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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Exodus 34

34 And afterward God said, Hew to thee two tables of stone at the likeness of the former, and I shall write on those tables those words, which the tables, that thou brakest, had. (And afterward God said, Cut thou two stone tablets like the first ones, and I shall write on these tablets the same words which the first tablets had, that thou hast broken.)

Be thou ready in the morrowtide, that thou go up anon into the hill of Sinai; and thou shalt stand with me on the top of the hill; (Be thou ready in the morning, and come up at once onto Mount Sinai; and thou shalt stand with me on the top of the mountain;)

no man go up with thee, neither any man be seen by all the hill; and oxen and sheep be not fed against the hill. (no one shall come up with thee, nor shall anyone be seen on all the mountain; and no oxen or sheep shall be fed near the mountain.)

Therefore Moses hewed two tables of stone, (in) which manner the tables were before, and he rose by night, and went up into the hill of Sinai, as the Lord commanded to him; and he bare with him the tables. (And so Moses cut two stone tablets, like the first tablets, and he rose up early, and went up Mount Sinai, as the Lord commanded to him; and he carried the tablets with him.)

And when the Lord had come down by a cloud, Moses stood with him, and called inwardly the name of the Lord; (And the Lord came down in a cloud, and Moses stood with him, and the Lord proclaimed his own name;)

and when the Lord passed before him (yea, when the Lord passed before him), he said, Lordshipper, Lord God, merciful, and pious, patient, and of much mercy doing, and soothfast,

which keepest covenant and mercy into thousands, which doest away wickedness, and trespasses, and sins, and no man by himself is innocent with thee, which yieldest the wickedness of fathers to their sons, and to the sons of their sons, into the third and the fourth generation. (who keepest covenant and mercy with thousands of people, who doest away wickedness, and trespasses, and sins, but no one in themselves is innocent with me, and who punishest their sons, and the sons of their sons, to the third and fourth generations, for the wickedness of their fathers.)

And hastily Moses was bowed low to [the] earth, and worshipped, (And Moses hastily bowed down low to the ground, and worshipped,)

and said, Lord, if I have found grace in thy sight, (then) I beseech thee, that thou go with us, for the people is of hard noll (for the people is hard-headed, or is stubborn); and that thou do away our wickednesses and sins, and wield us.

10 The Lord answered, I shall make (a) covenant, and in (the) sight of all men I shall make signs, that were never seen (before) on [the] earth, neither in any folks (nor in any nation), (so) that this people, in whose midst thou art, see the fearedful work of the Lord, that I shall make (for thee).

11 Keep thou all things, which I command to thee today (Obey thou everything which I command to thee today); I myself shall cast out before thy face (the) Amorites, and Canaanites, and Hittites, and Perizzites, and Hivites, and Jebusites.

12 Beware, lest any time thou join friendships with the dwellers of that land, which friendships (shall) be into falling to thee.

13 But also destroy thou their altars, (and) break the(ir) images, and cut thou down their [maumet] woods;

14 do not thou worship an alien God; a jealous lover is the Lord’s name, God is a fervent lover; (do not thou worship any foreign, or any other, god; for the Lord’s name is Jealous, and he is a jealous God;)

15 make thou not (a) covenant with the men of those countries, lest when they have done fornication, that is, idolatry, with their gods, and have worshipped the simulacra of them, any man call thee (someone call thee), that thou eat (some) of the things offered to an idol.

16 Neither thou shalt take a wife of their daughters to thy sons, lest after those daughters have done fornication, that is, idolatry, they make also thy sons to do fornication into their gods (they also make thy sons to do idolatry with their gods).

17 Thou shalt not make to thee molten gods. (Thou shalt not make gods for thyselves out of melted metal.)

18 Thou shalt keep the solemnity of therf loaves; seven days thou shalt eat therf loaves, as I commanded to thee, in the time of the month of new fruits; for in the month of ver time thou wentest out of Egypt. (Thou shalt keep the Feast of Unleavened Bread; for seven days thou shalt eat unleavened bread, as I commanded to thee, at the time of the month of Abib; for in the month of Abib thou wentest out of Egypt.)

19 All thing of male kind that (first) openeth the womb shall be mine, of all living beasts, as well of oxen, as of sheep, it shall be mine. (All the males that first openeth the womb shall be mine, yea, of people, and of all living beasts, of oxen, as well as of sheep, they all be mine.)

20 Thou shalt again-buy with a sheep the first engendered of an ass, else if thou givest not [the] price therefore, it shall be slain. Thou shalt again-buy the first begotten of thy sons; neither thou shalt appear void in my sight. (Thou shalt buy back the first-born of a donkey with a sheep, but if thou wilt not buy it back, it shall be killed. Thou shalt buy back the first-born of thy sons; thou shalt not appear empty-handed before me.)

21 Six days thou shalt work, in the seventh day thou shalt cease to ear and to reap. (For six days thou shalt work, but on the seventh day thou shalt cease to plow and to harvest.)

22 Thou shalt make to thee the solemnity of weeks, in the first things of fruits of thy ripe corn of wheat, and the solemnity when all things be gathered into barns, when the time of the year cometh again. (Thou shalt keep the Feast of Weeks, with the first fruits of thy wheat harvest, and also the Feast of Ingathering, when all things be gathered into the barns, when that time of the year cometh again.[a])

23 Each male kind of thee shall appear in three times of the year in the sight of the Lord Almighty, thy God of Israel. (All thy adult males shall appear before the Lord Almighty, the God of Israel, three times each year.)

24 For when I shall take away (the) folks from thy face, and I shall alarge thy terms, none shall set treasons to thy land, while thou goest up (when thou goest up), and appearest in the sight of thy Lord God, thrice in the year.

25 Thou shalt not offer on sourdough the blood of my sacrifice, neither anything of the slain sacrifice of the solemnity of pask shall abide unto the morrowtide. (Thou shalt not offer the blood of my sacrifice with anything made with yeast, nor shall anything of the slain sacrifice of the Feast of Passover remain until the morning.)

26 (Each year) Thou shalt offer in the house of thy Lord God the first of the fruits of thy land. Thou shalt not seethe a kid in the milk of his mother (Thou shalt not boil a goat-kid in its mother’s milk).

27 And the Lord said to Moses, Write thou (down) these words, by which I smote a bond of peace (by which I make a covenant), both with thee and with Israel.

28 Therefore Moses was there with the Lord by forty days and forty nights, and he ate not bread, and drank not water; and he wrote in [the] tables the ten words of the bond of peace. (And so Moses was there with the Lord for forty days and forty nights, and he ate no bread, and drank no water; and he wrote on the tablets the Ten Commandments of the covenant.)

29 And when Moses came down from the hill of Sinai, he held in his hand(s) two tables of witnessing, and he wist not that his face was horned with wonderful shining beams, of the fellowship of God’s word. (And when Moses came down from Mount Sinai, he held in his hands the two tablets of the Witnessing, and he did not know that his face shone with wonderful shining beams, from his time of fellowship and of speaking with the Lord.)

30 Forsooth Aaron and the sons of Israel saw (that) Moses’ face (was) horned, and they dreaded to nigh nigh, (And Aaron and the Israelites saw that Moses’ face shone, and they were afraid to come near,)

31 and they were called of him, and they turned again, as well Aaron as the princes of the synagogue; and after that Moses spake, (but he called to them, and they came over to him, Aaron as well as the leaders of the congregation; and after that Moses had spoken with these men,)

32 they came to him, yea all the sons of Israel; to which he commanded all things, which he had heard of the Lord in the hill of Sinai. (then all the other Israelites came over to him; to whom he commanded all the things, which he had heard from the Lord on Mount Sinai.)

33 And when the words were fulfilled (And when he had finished speaking), he put a veil on his face;

34 and (when) he entered to the Lord, and spake with him, and he did away that veil, till he went out; and then he spake to the sons of Israel all things that were commanded to him; (but when he went in before the Lord, and spoke with him, he did away the veil, until he went out again; and then he would tell the Israelites all the things that were commanded to him;)

35 which saw that the face of Moses going out was horned, but again he covered his face, if any time he spake to them. (and they saw that Moses’ face shone whenever he went out, and so he covered his face any time that he spoke to them.)

John 13

13 But before the feast day of pask Jesus witting, that his hour is come, that he pass from this world to the Father [Jesus witting, for his hour cometh, that he pass over this world to the Father], when he had loved his that were in the world, into the end he loved them.

And when the supper was made, when the devil had put then into the heart, that Judas of Simon Iscariot should betray him, [And the supper made, when the devil had sent now into the heart of Judas, of Simon Iscariot, that he should betray him,]

he witting that the Father gave all things to him into his hands, and that he went out from God, and goeth to God,

he riseth from the supper, and doeth off his clothes; and when he had taken a linen cloth, he girded him(self).

And afterward he put water into a basin, and began to wash the disciples' feet, and to wipe with the linen cloth, with which he was girded.

And so he came to Simon Peter, and Peter saith to him, Lord, washest thou my feet?

Jesus answered, and said to him, What I do, thou knowest not now; but thou shalt know afterward.

Peter saith to him, Thou shalt never wash my feet. Jesus answered to him, If I shall not wash thee, thou shalt not have part with me.

Simon Peter saith to him, Lord, not only my feet, but both the hands and the head [but and mine hands and the head].

10 Jesus saith to him, He that is washed, hath no need but that he wash the feet, but he is all clean [but he is clean all]; and ye be clean, but not all.

11 For he knew, who it was that should betray him [Forsooth he knew, who should betray him]; therefore he said, Ye be not all clean.

12 And so after that he had washed their feet, he took his clothes; and when he was set to meat again, again he said to them, Ye know what I have done to you. [Therefore after that he had washed the feet of them, he took his clothes; and when he had rested again, again he said to them, Know ye what I have done to you(?)]

13 Ye call me master and Lord, and ye say well; for I am.

14 Therefore if I, Lord and master, have washed your feet, and ye shall wash one another's feet [and ye owe to wash another the tother's feet];

15 for I have given to you ensample, that as I have done to you, so do ye. [for I have given example to you, that as I have done to you, so and ye do.]

16 Truly, truly, I say to you, the servant is not greater than his lord, neither an apostle is greater than he that sent him.

17 If ye know these things, ye shall be blessed, if ye do them.

18 I say not of you all, I know which I have chosen [I know whom I have chosen]; but that the scripture be fulfilled, He that eateth my bread, shall raise his heel against me.

19 Truly, I say to you before it be done, that when it is done, ye believe that I am.

20 Truly, truly, I say to you, he that taketh whomever I shall send, receiveth me; and he that receiveth me, receiveth him that sent me.

21 When Jesus had said these things, he was troubled in spirit, and witnessed, and said, Truly, truly, I say to you, that one of you shall betray me.

22 Therefore the disciples looked together, doubting of whom he said.

23 And so one of his disciples was resting in the bosom of Jesus, whom Jesus loved.

24 Therefore Simon Peter beckoned to him, and said to him, Who is it, of whom he saith?

25 And so when he had rested again on the breast of Jesus, he saith to him, Lord, who is it?

26 Jesus answered, He it is, to whom I shall areach a sop of bread. And when he had wet bread, he gave to Judas of Simon Iscariot. [Jesus answered, He it is, to whom I shall dress bread dipped in. And when he had dipped in bread, he gave to Judas of Simon Iscariot.]

27 And after the morsel, then Satan entered into him. And Jesus saith to him, That thing that thou doest, do thou swiftly.

28 And none of them that sat at the meat knew, whereto he said to him. [Forsooth no man sitting at the meat knew this thing, to what thing he said to him.]

29 For some guessed, for Judas had purses, that Jesus had said to him, Buy thou those things, that be needful to us to the feast day [that be needful to us at the feast day], or that he should give something to needy men.

30 Therefore when he had taken the morsel, he went out at once [he went out anon]; and it was night.

31 Therefore when he was gone out, Jesus said, Now man's Son is clarified, and God is clarified in him.

32 If God is clarified in him, and God shall clarify him in himself, and at once [and anon] he shall clarify him.

33 Little sons, yet a little I am with you; ye shall seek me, and, as I said to the Jews, Whither I go, ye be not able to come [Whither I go, ye may not come]; and to you I say now.

34 I give to you a new commandment, that ye love together, as I have loved you, and that ye love together [that ye love together, as I loved you, that and ye love together].

35 In this thing all men shall know, that ye be my disciples, if ye have love together.

36 Simon Peter saith to him, Lord, whither goest thou? Jesus answered, Whither I go, thou mayest not follow me now, but thou shalt follow me afterward.

37 Peter saith to him, Why may I not follow thee now? I shall put my life for thee.

38 Jesus answered, Thou shalt put thy life for me? Truly, truly, I say to thee, the cock shall not crow, till thou shalt deny me thrice.

39 And he saith to his disciples,

Proverbs 10

10 The parables of Solomon. A wise son maketh glad his father; but a fond son is the sorrow of his mother. (The proverbs of Solomon. A wise son maketh his father happy; but a foolish son is the sorrow of his mother.)

Treasures of wickedness shall not profit; but rightfulness shall deliver from death. (Treasures gotten by wickedness shall not profit thee; but uprightness shall deliver thee from death.)

The Lord shall not torment the soul of a just man with hunger; and he shall destroy the treasons of unpious men. (The Lord shall not torment the righteous with hunger; but he shall destroy the desires of the wicked.)

A slow hand hath wrought neediness; but the hand of strong men maketh ready riches. Forsooth he that enforceth to get anything by leasings, feedeth the winds; soothly the same man followeth birds flying. (Lazy hands create neediness; but strong hands create riches. He who endeavoureth to get anything by lying, feedeth the wind; yea, that person runneth after birds in flight.)

He that gathereth together in harvest, is a wise son; but he that sleepeth in summer, is a son of confusion. (He who gathereth together at harvest time, is wise; but he who sleepeth in summer, is a disgrace.)

The blessing of God is over the head of a just man; but wickedness covereth the mouth of wicked men. (The blessing of God is upon the heads of the righteous; but wickedness covereth the mouths of the wicked.)

The mind of a just man shall be with praisings; and the name of wicked men shall wax rotten. (The righteous shall be remembered with praise/The memory of the righteous is blessed; but the names of the wicked shall grow rotten.)

A wise man shall receive commandments with heart (A wise person shall take commandments to heart); a fool is beaten with (his own) lips.

He that goeth simply, goeth trustily; but he that maketh shrewd his ways, shall be [made] open. (He who goeth with honesty, or with integrity, goeth with security; but he who maketh his ways depraved, shall be exposed.)

10 He that beckoneth with the eye, shall give sorrow; a fool shall be beaten with (his own) lips.

11 The vein of life is the mouth of a just man; but the mouth of wicked men covereth wickedness. (The words of the righteous be a fountain of life; but wickedness covereth the mouths of the wicked.)

12 Hatred raiseth up chidings; and charity covereth all sins. (Hatred raiseth up arguments, or strife; but love covereth all sins.)

13 Wisdom is found in the lips of a wise man; and a rod in the back of him that is needy of heart. (Wisdom is found on the lips of the wise; and a rod on the back of him who is foolish.)

14 Wise men hide knowing (The wise store up knowledge); but the mouth of a fool is next to confusion.

15 The chattel of a rich man is the city of his strength; the dread of poor men is the neediness of them. (The substance of a rich man is his strong city; the fear of the poor is their own neediness.)

16 The work of a just man is to life; but the fruit of a wicked man is to sin. (The work of a good person serveth unto life; but the fruit of the wicked is sin.)

17 The way of life is to him that keepeth chastising; but he that forsaketh blamings, erreth. (The way of life is for him who receiveth discipline; but he who forsaketh rebukes, erreth.)

18 False lips hide hatred; he that bringeth forth despising is unwise.

19 Sin shall not fail in much speaking; but he that measureth his lips, is most prudent. (Sin shall abound with much speaking; but he who ruleth his lips, is most prudent.)

20 Chosen silver is the tongue of a just man; the heart of wicked men is for nought. (Like chosen silver is the tongue of a righteous person; but the hearts of the wicked be worth nothing.)

21 The lips of a just man teach full many men; but they that be unlearned shall die in neediness of heart. (The lips of the righteous teach a great many people; but they who be ignorant, shall die without any understanding.)

22 The blessing of the Lord maketh rich men (The blessing of the Lord maketh people rich); and torment shall not be fellowshipped to them.

23 A fool worketh wickedness as by laughing; but wisdom is prudence to a man/but prudence is to a wise man. (A fool worketh wickedness with laughter; but wisdom is a delight to those with understanding.)

24 That that a wicked man dreadeth, shall come [up]on him; the desire of just men shall be given to them. (That which the wicked fear, shall come upon them; and the desire of the righteous shall be given to them.)

25 As a tempest passing, a wicked man shall not be; but a just man shall be as an everlasting foundament. (Like a tempest passing by, a wicked person shall soon not be; but the foundations of the righteous be everlasting.)

26 As vinegar harmeth the teeth, and smoke harmeth the eyes; so a slow man harmeth them that sent him in the way. (Like vinegar harmeth the teeth, and smoke harmeth the eyes; so a lazy man harmeth those who sent him on the way.)

27 The dread of the Lord increaseth days; and the years of wicked men shall be made short. (The fear of the Lord/Reverence for the Lord increaseth days; and the years of the wicked shall be made short.)

28 Abiding of just men is gladness; but the hope of wicked men shall perish. (Hopeful waiting by the righteous shall lead to gladness; but all the hopes of the wicked shall perish.)

29 The strength of a simple man is the way of the Lord; and dread to them that work evil. (The way of the Lord giveth strength to an honest person; but fear to those who work evil.)

30 A just man shall not be moved [into] without end; but wicked men shall not dwell on the earth. (The righteous shall not be moved forever; but the wicked shall not remain on the earth, or in the land.)

31 The mouth of a just man shall bring forth wisdom; the tongue of shrews shall perish. (The mouths of the righteous shall bring forth wisdom; and the tongues of the depraved shall be stopped.)

32 The lips of a just man behold pleasant things; and the mouth of wicked men beholdeth wayward things. (The lips of the righteous always know what is kind, or pleasant, to say; but the mouths of the wicked speak forth only hurtful things.)

Ephesians 3

For the grace of this thing I Paul, the bound of Christ Jesus [the bound of Jesus Christ], for you heathen men,

if nevertheless ye have heard the dispensation of God's grace, that is given to me in you.

For by revelation the sacrament is made known to me, as I above wrote in short thing,

as ye be able to read, and understand my prudence in the mystery of Christ. [as ye reading may understand my prudence in the mystery of Christ.]

Which was not known to other generations to the sons of men, as it is now showed to his holy apostles and prophets in the Spirit,

that heathen men be even-heirs, and of one body, and partners together of his promise [and together partners of his promise] in Christ Jesus by the evangel;

whose minister I am made, by the gift of God's grace, which is given to me by the working of his virtue. [whose minister I am made, after the gift of God's grace, which is given to me after the working of his virtue.]

To me, least of all saints, this grace is given to preach among heathen men the unsearchable riches of Christ,

and to lighten all men [and to enlighten all men], which is the dispensation of [the] sacrament hid from worlds in God, that made all things of nought;

10 that the much-fold wisdom of God be known to princes and potentates in heavenly things by the church,

11 by the before-ordinance of worlds [after the setting of worlds], which he made in Christ Jesus our Lord.

12 In whom we have trust and nigh coming [to], in trusting by the faith of him.

13 For which thing I ask, that ye fail not in my tribulations for you, which is your glory.

14 For grace of this thing I bow my knees to the Father of our Lord Jesus Christ,

15 of whom each fatherhood in heavens and in earth is named, [of whom each fatherhood in heaven and in earth is named,]

16 that he give to you, after the riches of his glory, virtue to be strengthened by his Spirit in the inner man,

17 that Christ dwell by faith in your hearts; that ye rooted and grounded in charity,

18 be able to comprehend with all saints, which is the breadth, and the length, and the highness, and the deepness; [that ye may comprehend with all saints, which is the breadth, and length, and highness, and deepness;]

19 also to know the charity of Christ more excellent than science [also to know the charity of Christ above-seeming to science], that ye be filled in all the plenty of God.

20 And to him that is mighty to do all things more plenteously than we ask or understand, by the virtue that worketh in us [after the virtue that worketh in us],

21 to him be glory in the church, and in Christ Jesus, into all the generations of the world of worlds [into all the generations of the worlds of worlds]. Amen.