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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Exodus 15

15 Then Moses sang, and the sons of Israel, this song to the Lord; and they said, Sing we to the Lord, for he is magnified gloriously; he hath cast down the horse and the horseman into the sea. (Then Moses, and the Israelites, sang this song to the Lord; Sing we to the Lord, for he is gloriously magnified; he hath thrown down the horse and the rider into the sea.)

My strength and my praising is the Lord; and he is made to me into health. This is my God, and I shall glorify him; the God of my father, and I shall enhance him. (The Lord is my strength, and my praise; yea, he is my salvation. This is my God, and I shall glorify him; the God of my father, and I shall exult him.)

The Lord is a man-fighter, his name is Almighty; (The Lord is a fighter, and his name is The Almighty;)

he casted down into the sea the chariots of Pharaoh, and his host (he threw down Pharaoh’s chariots, and his army, into the sea). His chosen princes were drowned in the Red Sea;

the deep waters covered them; they went down into the depth as a stone (they went down into the depths like a stone).

Lord, thy right hand is magnified in strength; Lord, thy right hand smote the enemy.

And in the multitude of thy glory, thou hast put down all thine adversaries; thou sentest thine ire, that devoured them as stubble (thou sentest out thy anger, that devoured them like stubble).

And (the) waters were gathered [together] in the spirit of thy strong vengeance (And the waters were gathered together with the blast of thy strong vengeance); [the] flowing water stood, [the] deep waters were gathered [together] in the midst of the sea.

The enemy said, I shall pursue (them), and I shall (over)take (them); I shall part (the) spoils, (and) my soul, that is, (my) will, shall be fulfilled. I shall draw out my sword; mine hand shall slay them.

10 Thy spirit blew (Thou blewest with thy breath), and the sea covered them; they were drowned as lead in (the) great waters.

11 Lord, who is like thee in strong men, who is like thee? thou art a great doer in holiness; fearful, and praiseable, and doing miracles. (Lord, who is like thee among the strong, yea, who is like thee? thou art a great doer of holiness; fearful, and worthy of praise, and doing miracles.)

12 Thou heldest forth thine hand (Thou hast stretched forth thy right hand), and the earth devoured them;

13 thou were leader in thy mercy to thy people, which thou again-boughtest; and thou hast borne him in thy strength to thine holy dwelling place. (in thy mercy thou were the leader of thy people, whom thou boughtest back, or ransomed, and thou hast carried them by thy strength to thy holy dwelling place.)

14 Peoples went up, and were wroth; sorrows held the dwellers of Philistia. (The nations heard, and trembled in fear; sorrows held the people of Palestina.)

15 Then the princes of Edom were troubled; trembling held the strong men of Moab. All the dwellers of Canaan dreaded, or were encumbered (All the people of Canaan were in fear);

16 inward dread fall on them, and outward dread in the greatness of thine arm. Be they made unmoveable as a stone, till thy people pass, Lord; till thy people pass, whom thou wieldedest. (inward fear fell upon them, and outward fear of the greatness of thy power. They were made immovable like a stone, until thy people passed by, Lord; until thy people passed by, whom thou possessest.)

17 Thou shalt bring them in, and thou shalt plant them in the hill of thine heritage; in the most steadfast dwelling place which thou hast wrought, Lord; Lord, (in) thy saintuary, which thine hands made steadfast. (Thou bringest them in, and thou hast planted them on the mountain of thy inheritance; in the most steadfast dwelling place which thou hast wrought, Lord; yea, in thy sanctuary, Lord, which thy hands have made firm.)

18 The Lord shall reign without end, and over all thing(s).

19 Forsooth Pharaoh, on horse, entered with his chariots and [his] horsemen into the sea, and the Lord brought the waters of the sea on them; soothly the sons of Israel went by the dry place (but the Israelites went on dry ground), in [the] midst of the sea.

20 Therefore Marie (And Miriam), the prophetess, the sister of Aaron, took a tympan in her hand, and all the women went out after her with tympans and companies;

21 to which she sang before, and said, Sing we to the Lord, for he is magnified gloriously; he hath cast down into the sea the horse and the rider of him. (and she sang before them, Sing we to the Lord, for he is gloriously magnified; he hath thrown down the horse and his rider into the sea.)

22 Forsooth Moses took Israel from the Red Sea, and they went out into the desert of Shur; and they went three days by the wilderness, and they found not water (and they went three days in the wilderness, but found no water).

23 And they came into Marah, and they might not drink the waters of Marah, for they were bitter; wherefore he putted a covenable name to the place, and called it Marah, that is, bitterness. (And they came to Marah, but they could not drink the water there, for it was bitter; so they put a suitable name to that place, and called it Marah, that is, Bitterness.)

24 And the people grouched against Moses (And the people grumbled against Moses), and said, What shall we drink?

25 And Moses cried to the Lord, which showed to him a tree; and when he had put that tree into the waters, those (waters) were turned into sweetness. There the Lord ordained commandments and dooms to the people, and there he assayed the people (There the Lord ordained commandments and judgements for the people, and he tested, or proved, the people there),

26 and (he) said, If thou shalt hear the voice of thy Lord God, and shalt do that that is rightful before him, and shalt obey to his commandments, and shalt keep all his behests, I shall not bring in on thee all the sickness, which I have put in Egypt, for I am thy Lord Saviour (then I shall not bring in on thee all the sickness, which I have put on Egypt, for I am the Lord thy Saviour).

27 Forsooth the sons of Israel came into Elim, where were twelve wells of water, and seventy palm trees, and they setted tents beside the waters. (And the Israelites came to Elim, where there were twelve wells of water, and seventy palm trees, and they pitched their tents beside the waters.)

Luke 18

18 And he said to them also a parable, that it behooveth to pray evermore, and not [to] fail; [Forsooth he said also a parable to them, for it behooveth to pray ever, and not to fail;]

and said, There was a judge in a city, that dreaded not God, neither shamed of men.[a]

And a widow was in that city, and she came to him, and said [saying], Venge me of mine adversary;

and he would not long time [and he would not by much time]. But after these things he said within himself, Though I dread not God, and shame not of man,

nevertheless for this widow is heavy to me, I shall venge her; lest at the last she coming condemn me [lest at the last she coming strangle me].

And the Lord said, Hear ye, what the doomsman of wickedness saith;

and whether God shall not do [the] vengeance of his chosen, crying to him day and night, and shall have patience in them?

Soothly I say to you, for soon he shall do [the] vengeance of them. Nevertheless guessest thou, that man's Son coming shall find faith in earth?

And he said also to some men, that trusted in themselves, as they were rightful, and despised others, this parable, saying,

10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

11 And the Pharisee stood, and prayed by himself these things, and said [Forsooth the Pharisee standing, prayed with himself these things, saying], God, I do thankings to thee, for I am not as other men, raveners, unjust, adulterers, as also this publican;

12 I fast twice in the week, I give tithes of all things that I have in possession.

13 And the publican stood afar, and would not raise his eyes to heaven, but smote his breast, and said [And the publican standing afar would not neither lift up the eyes to heaven, but smote his breast, saying], God be merciful to me, sinner.

14 Truly I say to you, this went down into his house, and was justified from the other. For each that enhanceth himself, shall be made low, and he that meeketh himself, shall be enhanced.

15 And they brought to him young children, that he should touch them; and when the disciples saw this thing, they blamed them.

16 But Jesus called together them, and said, Suffer ye children to come to me, and do not ye forbid them, for of such is the kingdom of heavens.

17 Truly I say to you, whoever shall not take the kingdom of God as a child, he shall not enter into it.

18 And a prince asked him, and said, Good master, in what thing doing shall I wield everlasting life? [And some prince asked him, saying, Good master, what thing doing shall I wield everlasting life?]

19 And Jesus said to him, What sayest thou me good? No man is good, but God alone.

20 Thou knowest the commandments, Thou shalt not slay, Thou shalt not do lechery, Thou shalt not do theft, Thou shalt not say false witnessing, Honour thy father and thy mother [Worship thy father and thy mother].

21 Which said, I have kept all these things from my youth.

22 And when this thing was heard, Jesus said to him, Yet one thing faileth to thee; sell thou all things that thou hast, and give to poor men, and thou shalt have treasure in heaven; and come, and follow thou me [and come, and follow me].

23 And when these things were heard, he was sorrowful, for he was full rich.

24 And Jesus seeing him made sorry, said, How hard they that have money shall enter into the kingdom of God; [Soothly Jesus seeing him made sorrowful said, How hard they that have riches shall enter into the realm of God;]

25 for it is lighter a camel to pass through a needle's eye, than a rich man to enter into the kingdom of God. [forsooth it is easier a camel to pass through a needle's eye, than a rich man for to enter into the kingdom of God.]

26 And they that heard these things said, [And] Who may be made safe?

27 And he said to them, Those things that be impossible with men, be possible with God.

28 But Peter said, Lo! we have left all things, and have followed thee [and follow thee].

29 And he said to him, Truly I say to you, there is no man that shall forsake house, or father and mother, or brethren, or wife, or children, or fields, for the realm of God,

30 and shall not receive many more things in this time, and in the world to coming everlasting life [and in the world to come everlasting life].

31 And Jesus took his twelve disciples, and said to them, Lo! we go up to Jerusalem, and all things shall be ended, that be written by the prophets of man's Son.

32 For he shall be betrayed to heathen men, and he shall be scorned, and scourged, and bespat;

33 and after that they have scourged him, they shall slay him, and the third day he shall rise again.

34 And they understood nothing of these; and this word was hid from them, and they understood not those things that were said.

35 But it was done, when Jesus came nigh to Jericho, a blind man sat beside the way, and begged [some blind man sat beside the way begging].

36 And when he heard the people passing [And when he heard the company of people passing], he asked, what this was.

37 And they said to him, that Jesus of Nazareth passed.

38 And he cried, and said [saying], Jesus, the son of David, have mercy on me.

39 And they that went before blamed him, that he should be still; but he cried much the more [soothly he cried much more], Thou son of David, have mercy on me.

40 And Jesus stood, and commanded him to be brought forth to him. And when he came nigh, he asked him, and said [saying],

41 What wilt thou that I shall do to thee? And he said, Lord, that I see.

42 And Jesus said to him, Behold; thy faith hath made thee safe.

43 And at once he saw, and followed him, and magnified God [And anon he saw, and followed him, magnifying God]. And all the people, as it saw [that it saw], gave praising to God.

Job 33

33 Therefore, Job, hear thou my speeches, and harken (to) all my words.

Lo! I have opened my mouth, (and) my tongue shall speak in my cheeks.

Of simple heart be my words, and my lips shall speak clean sentence. (My words be from a sincere heart, and my lips shall speak clear sentences.)

The spirit of God made me, and the breathing of Almighty God quickened me.

If thou mayest, answer thou to me, and stand thou against my face.

Lo! God made me as and thee; and also I am formed of the same clay. (Lo! God hath made me like he did thee; and I am also formed out of the same clay.)

Nevertheless my miracle, that is, (the) knowing given of God, either by (a) miracle, to me, make thee not afeared, and mine eloquence be not grievous to thee. (But let not my miracle, that is, the knowledge given to me by God, by a miracle, make thee afraid, and let not my eloquence be grievous, or heavy, to thee.)

Thou saidest in mine hearing, and I heard the voice of thy words, (saying,)

I am clean, and without guilt, and unwemmed (and without blemish, or without fault), and wickedness is not in me.

10 For God found quarrels in me, therefore he deemed me (an) enemy to himself. (But for God found quarrels with me, and so he judged me as an enemy to himself.)

11 He hath set my feet in a stock (He hath put my feet in the stocks); he kept (watch over) all my paths.

12 Therefore this thing it is, in which thou art not made just (And so it is this in which thou art wrong); I shall answer to thee, that God is more than man.

13 Thou, Job, strivest against God, that not at all thy words [he] answered to thee. (Thou, Job, complainest against God, for he answered not any of thy words to thee.)

14 God speaketh once, and the second time he rehearseth not the same thing. (For God speaketh once, and he repeateth not the same thing a second time.)

15 God speaketh by a dream in the vision of (the) night, when sleep falleth on men, and when they sleep in their bed. (God speaketh in a dream in the vision of the night, when sleep falleth on men, and they sleep in their beds.)

16 Then he openeth the ears of men, and he teacheth them, and teacheth prudence, or discipline;

17 (so) that he turn away a man from these things which he made, and deliver him from pride;

18 and that he deliver his soul from corruption, and his life, that it go not into sword. (and so that he deliver his soul from corruption, and that he die not by the sword.)

19 Also God blameth a man by sorrow in his bed, and he maketh all the bones of him for to wax rotten. (And God correcteth a person by sending sickness to him in his bed, and he maketh all his bones to grow rotten.)

20 Bread is made abominable to him in his life, and the meat, that before was to him desirable, loathed to his soul after. (And so for him, bread is made abominable, and the food, which he desired before, is now loathed by his soul.)

21 His flesh shall fail for rot, and his bones, that were covered, shall be made naked.

22 His soul shall nigh to corruption, and his life to things bringing death.

23 If an angel, one of a thousand, is speaking for him, that he show the equity of man, (Now if an angel, one of thousands, speaketh for man, to declare what he hath done right,)

24 (then) God shall have mercy on him, and shall say, Deliver thou him, that he go not down into corruption; I have found in what thing I shall do mercy to him.

25 His flesh is wasted with torments; turn he again to the days of his young waxing age. (His flesh hath been wasted by torments; return he now to the days of his youth.)

26 He shall beseech God, and he shall be quemeful to him; and he shall see his face in perfect joy, and he shall yield to man his rightfulness. (He shall beseech God, and he shall be merciful to him; and he shall see his face with perfect joy, and God shall make all things right for him.)

27 He shall behold (other) men, and he shall say, I have sinned, and verily I have trespassed; and I have not received, as I was worthy. (If he shall look at other men, and he shall say, I have sinned, and truly I have trespassed; and I have not received, what I was worthy to receive;)

28 Forsooth he hath delivered his soul, that it should not go into perishing, but that he living should see light. (then he hath saved his soul, so that he shall not perish, but that in living he shall see the light.)

29 Lo! God worketh all these things in three times by all men; (Lo! God worketh all these things many times for all people;)

30 that he again-call their souls from corruption, and enlighten them in the light of living men. (so that he call back their souls from corruption, and enlighten them with the light of the living.)

31 Job, take heed, and hear thou me, and be thou still, while I speak (and listen to me, while I speak).

32 But if thou hast ready what thou shalt speak, answer thou to me, speak; for I will, that thou appear just (for I desire, that thou be justified, or proven right).

33 That if thou hast not, hear thou me (But if thou hast not, listen thou to me); be thou still, and I shall teach thee wisdom.

2 Corinthians 3

Begin we therefore again to praise us selves? or whether we need, as some men, epistles of praising to you, or of you? [Begin we again to commend, or praise, ourselves? or whether we need, as some, praising letters to you, or of you?]

Ye be our epistle, written in our hearts, which is known and read of all men,

and made open [and ye be made open], for ye be the epistle of Christ ministered of us, and written, not with ink, but by the Spirit of the living God; not in stone tables [not in stony tables], but in fleshly tables of heart.

For we have such trust by Christ to God;

not that we be sufficient to think any thing of us[selves], as of us, but our sufficience is of God.

Which also made us able ministers of the new testament, not by letter, but by Spirit; for the letter slayeth, but the Spirit quickeneth.

And if the ministration of death written by letter in stones [formed by letters in stones] was in glory, so that the children of Israel might not behold into the face of Moses, for the glory of his face, which is voided[a],

how shall not the ministration of the Spirit be more in glory?

For if the ministration of condemnation was in glory [For why if the ministration of condemnation is in glory], much more the ministration of rightwiseness is plenteous in glory.

10 For neither that that was clear was glorified in this part for the excellent glory;

11 and if that that is voided [for why if that that is voided], was by glory, much more that that dwelleth still is in glory.

12 Therefore we that have such hope, use much trust;

13 and not as Moses laid a veil on his face [and not as Moses put a veil on his face], that the children of Israel should not behold into his face, which veil is voided.

14 But the wits of them be astonished; for [till] into this day the same veil in [the] reading of the old testament dwelleth not showed [dwelleth unshowed], for it is voided in Christ,

15 but [till] into this day, when Moses is read, the veil is put on their hearts [the veil is put upon their hearts].

16 But when Israel shall be converted to God, the veil shall be done away.

17 And the Spirit is the Lord; and where the Spirit of the Lord is, there is freedom.[b]

18 And all we that with open face see the glory of the Lord, be transformed into the same image, from clearness into clearness, as of the Spirit of the Lord. [Forsooth all we with showed face beholding the glory of the Lord, be transformed into the same image, from clearness to clearness, as of the Spirit of the Lord.]