whereof it was, but the ministers knew that drew the water[b], the master of the feast calleth the spouse,

10 and saith to him, Each man setteth first good wine, and when men be filled, then that that is worse; but thou hast kept the good wine into this time. [and saith to him, Each man putteth first good wine, and when men shall be full-filled, then that that is worse; soothly thou hast kept good wine till now.]

11 Jesus did this the beginning of signs in the Cana of Galilee, and showed his glory; and his disciples believed in him.

12 After these things he came down to Capernaum, and his mother, and his brethren, and his disciples; and they dwelled there not many days [and they dwelt there not many days].

13 And the pask of Jews was nigh, and Jesus went up to Jerusalem.

14 And he found in the temple men selling oxen, and sheep, and culvers, and [money-]changers sitting.

15 And when he had made as it were a scourge of small cords, he drove out all of the temple, and oxen, and sheep[c]; and he shedded [out] the money of changers, and turned upside-down the boards.

16 And he said to them that sold culvers, Take away from hence these things, and do not ye make the house of my Father an house of merchandise.

17 And his disciples had mind, for it was written, The fervent love of thine house hath eaten me [The zeal, or fervour of love, of thine house hath eaten me].

18 Therefore the Jews answered, and said to him, What token showest thou to us [What sign, or token, showest thou to us], that thou doest these things?

19 Jesus answered, and said to them, Undo ye this temple, and in three days I shall raise it.

20 Therefore the Jews said to him, In forty and six years this temple was builded, and shalt thou in three days raise it [In forty and six years this temple is built, and thou in three days shalt raise it]?

21 But he said of the temple of his body.

22 Therefore when he was risen from death, his disciples had mind, that he said these things of his body [Therefore when he had risen from dead men, his disciples had mind, for he said this thing]; and they believed to the scripture, and to the word that Jesus said.

23 And when Jesus was at Jerusalem in pask, in the feast day, many believed in his name, seeing his signs that he did [seeing the signs of him which he did].

24 But Jesus trusted not himself to them, for he knew all men;

25 and for it was not need to him, that any man should bear witnessing of man, for he knew, what was in man.

Job 41

41 Whether thou shalt be able to draw out Leviathan with an hook, and shalt bind with a rope his tongue? (Shalt thou be able to draw out this Leviathan with a hook, or bind his tongue with a rope?)

Whether thou shalt put a ring in his nostrils, either shalt pierce his cheek[bone] with an hook? (Shalt thou put a ring in his nostrils, or pierce his cheekbone with a hook?)

Whether he shall multiply prayers to thee, either shall speak soft things to thee? (Shall he say many prayers to thee, pleading and begging, or speak soft things to thee?)

Whether he shall make a covenant with thee, and shalt thou take him (for) a servant everlasting? (Shall he make a covenant with thee, and then shalt thou make him thy everlasting servant?)

Whether thou shalt scorn him as a bird, either shalt thou bind him to thine handmaidens? (Shalt thou scorn him like a bird, or shalt thou bind him up for thy servantesses?)

Shall friends carve him (up), shall merchants part him (among themselves)?

Whether thou shalt fill nets with his skin, and a fish basket with his head? (Shalt thou fill his skin with harpoons, or his head with fish-hooks?)

Shalt thou put thine hand upon him? have thou mind of the battle, and add thou no more to speak (remember the battle, and add thou no more to speak about it).

Lo! his hope shall deceive him; and in the sight of all men he shall be cast down (and he shall be thrown down in front of all the people).

10 I not as cruel shall raise him; for who may against-stand my face? (Who would even dare raise up one who is so fierce? yea, who can stand before his face?)

11 And who gave to me before, that I yield to him? (And who ever gave anything to me, that I could give back to him?) All things, that be under heaven, be mine.

12 I shall not spare him for his mighty words, and made fair to beseech with. (And I shall not forget to speak of his limbs, his might, and his beautiful, or his comely, shape.)

13 Who shall show the face of his clothing, and who shall enter into the midst of his mouth? (Who shall open his outer clothing, or his hide? and who shall pass by the bridle of his mouth?)

14 Who shall open the gates of his cheer? fearedfulness is by the compass of his teeth. (Who shall open the gates of his face, or his lips? for terror cometh from his teeth.)

15 His body is as molten shields of brass, and joined together with scales overlaying themselves. (His body is like bronze shields, yea, scales joined together and overlaying each other.)

16 One is joined to another; and soothly breathing goeth not through those (and truly a breath cannot go between them).

17 One shall cleave to another, and those pieces holding together themselves shall not be parted. (One shall cleave to the other, and those pieces holding themselves together cannot be parted.)

18 His neesing is as (the) shining of fire, and his eyes be as (the) eyelids of the morrowtide. (His sneezing/His snorting sendeth out shots of lightning, and his eyes shine like the breaking of the day.)

19 Lights come forth of his mouth, as brands of fire, that be kindled. (Lightnings come forth from his mouth, like kindled firebrands.)

20 Smoke cometh forth of his nostrils, as a boiling pot set upon the fire. (Smoke cometh forth from his nostrils, like a boiling pot put on the fire.)

21 His breath maketh coals to burn, and (a) flame goeth out of his mouth.

22 Strength shall dwell in his neck, and neediness shall go (away from) before his face.

23 The members of his flesh be cleaving together to themselves; God shall send floods against him, and those shall not be borne over to another place.

24 His heart shall be made (as) hard as a stone; and it shall be constrained (al)together as the anvil of a smith (and it shall be firm and unyielding, like the anvil of a smith).

25 When he shall be taken away, angels shall dread; and they afeared shall be purged. (When he raiseth himself up, even the mighty shall be afraid; and they who be afraid shall be purged, or shall be purified.)

26 When sword taketh him, it may not stand, neither spear, neither habergeon. (And when a sword trieth to take him, it shall not succeed, nor a spear, nor a dagger.)

27 For he shall areckon iron as chaff, and brass as rotten wood (and bronze like rotten wood).

28 A man archer shall not drive him away; [the] stones of a sling be turned into stubble to him.

29 He shall areckon an hammer as stubble; and he shall scorn a flourishing spear (and he shall have scorn for the spear that is flourished, or shaken, at him).

30 The beams of the sun shall be under him; and he shall strew to himself gold as clay. (Sharp stones shall be under him; and he shall spread abroad pointed shards upon the clay.)

31 He shall make the deep sea to boil as a pot; and he shall put it, as when ointments boil.

32 A path shall shine after him; he shall guess the great ocean as waxing eld. (He maketh a path to shine after him; and the great ocean as if growing old, that is, white with foam.)

33 No power there is on earth, that shall be comparisoned to him; which is made, that he should dread nothing. (There is no power on earth, that can be compared to him; nothing which is made, that he should fear.)

34 He seeth all high thing[s]; he is king over all the sons of pride.

2 Corinthians 11

11 I would that ye would suffer a little thing of mine unwisdom, but also support ye me.[a]

For I love you by the love of God; for I have espoused [spoused] you to one husband, to yield a chaste virgin to Christ [to give you, a chaste virgin, to one man, Christ].

But I dread, lest as the serpent deceived Eve with his subtle fraud, so your wits be corrupted, and fallen down from the simpleness that is in Christ.

For if he that cometh, preacheth another Christ, whom we preached not, or if ye take another spirit, whom ye took not [whom ye received not], or another gospel, which ye received not, rightly ye should suffer.

For I ween that I have done nothing less than the great apostles.

For though I be unlearned in word, but not in knowing. For in all things I am open to you. [For why though I be unlearned in sermon, or word, but not in science, or knowing. Forsooth in all things I am showed, or made known, to you.]

Or whether I have done sin, meeking myself [meeking, or making low, myself], that ye be enhanced, for freely I preached to you the gospel of God?

I made naked other churches, and I took wages to your service. [I spoiled, or made naked, or took gifts, of other churches, taking wages to your service.]

And when I was among you, and had need [And when I was with you, and needed], I was chargeous to no man; for brethren that came from Macedonia, fulfilled that that failed to me [supplied, or fulfilled, that that failed to me]. And in all things I have kept [me], and shall keep me without charge to you.

10 The truth of Christ is in me; for this glory shall not be broken in me in the countries of Achaia [in the regions, or countries, of Achaia].

11 Why? for I love not you? God knoweth.

12 For that that I do, and that I shall do, is that I cut away the occasion of them that will occasion, that in the thing, in which they glory, they be found [such] as we.

13 For such false apostles be treacherous workmen, and transfigure them(selves) into apostles of Christ.[b]

14 And no wonder, for Satan himself transfigureth him(self) into an angel of light. [And no wonder; soothly he Satan transfigured him into an angel of light.]

15 Therefore it is not great, if his ministers be transfigured as the ministers of rightwiseness, whose end shall be after their works.

16 Again I say, lest any man guess me to be unwise [lest any man deem me unwise]; else take ye me as unwise, that also I have glory a little what.

17 That that I speak, I speak not after God, but as in unwisdom [but as to unwisdom], in this substance of glory.

18 For many men glory after the flesh, and I shall glory.

19 For ye suffer gladly unwise men, when ye yourselves be wise.

20 For ye suffer, if any man driveth you into servage [if any man drive you into servage], if any man devoureth, if any man taketh, if any man is enhanced [by pride], if any man smiteth you on the face.

21 By unnobleness I say, as if we were frail in this part[c]. In what thing any man dare, in unwisdom I say, and I dare.

22 They be Hebrews, and I; they be Israelites, and I; they be the seed of Abraham, and I;

23 they be the ministers of Christ, and I. As less wise I say, I more; in full many travails, in prisons more plenteously, in wounds above manner [in wounds above manner, or over measure], in deaths oft times.

24 I received of the Jews five times forty strokes one less;

25 thrice I was beaten with rods, once I was stoned, thrice I was at ship-break, a night and a day I was in the deepness of the sea;

26 in ways oft, in perils of rivers [in perils of floods], in perils of thieves, in perils of kin, in perils of heathen men, in perils in [the] city, in perils in desert, in perils in the sea, in perils among false brethren,

27 in travail and neediness, in many wakings, in hunger, in thirst [in travail and neediness, either mis-ease, in many wakings, in hunger and thirst], in many fastings, in cold and nakedness.

28 Without those things that be withoutforth, mine each day's travailing is the busyness of all churches. [Without those things that be withoutforth; mine each day's waking, or studying, the busyness of all churches.]

29 Who is frail, and I am not frail? who is caused to stumble, and I am not burnt? [Who is sick, and I am not sick? who is offended, and I am not burnt?]

30 If it behooveth to glory, I shall glory in those things that be of mine infirmity [that be of my infirmity, or frailty].

31 [For] God and the Father of our Lord Jesus Christ, that is blessed into worlds, knoweth that I lie not [knoweth, that I gab not, or lie not].

32 The provost of Damascus, of the king of the folk of Aretas [The provost, or keeper, of Damascus, of the king of the folk Arteas], kept the city of Damascenes to take me;

33 and by a window in a basket I was let down by the wall, and so I escaped his hands.