M’Cheyne Bible Reading Plan
36 Therefore Bezaleel, and Aholiab, and each wise man, to whom the Lord gave wisdom and understanding, that they know how to work craftily, made things that were needful into the uses of the saintuary, and which the Lord commanded to be made. (And so Bezaleel, and Aholiab, and each wise man, to whom the Lord gave wisdom and understanding, that they know how to work with craftsmanship, made things that were needed for use in the sanctuary, which the Lord commanded to be made.)
2 And when Moses had called them, and each learned man, to whom the Lord had given wisdom and knowing, and the which proffered themselves by their own (free) will to make the work,
3 Moses betook to them all the gifts of the sons of Israel. And when they were busy in their work each day, the people offered their avows early. (Moses brought them all the gifts of the Israelites. And while they were busy with their work each day, the people continued to bring their offerings each morning.)
4 Wherefore the workmen were compelled to come,
5 and they said to Moses, The people offereth more than is needful. (and they said to Moses, The people offereth more than is needed.)
6 Therefore Moses commanded to be cried by the voice of a crier, Neither man nor woman offer more anything in the work of [the] saintuary; and so it was ceased from gifts to be offered, (And so Moses commanded to be cried by the voice of a crier, No man or woman need offer anything more for the work of the sanctuary; and so they ceased from offering gifts,)
7 for the things offered sufficed, and were over-abundant (and indeed were more than enough).
8 And all the wise men in heart, to fulfill the work of the tabernacle, made ten curtains of bis folded again, and of jacinth, and purple, and of red silk twice-dyed, by diverse work, and by the craft of many colours. (And the most skilled men, doing the work for the Tabernacle, made ten curtains out of finely woven linen, and jacinth, and purple, and red silk twice-dyed, and embroidered them with cherubim.)
9 Of which curtains one had in length eight and twenty cubits, and four cubits in breadth; one measure was of all the curtains. (And each curtain was twenty-eight cubits in length, and four cubits in breadth; all the curtains had the same measurements.)
10 And he joined five curtains one to another, and he coupled (the) other five to themselves together; (And they joined five of the curtains to each other in one set, and the other five curtains together in another set;)
11 and he made eyelets of jacinth in the hem of the one curtain on ever either side, and in like manner in the hem of the tother curtain, (and they made eyelets out of jacinth on the outer edge of one curtain in each set,)
12 that the eyelets shall come together against themselves, and they shall be joined together; (so that the eyelets would be opposite each other, and they could be joined together;)
13 wherefore he melted out also fifty golden rings, that shall hold the eyelets of the curtains; and so one tabernacle was made. (and they made fifty fasteners out of melted gold, which they used to join together the eyelets of the two sets of curtains; and so one Tabernacle was made out of all the curtains.)
14 He made also eleven says of the hairs of goats, to cover the roof of the tabernacle; (And they made eleven curtains out of goats’ hair, to make a tent over the Tabernacle;)
15 one say had thirty cubits in length, [and] four cubits in breadth; all the says were of one measure; (each of these curtains was thirty cubits in length, and four cubits in breadth; all of the curtains had the same measurements;)
16 of which says he joined (together) five by themselves, and six others by themselves. (and they joined five of these curtains together in one set, and the other six together in another set.)
17 And he made fifty eyelets in the hem of one say, and fifty in the hem of the tother say, that those should be joined to themselves together; (And they made fifty eyelets on the outer edge of the last curtain in the first set, and fifty eyelets on the joining edge of the second set, so that the two sets could be joined together;)
18 and he made fifty buckles of brass by which the roof was fastened together, that one covering were made of all the says. (and they made fifty bronze fasteners, which they used to join together the eyelets of the two sets of curtains, and so one tent was made out of all the curtains.)
19 He made also a covering of the tabernacle of the skins of rams made red, and another veil above (that) of the skins of jacinth. (And they made a covering for the tent out of red rams’ skins, and another covering to be placed on top of that, out of blue skins.)
20 He made also [the] standing boards of the tabernacle, of the wood of shittim; (And they made the upright boards for the Tabernacle, out of shittim wood, or acacia wood;)
21 the length of one board was of ten cubits, and the breadth held one cubit and an half. (each board was ten cubits in length, and one and a half cubits in breadth; all the boards had the same measurements.)
22 Two indentings were by each board, that the one should be joined to the tother; so he made in all the boards of the tabernacle. (And they made two tenons at the bottom of each board, so that the boards could stand upright, side-by-side; so they made all the boards for the Tabernacle.)
23 Of which boards twenty were at the midday coast against the south, (Of which boards twenty were on the south side, facing south,)
24 with forty bases of silver; two bases were set under one board on ever either side of the corners, where the indentings, or rabbetings, of the sides were ended in the corners. (with forty silver bases; two bases were put under each board, to hold its tenons.)
25 And at the coast of the tabernacle that beholdeth to the north, he made twenty boards, (And for the north side of the Tabernacle, they made twenty boards,)
26 with forty bases of silver, two bases by each board. (with forty silver bases, two bases for each board, to hold its tenons.)
27 Forsooth against the west, he made six boards, (And for the west side, or the back of the Tabernacle, they made six boards,)
28 and twain other boards by each corner of the tabernacle behind, (and two other boards that were set up in the corners at the back of the Tabernacle,)
29 which were joined from beneath till to above, and were borne into one joining (al)together; so he made on ever either part by the corners, (and these boards were joined to each other from the bottom to the top, and the same joining held all the boards together; so they made the two boards that were put at the corners,)
30 that they were eight boards (al)together, and they had sixteen bases of silver, that is, two bases under each board. (and so altogether, there were eight boards on the west side, and they had sixteen silver bases, that is, two bases under each board, to hold its tenons.)
31 He made also bars of the wood of shittim, five bars to hold together the boards of the one side of the tabernacle, (And they made bars out of shittim wood, five bars to hold together the boards on one side of the Tabernacle,)
32 and five other bars to shape together the boards of the tother side; and without these, he made five other bars (for the boards) at the west coast of the tabernacle against the sea. (and five other bars to hold together the boards on the other side; and besides these, they made five more bars for the boards at the back, or at the far end, of the Tabernacle, on the west side.)
33 He made also another bar, that should come by the middle (of the) boards, from corner till to corner. (And they made the middle bar, that would run from one end of the Tabernacle to the other end, half-way up the boards.)
34 Forsooth he overgilded the walls (made) of the boards, and he melted out their silveren bases, and he made their golden rings, by which the bars might be brought in, and he covered those same bars with golden plates. (And they gilded the walls made out of the boards with gold, and they made their bases out of melted silver, and their rings out of melted gold, through which the bars could be brought in, and they covered those same bars with gold plates.)
35 He made also a veil diverse and parted, of jacinth, and purple, and red silk (twice-dyed), and bis folded again, by the work of embroidery. (And they made the Veil out of jacinth, and purple, and red silk twice-dyed, and finely woven linen, and embroidered it with cherubim.)
36 He made also four pillars of shittim wood, which pillars with the hooks he overgilded, and he melted out their silveren bases. (And to support the Veil, they made four pillars out of shittim wood, and they gilded the pillars with gold, and made their hooks out of melted gold, and their bases out of melted silver.)
37 He made also in the entering of the tabernacle a curtain of jacinth, and purple, and red silk (twice-dyed), and bis folded again, by the work of embroidery. (And for the entrance to the Tabernacle they made a curtain out of jacinth, and purple, red silk twice-dyed, and finely woven linen, and embroidered it.)
38 And he made five pillars with their hooks, which he covered with gold; and he melted out their brazen bases, (and their holdings,) which he covered with gold. (And to support the curtain, they made five pillars out of shittim wood, with their hooks; and they covered their tops and bands with gold, and made their bases out of bronze./And to support the curtain, they made five pillars out of shittim wood, which they covered with gold; and they had gold hooks, and they covered their tops and bands with gold, and made their bases out of bronze.)
15 I am a very vine, and my Father is an earth-tiller.
2 Each branch in me that beareth not fruit, he shall take away it [he shall do it away]; and each that beareth fruit, he shall purge it, that it bear the more fruit [that it bear more fruit].
3 Now ye be clean, for the word that I have spoken to you.
4 Dwell ye in me, and I in you; as a branch may not make fruit of itself, but it dwell in the vine, so neither ye, but ye dwell in me.
5 I am the vine, ye be the branches. Who that dwelleth in me, and I in him, this beareth much fruit, for without me, ye be able to nothing do.[a]
6 If any man dwelleth not in me, he shall be cast out as a branch, and shall wax dry; and they shall gather him, and they shall cast him into the fire, and he shall burn [and he burneth].
7 If ye dwell in me, and my words dwell in you, whatever thing ye will [whatever thing ye shall desire], ye shall ask, and it shall be done to you.
8 In this thing my Father is clarified, that ye bring forth full much fruit, and that ye be made my disciples.
9 As my Father loved me, I have loved you; dwell ye in my love.
10 If ye keep my commandments, ye shall dwell in my love; as I have kept the commandments of my Father, and dwell in his love.
11 These things I spake to you, that my joy be in you, and your joy be full-filled [and your joy be filled].
12 This is my commandment, that ye love together, as I have loved you.
13 No man hath more love than this, that a man put his life for his friends.
14 Ye be my friends if ye do those things, that I command to you.
15 Now I shall not call you servants, for the servant knoweth not, what his lord shall do; but I have called you friends, for all things whatever I heard of my Father, I have made known to you.
16 Ye have not chosen me, but I chose you; and I have put you [and put you], that ye go, and bring forth fruit, and your fruit dwell; that whatever thing ye [shall] ask the Father in my name, he give to you.
17 These things I command to you, that ye love together.
18 If the world hate you, know ye, that it had me in hate rather than you [know ye, for it had me in hate first than you].
19 If ye had been of the world, the world should love that thing that was his; but for ye be not of the world, but I chose you from the world, therefore the world hateth you.
20 Have ye mind of my word, which I said to you [that I said to you], The servant is not greater than his lord. If they have pursued me, they shall pursue you also; if they have kept my word, they shall keep yours also.
21 But they shall do to you all these things for my name, for they know not him that sent me.
22 If I had not come, and had not spoken to them, they should not have sin; but now they have none excusation of their sin [forsooth now they have not excusing of their sin].
23 He that hateth me, hateth also my Father.
24 If I had not done the works in them, which none other man did, they should not have sin; but now both they have seen, and hated/have hated me and my Father.
25 But that the word be fulfilled, that is written in their law, For they had me in hate without cause.
26 But when the comforter shall come, which I shall send to you from the Father, the Spirit of truth, which cometh forth of the Father [which proceedeth, or cometh forth, of the Father], he shall bear witnessing of me;
27 and ye shall bear witnessing, for ye be with me from the beginning.
12 He that loveth chastising, loveth knowing; but he that hateth blamings, is unwise. (He who loveth discipline, loveth knowledge; but he who hateth rebukes, is unwise.)
2 He that is good, shall draw to himself (the) grace of the Lord (He who is good, shall draw favour to himself from the Lord); but he that trusteth in his (own) thoughts, doeth wickedly.
3 A man shall not be made strong by wickedness; and the root of just men shall not be moved. (No one is made strong by wickedness; but the roots of the righteous shall not be uprooted.)
4 A diligent woman is a crown to her husband; and rot is in the bones of that woman, that doeth things worthy of confusion. (A diligent woman is a crown to her husband; but rot is in the bones of her, who doeth shameful things.)
5 The thoughts of just men be dooms; and the counsels of wicked men be guileful. (The thoughts of the righteous be lawful; and the plans of the wicked be deceitful/and the advice of the wicked is deceptive.)
6 The words of wicked men set treason to blood; the mouth of just men shall deliver them. (The words of the wicked set ambush for blood; the words of the righteous shall save them.)
7 (Over)Turn thou wicked men, and they shall not be; but the houses of just men shall dwell perfectly. (Overturn thou, or bring thou down, the wicked, and they shall not be; but the families of the righteous shall continue.)
8 A man shall be known by his teaching; but he that is vain and heartless, shall be open to despising.
9 Better is a poor man, and sufficient (un)to himself, than (to be) a (self-)glorious man, and needy of bread.
10 A just man knoweth the lives of his work beasts; but the entrails of wicked men be cruel. (A righteous person careth for the lives of his work beasts; but the hearts of the wicked be cruel.)
11 He that worketh his land, shall be filled with loaves; but he that followeth idleness, is most fool(ish). He that is sweet, that is mild, liveth in temperances; and in his admonishings he forsaketh despisings (He who is humble, liveth temperately; and he forsaketh despisings in all of his admonishings).
12 The desire of a wicked man is the memorial of worst things; but the root of just men shall increase. (The desires of the wicked be a memorial of the worst things; but the roots of the righteous shall increase, or shall go deeper.)
13 For the sins of (his) lips, falling down nigheth to an evil man; but a just man shall escape from anguish (but the righteous shall escape from anguish).
14 Of the fruit of his mouth each man shall be [ful]filled with goods (A person shall be fulfilled with good things by the fruit of his mouth); and by the works of his hands it shall be yielded to him.
15 The way of a fool is rightful in his eyes; but he that is wise, heareth counsels (but he who is wise, listeneth to good advice).
16 A fool showeth anon his ire; but he that dissembleth wrongs, is wise. (A fool showeth his anger at once; but he who overlooketh wrongs, is wise.)
17 He that speaketh that, that he knoweth, is a judge of rightfulness; but he that lieth, is a guileful witness. (He who speaketh what he knoweth, is a just judge/is a judge of righteousness; but he who lieth, is a deceitful witness.)
18 A man is that promiseth, and he is pricked as with the sword of conscience; but the tongue of wise men is health. (There is a person who speaketh, and his words cut like a sword; but the tongues of the wise give health.)
19 The lip of truth shall be steadfast [into] without end; but he that is a sudden witness, maketh ready the tongue of leasing (but he who speaketh a ready answer, often haveth a lying tongue).
20 Guile is in the heart of them that think evils; but joy followeth them that make counsels of peace.
21 Whatever befalleth to a just man, it shall not make him sorry; but wicked men shall be filled with evil. (Whatever befalleth to the righteous, shall not bring them sorrow, or grief; but the wicked shall be filled with evil.)
22 False lips is abomination to the Lord; but they that do faithfully, please him.
23 A fell man covereth knowing; and the heart of unwise men stirreth folly. (A clever person concealeth his knowledge; but the unwise tell out their foolishness.)
24 The hand of strong men shall have lordship; but the hand that is slow, shall serve to tributes. (The hand of the strong shall rule; but those who be lazy, shall become slaves.)
25 Mourning in the heart of a just man shall make him meek; and he shall be made glad by a good word. (Mourning in the heart of a righteous person shall make him weak; but he shall be made happy by a good, or by a kind, word.)
26 He that despiseth harm for a friend, is a just man; but the way of wicked men shall deceive them. (He who despiseth harm to a friend, is a righteous person; but the way of the wicked shall deceive them.)
27 A guileful man shall not find winning; and the substance of (a diligent) man shall be (equal to) the price of gold, that is, preciouser than gold. (A deceitful, or a lazy, person shall not find winning; but the substance, or the reward, of a diligent person shall be equal to the price of gold, that is, shall be more precious than gold.)
28 Life is in the path of rightwiseness (Life is on the path of righteousness); but the wrong way leadeth to death.
5 Therefore be ye followers of God, as most dear-worthy sons;
2 and walk ye in love, as [and] Christ loved us, and gave himself for us an offering and a sacrifice to God, into the odour of sweetness.
3 And fornication, and all uncleanness, or avarice, be not named among you, as it becometh holy men;
4 either filth, or folly speech, or buffoonery [or harlotry], that pertaineth not to profit, but more rather doing of thankings [but more doing of thankings].
5 For know ye this, and understand, that each lecher, or unclean man, or covetous [man], that serveth to maumets[a], hath not heritage in the kingdom of Christ and of God.
6 No man deceive you by vain words; for why for these things the wrath of God came upon the sons of unbelief.
7 Therefore do not ye be made partners of them.
8 For ye were sometime darknesses, but now ye be light in the Lord. Walk ye as the sons of light [Walk as the sons of light].
9 For the fruit of light is in all goodness, and rightwiseness, and truth.
10 And prove ye what thing is well pleasing to God. [Proving what is well pleasing to God.]
11 And do not ye commune to unfruitous works of darknesses; but more rather reprove ye [them].
12 For what things be done of them in privy, it is foul, yea, to speak.
13 And all things that be reproved of the light, be openly showed; for all thing that is showed, is light. [Forsooth all things that be reproved of the light, be made open; forsooth all thing that is made open, is light.]
14 For which thing he saith, Rise thou that sleepest, and rise up from death, and Christ shall lighten thee.[b]
15 Therefore, brethren, see ye, how warily ye shall go; not as unwise men, but as wise men,
16 again-buying the time, for the days be evil.
17 Therefore do not ye be made unwise, but understanding which is the will of God [which is the will of the Lord].
18 And do not ye be drunk of wine, in which is lechery [in which is luxury], but be ye filled with the Holy Ghost;
19 and speak ye to yourselves in psalms, and hymns, and spiritual songs, singing and saying psalm in your hearts to the Lord; [speaking to yourselves in psalms, and hymns, and spiritual songs, singing and saying psalm in your heart to the Lord;]
20 evermore doing thankings for all things in the name of our Lord Jesus Christ to God and to the Father [to God and the Father.]
21 Be ye subject together in the dread of Christ.
22 Women, be they subject to their husbands, as to the Lord,
23 for the man is head of the woman, as Christ is head of the church; he is Saviour of his body.
24 But as the church is subject to Christ, so [and] women to their husbands in all things.
25 Men, love ye your wives, as [and] Christ loved the church, and gave himself for it,
26 to make it holy; and cleansed it with the washing of water [that he should make it holy; cleansing it with the washing of water], in the word of life,
27 to give the church glorious to himself, that it had no wem, nor rivelling, or any such thing[c], but that it be holy and undefouled.
28 So and men shall love their wives, as their own bodies. He that loveth his wife, loveth himself;
29 for no man hated ever his own flesh, but nourisheth and fostereth it, as [and] Christ doeth the church.
30 And we be members of his body, of his flesh, and of his bones. [For we be members of his body, of his flesh, and of his bones.]
31 For this thing a man shall forsake his father and mother, and he shall draw to his wife; and they shall be twain in one flesh [and he shall cleave to his wife; and they shall be two in one flesh].
32 This sacrament is great; yea, I say in Christ, and in the church.
33 Nevertheless ye all, each man love his wife as himself; and the wife dread her husband.
2001 by Terence P. Noble