M’Cheyne Bible Reading Plan

22 If any man stealeth a sheep, or (an) ox, and slayeth, or selleth (it), he shall restore five oxen for one ox, and four sheep for one sheep.

² And if a night thief breaking (into) an house, either undermining (it), is found (out), and he taken is (made) dead by a wound, or hurt (and when he is caught, he dieth from a wound), the smiter shall not be guilty of his blood, or death;

³ that if he did this when the sun was risen, he did manslaying, and he shall die (but if the lord of the house did this when the sun was up, he hath done manslaughter, and he shall be put to death). If a thief have not that, that he shall yield for [the] theft, he shall be sold (to make recompense);

⁴ if that thing that he stole, is found quick at him, either ox, either ass, either sheep, he shall restore the double. (if what he stole, is found alive with him, either an ox, or a donkey, or a sheep, he shall restore double what he stole.)

⁵ If a man harmeth a field, or a vinery, and suffereth his beast, that it waste other men’s things (If anyone harmeth a field, or a vineyard, by allowing his beast to destroy another person’s things), he shall restore for the value of [the] harm (done), (with) the best thing(s) (of) whatever he hath in his (own) field, either in his (own) vinery.

⁶ If fire goeth out, and findeth, or burneth, ears of corn, and catcheth heaps of corn, or corns standing in (the) fields, he that kindled the fire shall yield (for) the harm (he who kindled the fire shall make recompense for the harm done).

⁷ If a man betaketh into keeping money to a friend, or a vessel, and it is taken away by theft from him that received it, if the thief is found, he shall restore the double. (If anyone taketh money, or a vessel, to a friend for safe keeping, and it is taken away by theft from him who received it, if the thief is found, he shall restore double what he stole.)

⁸ (But) If the thief is hid(den), or unknown, the lord of the house that received that good shall be brought to the gods, that is, to (the) judges, and he shall swear, that he held not forth his hand into his neighbour’s thing, to defraud (and he shall swear, that he did not put forth his hand to his neighbour’s thing, to defraud him);

⁹ as well in ox, as in ass, and in sheep, and in cloth; and in whatever thing may bring in harm, the cause of ever either shall come to the judges, and if they deem him guilty, he shall restore the double to his neighbour. (and with any ox, or donkey, or sheep, or cloak, or whatever thing which may be claimed by two people, the case shall come to the judges, and whom they judge guilty, he shall restore double to his neighbour.)

¹⁰ If any man betaketh to his neighbour ox, ass, sheep, and all work beast to keeping, and it is dead, or is made feeble, or is taken of enemies, and no man seeth this, (If anyone taketh an ox, a donkey, a sheep, or any work beast, to his neighbour for safe keeping, and it dieth, or is hurt, or is taken by enemies, but no one seeth this,)

¹¹ an oath shall be in the midst, that he held not forth his hand to the impairing of his neighbour’s thing; and the lord that owned that good shall receive his oath, and he to whom it was taken shall not be compelled to yield, or restore it. (he shall make an oath before all, that he did not put forth his hand to the impairment of his neighbour’s thing; and the lord who owned that thing shall receive his oath, and then he to whom the thing was given shall not be compelled to yield any recompense for it, or to restore it.)

¹² That if it is taken away by theft, he shall restore the harm to the lord; (But if it is taken away by theft, he shall yield recompense to its lord for it;)

¹³ if it is eaten of a beast (and if it is eaten by a wild beast), he shall bring to the lord that that is slain, and he shall not (have to) restore it otherwise.

¹⁴ He that asketh of his neighbour anything of these foresaid things by borrowing, and it is enfeebled, either dead, while the lord thereof is not present, he shall be constrained to yield (for) it; (He who asketh to borrow from his neighbour any of these foresaid things, and it is enfeebled, or dead, while its lord is not present, he shall be compelled to yield recompense for it;)

¹⁵ that if the lord is in presence, he shall not restore it, mostly if it came hired, that is, if to hire he took it, for meed of his work. (but if its lord was present, he shall not have to restore it, and if it was hired, that is, if he took it to hire, only the wages for its work shall be due.)

¹⁶ If a man deceiveth a virgin not yet wedded, and sleepeth with her, he shall give dower to her (he shall give her a dowry), and shall have her to wife.

¹⁷ If the father of the virgin will not give her to him, he shall (still) give (the) money, by the manner of dower (in the manner of a dowry), which virgins were wont to take.

¹⁸ Thou shalt not suffer witches to live.

¹⁹ He that doeth lechery with a beast, die he by death (shall be put to death).

²⁰ He that offereth to (any) gods, except to the Lord alone, be he slain (shall be put to death).

²¹ Thou shalt not make sorrowful a comeling, neither thou shalt torment him; for also ye were comelings in the land of Egypt (for ye were also newcomers in the land of Egypt).

²² Ye shall not harm a widow, and a fatherless or a motherless child. (Ye shall not harm a widow, or a fatherless or a motherless child.)

²³ If ye hurt them, they shall cry to me, and I shall hear the cry of them,

²⁴ and my great vengeance shall have indignation on you, and I shall smite you with sword (and I shall strike you down with a sword), and your wives shall be widows, and your sons shall be fatherless.

²⁵ If thou givest money to loan to my poor people, that dwelleth with thee, thou shalt not constrain him as an extortioner doeth, neither thou shalt oppress him by usuries. (If thou lendest money to anyone of my poor people, who liveth with thee, thou shalt not compel him like an extortioner doeth, nor shalt thou oppress him with usury.)

²⁶ If thou takest of thy neighbour a cloth to wed (If thou takest a cloak from thy neighbour for a pledge), thou shalt yield it (back) to him before the going down of the sun;

²⁷ for that alone is the clothing of his flesh, with which he is covered, neither he hath another, in which he shall sleep; if he crieth to me, I shall hear him; for I am merciful.

²⁸ Thou shalt not backbite [the] gods, that is, (the) priests, or (the) judges, and thou shalt not curse the prince of thy people (and thou shalt not curse the leaders of thy people).

²⁹ Thou shalt not tarry to offer to the Lord thy tithes, and thy first fruits. Thou shalt give to me the first begotten of thy sons (Thou shalt give me thy first-born sons);

³⁰ also of [thine] oxen, and of (thy) sheep, thou shalt do in like manner; seven days be he with his mother, in the eighth day thou shalt yield him to me. (and thou shalt do likewise with thy oxen, and with thy sheep; for seven days let him be with his mother, then on the eighth day thou shalt yield him to me.)

³¹ Ye shall be holy men to me; ye shall not eat the flesh that is before-tasted of (other) beasts, but ye shall cast it forth to hounds. (Ye shall be holy before me; ye shall not eat the flesh of that which is killed by another beast, but ye shall throw it to the hounds.)

1 In the beginning was the word, and the word was at God, and God was the word. [In the beginning was the word, that is, God's Son, and the word was at God, and God was the word.]

² This was in the beginning at God.

³ All things were made by him, and without him was made nothing [nought], that thing that was made.

⁴ In him was life, and the life was the light of men;

⁵ and the light shineth in darknesses, and [the] darknesses comprehended not it.

⁶ A man was sent from God, to whom the name was John.

⁷ This man came into witnessing, that he should bear witnessing of the light, that all men should believe by him.

⁸ He was not that light, but that he should bear witnessing of the light.

⁹ There was a very light, which lighteneth each man that cometh into this world [that lighteth each man coming into this world].

¹⁰ He was in the world, and the world was made by him, and the world knew him not.

¹¹ He came into his own things, and his received him not.

¹² But how many ever received him, he gave to them power to be made the sons of God, to them that believe in his name;

¹³ the which not of bloods [which not of bloods], neither of the will of flesh, neither of the will of man, but be born of God.

¹⁴ And the word was made man, and dwelled among us, and we have seen the glory of him, as the glory of the one begotten Son of the Father, full of grace and of truth. [And the word, that is, God's Son, is made flesh, or man, and hath dwelled in us, and we have seen the glory of him, the glory as of the one begotten of the Father, the Son full of grace and truth.]

¹⁵ John beareth witnessing of him, and crieth, and saith, This is he of whom I said, He that shall come after me, is made before me [saying, This it was, whom I said, He that cometh after me, is made before me], for he was before me;

¹⁶ and of the plenty of him we all have taken, and grace for grace.

¹⁷ For the law was given by Moses; but grace and truth is made by Jesus Christ.

¹⁸ No man saw ever God [No man ever saw God], but the one begotten Son, that is in the bosom of the Father, he hath told out.

¹⁹ And this is the witnessing of John, when Jews sent from Jerusalem priests and deacons to him, that they should ask him, Who art thou?

²⁰ [And] He acknowledged, and denied not, and he acknowledged, For I am not Christ.

²¹ And they asked him, What then? Art thou Elias? And he said, I am not. Art thou a prophet [Art thou the prophet]? And he answered, Nay.

²² Therefore they said to him, Who art thou? That we give an answer to these that sent us. What sayest thou of thyself?

²³ He said, I am a voice of a crier in desert [I am a voice of a man crying in desert], Dress ye the way of the Lord, as Esaias, the prophet, said.

²⁴ And they that were sent, were of the Pharisees.

²⁵ And they asked him, and said to him, What then baptizest thou, if thou art not Christ, neither Elias, neither a prophet?

²⁶ John answered to them, and said [saying], I baptize in water, but in the middle of you hath stand one, that ye know not [whom ye know not];

²⁷ he it is, that shall come after me [he it is, that is to coming after me], that was made before me, of whom I am not worthy to loose the thong of his shoe.

²⁸ These things were done in Bethany beyond Jordan, where John was baptizing.

²⁹ Another day John saw Jesus coming to him, and he said, Lo! the lamb of God; lo! he that doeth away the sins of the world.^[a]

³⁰ This is he, that I said of, After me is come a man [This is he, of whom I said, After me cometh a man], which was made before me; for he was rather than I.

³¹ And I knew him not, but that he be showed in Israel, therefore I came baptizing in water.

³² And John bare witnessing, and said, I saw the Spirit coming down as a culver from heaven, and dwelled on him. [And John bare witnessing, saying, For I saw the Spirit coming down, as a culver from heaven, and dwelling upon him.]

³³ And I knew him not; but he that sent me to baptize in water, said to me, On whom thou seest the Spirit coming down [Upon whom thou shalt see the Spirit coming down], and dwelling on him, this is he, that baptizeth in the Holy Ghost.

³⁴ And I saw, and bare witnessing, that this is the Son of God.

³⁵ Another day John stood [Again John stood in another day], and two of his disciples;

³⁶ and he beheld Jesus walking, and saith [and he beholding Jesus walking, saith], Lo! the lamb of God.

³⁷ And two disciples heard him speaking, and [they] followed Jesus.

³⁸ And Jesus turned, and saw them following him, and saith to them, What seek ye? And they said to him, Rabbi, that is to say [that is interpreted], Master, where dwellest thou?

³⁹ And he saith to them, Come ye, and see. And they came, and saw where he dwelled [He saith to them, Come, and see ye. They came, and saw where he dwelt]; and dwelt with him that day. And it was as the tenth hour.

⁴⁰ And Andrew, the brother of Simon Peter, was one of the twain, that heard of John, and had followed him.

⁴¹ This found first his brother Simon, and he said to him, We have found Messias, that is to say, Christ; [This found first his brother Simon, and he saith to him, We have found Messias, that is interpreted Christ;]

⁴² and he led him to Jesus. And Jesus beheld him, and said, Thou art Simon, the son of Jona; thou shalt be called Cephas, that is to say [that is interpreted], Peter.

⁴³ And on the morrow he would go out into Galilee, and he found Philip; and he saith to him [and Jesus saith to him], Follow thou me.

⁴⁴ Philip was of Bethsaida, the city of Andrew and of Peter [the city of Andrew and Peter].

⁴⁵ Philip found Nathanael, and said to him [and he saith to him], We have found Jesus, the son of Joseph, of Nazareth, whom Moses wrote in the law and the prophets.

⁴⁶ And Nathanael said to him, Of Nazareth may some good thing be? Philip said to him [Philip saith to him], Come, and see.

⁴⁷ Jesus saw Nathanael coming to him, and said of him [and saith of him], Lo! verily a man of Israel, in whom is no guile.

⁴⁸ Nathanael said to him [Nathanael saith to him], Whereof hast thou known me? Jesus answered, and said to him, Before that Philip called thee, when thou were under the fig tree, I saw thee.

⁴⁹ Nathanael answered to him, and said [and saith], Rabbi, thou art the Son of God, thou art king of Israel.

⁵⁰ Jesus answered, and said to him, For I said to thee, I saw thee under the fig tree, thou believest; thou shalt see more than these things [thou shalt see more things than these].

⁵¹ And he said to them, Truly, truly, I say to you, ye shall see heaven opened, and the angels of God ascending up and coming down on man's Son [and the angels of God ascending up and coming down upon man's Son].

40 And the Lord added to (this), and spake to Job (and spoke more to Job), and said,

² Whether he, that striveth with God, shall have rest so lightly? Soothly he, that reproveth God, oweth for to answer to him. (Shall he, who argueth with God, now so easily have rest? Yea he, who rebuketh God, ought to answer him.)

³ And Job answered to the Lord, and said,

⁴ What may I answer, which have spoken lightly, that is, undiscreetly and follily? (What can I answer to thee, I who have spoken so freely, that is, so indiscreetly, and so foolishly?) I shall put mine hand upon my mouth.

⁵ I spake one thing, which thing I would, that I had not said (I spoke one thing, which I wish, that I had not said); and I spake another thing, to which I shall no more add.

⁶ Forsooth the Lord answered to Job from the whirlwind, and said, (Then the Lord answered Job out of the whirlwind, and said,)

⁷ Gird thou as a man thy loins, and I shall ask thee, and show thou to me. (Gird thou up thy loins like a man, and I shall ask thee, and thou shalt answer me.)

⁸ Whether thou shalt make void my doom, and shalt thou condemn me, that thou be made just? (Shalt thou make void my justice? that is, shalt thou say that I am unjust? and shalt thou condemn me, so that thou can be right?)

⁹ And if thou hast an arm, or power, as God hath, and if thou thunderest with like voice,

¹⁰ take thou fairness about thee, and be thou raised on high, and be thou glorious, and be thou clothed in fair clothes. (take thou beauty about thee, and be thou raised up on high, and be thou glorious, and be thou clothed in beautiful clothes.)

¹¹ And destroy thou proud men in thy fierce vengeance (And destroy thou the proud with thy fierce vengeance), and behold thou, and make low each boaster.

¹² Behold thou all proud men, and shame thou them; and all-break thou (the) wicked men in their place.

¹³ Hide thou them in dust together, and drench down their faces into a ditch. (Hide thou them in the dust together, and drown them down in a ditch.)

¹⁴ And then I shall acknowledge, that thy right hand may save thee. (And then I shall acknowledge, that thy right hand can save thee.)

¹⁵ Lo! behemoth, whom I made with thee, shall as an ox eat hay. (Lo! the behemoth, which I made with thee, eateth hay like an ox.)

¹⁶ His strength is in his loins, and his might is in the navel of his womb.

¹⁷ He constraineth his tail as a cedar (His tail standeth up like a cedar); the sinews of his stones of engendering be folded together.

¹⁸ His bones be as pipes of brass; the gristle of him is as plates of iron. (His bones be like brass pipes; his gristle is like iron plates.)

¹⁹ He is the beginning of the ways of God; he, that made him, shall set his sword to him. (He is the chief of God’s works; but he, who made him, shall set his sword against him.)

²⁰ Hills bear herbs to this behemoth (The hills grow grass for this behemoth); all the beasts of the field play there.

²¹ He sleepeth under shadow, in the private of a reed, in moist places. (He sleepeth under a shadow, hidden among the reeds of the marshes.)

²² Shadows cover his shadow; the sallows of the river compass him (about). (Shady trees cover him with their shadows; the willows of the river surround him.)

²³ He shall swallow up the flood, and he shall not wonder (He shall swallow up the river, and he shall not be afraid); he hath trust, that (the) Jordan shall flow into his mouth.

²⁴ He shall take them by his eyes, as by an hook; and by sharp shafts he shall pierce his nostrils. (Who shall put out his eyes, and shall catch him? who shall pierce his nostrils with sharp shafts?)

10 And I myself Paul beseech you, by the mildness and softness of Christ^[a], which in the face am meek among you, and I absent trust in you.

² For I pray you, that lest I present be not bold by the trust, in which I am guessed to be bold into some, that deem us, as if we wander after the flesh.^[b]

³ For we walking in the flesh, fight not after the flesh.

⁴ For the arms of our knighthood be not fleshly, but mighty by God to the destruction of strengths [to the destruction of wardings, or strengths].

⁵ And we destroy counsels, and all highness that higheth itself against the science of God, and drive into captivity all understanding into the service of Christ.^[c]

⁶ And we have ready to venge all unobedience, when your obedience shall be filled. [Also having in readiness to venge all unobedience, when your obedience shall be fulfilled.]

⁷ See ye the things that be after the face. If any man trusteth to himself, that he is of Christ, think he this thing again with himself, for as he is Christ's, so also we [so and we].

⁸ For if I shall glory any thing more of our power, which the Lord gave to us into edifying, and not into your destruction, I shall not be shamed.

⁹ But that I be not guessed as to frighten you by epistles, [Forsooth that I be not guessed as to fear you by epistles,]

¹⁰ for they say, That epistles be grievous and strong, but the presence of the body is feeble, and the word worthy to be despised.^[d]

¹¹ He that is such one, think this, for such as we absent be in word by epistles, such we be present in deed.

¹² For we dare not put us among, or comparison us to some men, that commend themselves; but we measure us in us selves, and comparison us selves to us. [Soothly we dare not put us among, or comparison us to some, that commend themselves; but we meting, or measuring, us in ourselves, and comparisoning ourselves to us.]

¹³ For we shall not have glory over measure, but by the measure of the rule [but after the measure of rule] which God measured to us, the measure that stretcheth [till] to you.

¹⁴ For we overstretch not forth us, as not stretching to you. For [till] to you we came in the gospel of Christ,

¹⁵ not glorying over measure in other men's travails. For we have hope of your faith that waxeth in you to be magnified by our rule in abundance [Soothly we having hope of your faith waxing in you to be magnified after our rule in abundance],

¹⁶ also to preach into those things that be beyond you, not to have glory in other man's rule [not to glory in other man's rule], in these things that be made ready.

¹⁷ [Forsooth] He that glorieth, have glory in the Lord [glory he in the Lord].

¹⁸ For not he that commendeth himself is approved [is proved], but whom God commendeth.