M’Cheyne Bible Reading Plan

28 Also apply thou to thee, or bring to thy presence, Aaron, thy brother, with his sons, from the midst of the sons of Israel, that Aaron, Nadab, and Abihu, Eleazar, and Ithamar, be set in priesthood to me. (And bring thou into thy presence, Aaron, thy brother, and his sons, from the midst of the Israelites, so that Aaron, and Nadab, Abihu, Eleazar, and Ithamar, can serve as my priests.)

² And thou shalt make an holy cloth to Aaron, thy brother, into glory and fairness. (And thou shalt make holy clothes for thy brother Aaron, for his glory and beauty, or for his glory and grandeur.)

³ And thou shalt speak to all [the] wise men in heart, which I have filled with the spirit of prudence, that they make clothes to Aaron (so that they make clothes for Aaron), in which he shall be hallowed, and shall minister to me.

⁴ Forsooth these shall be the clothes, which they shall make; they shall make a rational, that is, an ouch upon the breast, in which doom and truth shall be written, and a cloak on the shoulders, a coat, and a strait linen cloth, a mitre, and a girdle; holy clothes to Aaron, thy brother, and to his sons, that they be set in priesthood to me. (And these shall be the clothes, which they shall make; they shall make a breast-piece, that is, a pouch, or a pocket, upon the breast, in which shall be carried the Urim and the Thummim, and an ephod, a robe, and an embroidered linen shirt, or tunic, a turban, and a sash; these shall be the holy clothes for thy brother Aaron, and for his sons, when they serve as my priests.)

⁵ And they shall take gold, and jacinth, and purple, and red silk twice-dyed, and bis (and fine linen);

⁶ forsooth they shall make the cloak on the shoulders of gold, and of jacinth, and of purple, and of red silk twice-dyed, and of bis folded again, by embroidery work of diverse colours [with needlework of diverse colours]. (and they shall make the ephod out of gold, and jacinth, and purple, red silk twice-dyed, and finely woven linen, and embroider it with diverse colours.)

⁷ It shall have two hems joined to ever either side of [the] highness, that they go into one. (It shall have two shoulder straps, fastened to its top edges in the front, and behind, to secure the ephod in place.)

⁸ That (the) weaving, and all [the] diversity of the work shall be of gold, and of jacinth, and of purple, and of red silk twice-dyed, and of bis folded again. (And its waistband shall also be made out of gold, and jacinth, and purple, and red silk twice-dyed, and finely woven linen, and it shall be joined to the ephod to form one piece.)

⁹ And thou shalt take two stones of onyx, and thou shalt grave in them the names of the sons of Israel, (And thou shalt take two onyx stones, and thou shalt engrave on them the names of the sons of Israel,)

¹⁰ six names in one stone, and six others in the tother stone, by the order of their birth; (six names on one stone, and six names on the other stone, in their birth order;)

¹¹ by the work of a graver, and by the painting of a man that adorneth with gems, thou shalt grave those stones with the names of the sons of Israel; and thou shalt enclose and compass with gold. (by the work of an engraver, and by the painting of a man who adorneth with gems, thou shalt engrave those stones with the names of the sons of Israel; and thou shalt enclose and encompass them with gold.)

¹² And thou shalt set those stones in ever either side of the cloak on the shoulders, (as) a memorial to the sons of Israel; and Aaron shall bear the names of them before the Lord on ever either shoulder, for remembering. (And thou shalt fasten those stones on the two shoulder straps of the ephod, as a reminder of the twelve tribes of Israel; Aaron shall carry their names before the Lord on both shoulders, so that I shall remember them.)

¹³ And thou shalt make (two) hooks (out) of (pure) gold,

¹⁴ and two little chains of cleanest gold, cleaving to themselves together, which little chains thou shalt set in the hooks. (and two little chains out of pure gold, which shall be twisted like ropes, and which thou shalt fasten to the hooks.)

¹⁵ Also thou shalt make the rational of doom by work of diverse colours, after the weaving of the cloak on the shoulder(s), of gold, jacinth, and purple, of red silk twice-dyed, and of bis folded again. (And thou shalt make the breast-piece of judgement like the weaving of the ephod, out of gold, and jacinth, and purple, and red silk twice-dyed, and finely woven linen, and embroider it.)

¹⁶ It shall be four-cornered, and double; it shall have the measure of a palm of an hand, as well in the length, as in breadth. (It shall be square, and folded over double; its measurements, the length as well as the breadth, shall be the palm of a hand.)

¹⁷ And thou shalt set therein four orders of stones; in the first order shall be the stone sardius, topaz, and smaragdus; (And thou shalt fasten to it four rows of stones; in the first row shall be stones of sardius, topaz, and emerald;)

¹⁸ in the second order shall be carbuncle, sapphire, and jasper; (in the second row shall be carbuncle, sapphire, and jasper;)

¹⁹ in the third order shall be ligure, agate, and amethyst; (in the third row shall be ligure, agate, and amethyst;)

²⁰ and in the fourth order shall by crystallite, onyx, and beryl; these shall be closed in gold, by their orders, (and in the fourth row shall by crystallite, onyx, and beryl; they shall all be enclosed in gold, and in their proper order,)

²¹ and shall have the names of the sons of Israel; these shall be graved with twelve names; all the stones by themselves, with the names of all the sons by themselves, by [the] twelve lineages. (and shall have on them the names of the sons of Israel; yea, they shall be engraved with their twelve names; each of the stones shall have the name of one of the sons, to represent the twelve tribes of Israel.)

²² Thou shalt make in the rational chains cleaving to themselves together of purest gold, (Thou shalt make chains for the breast-piece out of pure gold, which shall be twisted like ropes,)

²³ and thou shalt make two golden rings, which thou shalt set in ever either highness of the rational. (and thou shalt make two gold rings, which thou shalt fasten to the upper corners of the breast-piece.)

²⁴ And thou shalt join the golden chains with the rings that be in the margins thereof, (And thou shalt join these gold chains to the rings that be fastened to the corners of the breast-piece,)

²⁵ and thou shalt couple the ends of the chains to the two hooks in ever either side of the cloak on the shoulder(s), that beholdeth the rational. (and the other ends of these chains shall be joined to the two hooks, that shall be fastened to the upper part of the front of the two shoulder straps of the ephod.)

²⁶ And thou shalt make two golden rings, which thou shalt set in the highness of the rational, and in the hems of the cloak on the shoulder(s), that be even against, and behold the latter things thereof. (And thou shalt make two gold rings, which thou shalt fasten to the lower corners of the breast-piece, by the hem of the ephod, so that they be opposite each other.)

²⁷ Also and thou shalt make twain other golden rings, that shall be set in ever either side of the cloak on the shoulder(s) beneath, that beholdeth against the face of the lower joining, that it may be set covenably with the cloak on the shoulder(s). (And thou shalt make two more gold rings, and fasten them to the lower part of the front of the two shoulder straps of the ephod, near the seam, and above the waistband.)

²⁸ And the rational be bound by his rings with the rings of the cloak on the shoulder(s), with a lace of jacinth, that the joining made (may) craftily dwell, and that the rational and the cloak on the shoulder(s) may not be separated each from (the) other. (And the breast-piece shall be bound by its rings to the rings of the ephod with a lace of jacinth, so that the joining shall dwell secure, and the breast-piece and the ephod shall not separate from each other.)

²⁹ And Aaron shall bear the names of the sons of Israel in the rational of doom on his breast, when he entereth into the saintuary, a memorial before the Lord [into] without end. (And so Aaron shall carry the names of the tribes of Israel on the breast-piece of judgement on his breast, when he entereth into the sanctuary, as a reminder before the Lord forevermore.)

³⁰ Forsooth thou shalt set in the rational of doom, teaching and truth, which shall be in the breast of Aaron, when he entereth before the Lord; and he shall bear the doom of the sons of Israel in his breast in the sight of the Lord ever[more]. (And thou shalt put in the breast-piece of judgement the Urim and the Thummim, which shall be on Aaron’s breast, when he entereth before the Lord; and he shall carry these symbols of the judgement of the Israelites upon his breast before the Lord forevermore.)

³¹ And thou shalt make the coat of the cloak on the shoulder(s) all of jacinth, (And thou shalt make the robe to wear under the ephod out of jacinth,)

³² in whose middle above shall be an hood, that is, an hole for the head, and a woven hem by compass thereof, as it is wont to be done in the hems of clothes, lest it be broken lightly. (in whose middle on top shall be a hole for the head, with a hem woven all around it, as it is wont to be done in the hems of clothes, lest it be easily broken.)

³³ Forsooth beneath at the feet of the same coat, by compass, thou shalt make as pomegranates, of jacinth, and purple, and of red silk twice-dyed, and of bis folded again; (And beneath, all around on the lower hem of the robe, thou shalt put pomegranates made out of jacinth, and purple, and red silk twice-dyed, and finely woven linen;)

³⁴ while small bells be meddled in the midst, so that a little gold bell be and a pomegranate, and again another little bell of gold and a pomegranate. (with little bells mixed, or mingled, in the midst thereof, so that there be a little gold bell and a pomegranate, and another little gold bell and a pomegranate, and so on, all around the hem.)

³⁵ And Aaron shall be clothed with that coat, or alb, in the office of his service, that the sound be heard, when he entereth into the saintuary, and goeth out, in the sight of the Lord; and that he die not. (And Aaron shall be clothed with that robe, or that alb, when he ministereth, so that the sound can be heard when he entereth into the sanctuary before the Lord, and when he goeth out; and so that he shall not die/and so that he shall not be killed.)

³⁶ And thou shalt make a plate (out) of purest gold, in which thou shalt grave by the work of a graver, The Holy to the Lord (on which thou shalt engrave by the work of an engraver, Holy to the Lord), that is, the name of the Lord, Tetragrammaton.

³⁷ And thou shalt bind that plate with a lace of jacinth, and it shall be on the mitre, and it shall nigh [to] the forehead of the bishop. (And thou shalt tie that plate to the turban with a lace of jacinth, and it shall be on the forehead of the High Priest.)

³⁸ And Aaron shall bear the wickednesses of those things that the sons of Israel shall offer, and hallow in all their gifts to God, and in their free gifts to men; and the plate shall ever[more] be in Aaron’s forehead, that the Lord be pleased to them. (And Aaron shall bear the wickednesses done when the Israelites offer, and dedicate, all their gifts to the Lord; and the plate shall always be on his forehead, so that these gifts shall be acceptable to the Lord.)

³⁹ And thou shalt bind the coat of bis, (that is, the linen cloth,) and the mitre of bis, and thou shalt make also a girdle, by embroidery work. (And thou shalt make the shirt, or the tunic, and the turban, and the sash out of fine linen, and the sash shall be embroidered.)

⁴⁰ Forsooth thou shalt make ready to Aaron’s sons linen coats, (that is, linen clothes,) and girdles, and mitres, into glory and fairness. (And thou also shalt make fine linen shirts, or tunics, and sashes, and peaked caps, for Aaron’s sons, for their glory and beauty, or for their glory and grandeur.)

⁴¹ And thou shalt clothe Aaron, thy brother, with all these, and his sons with him. And thou shalt (anoint them, and make) sacred the hands of them all; and thou shalt hallow them, that they be set in priesthood to me. (And thou shalt clothe thy brother Aaron, and his sons, with all these things. And thou shalt anoint them, and consecrate them, and ordain, or install, them, so that they can serve as my priests.)

⁴² Also thou shalt make to them linen breeches, that they cover the flesh of their filth[hood], from the reins unto their hips. (And thou shalt make linen breeches for them, so that they cover their naked flesh, from their reins unto their hips.)

⁴³ And Aaron and his sons shall use those breeches, when they shall enter into the tabernacle of witnessing, or when they nigh to the altar, that they minister in the saintuary, lest they be guilty of wickedness, and die; it shall be a lawful thing everlasting to Aaron, and to his seed after him. (And Aaron and his sons shall use those breeches, whenever they shall enter into the Tabernacle of the Witnessing, or when they approach the altar, to minister in the sanctuary, lest they be guilty of wickedness, and die; this shall be an everlasting law for Aaron, and for his descendants after him.)

7 After these things Jesus walked into Galilee, for he would not walk into Judaea, for the Jews sought to slay him.

² And there was nigh a feast day of the Jews, [a feast of] Tabernacles.

³ And his brethren said to him, Pass from hence [Pass hence], and go into Judaea, that also thy disciples see thy works that thou doest;

⁴ for no man doeth any thing in huddles, and himself seeketh to be open^[a]. If thou doest these things, show thyself to the world.

⁵ For neither his brethren believed in him.

⁶ Therefore Jesus saith to them, My time came not yet, but your time is evermore ready.

⁷ The world may not hate you, soothly it hateth me; for I bear witnessing thereof, that the works of it be evil.

⁸ Go ye up to this feast day, but I shall not go up to this feast day, for my time is not yet fulfilled [full-filled].

⁹ When he had said these things, he dwelt in Galilee.

¹⁰ And after that his brethren were gone up, then [and] he went up to the feast day, not openly, but as in private.

¹¹ Therefore the Jews sought him in the feast day, and said, Where is he?

¹² And much grumbling [And much grutching] was of him among the people. For some said, That he is good; and others said, Nay, but he deceiveth the people;

¹³ nevertheless no man spake openly of him, for dread of the Jews.

¹⁴ But when the middle feast day came, Jesus went up into the temple, and taught.

¹⁵ And the Jews wondered, and said [saying], How knoweth this man letters, since he hath not learned?

¹⁶ Jesus answered to them, and said, My doctrine is not mine, but his that sent me.

¹⁷ If any man will do his will, he shall know of the teaching, whether it be of God, or [whether] I speak of myself.

¹⁸ He that speaketh of himself, seeketh his own glory; but he that seeketh the glory of him that sent him, is soothfast, and unrightwiseness is not in him.

¹⁹ Whether Moses gave not to you a law, and none of you doeth the law [and no man of you keepeth the law]? What seek ye to slay me?

²⁰ And the people answered, and said, Thou hast a devil; who seeketh to slay thee?

²¹ Jesus answered, and said to them, I have done one work, and all ye wonder.

²² Therefore Moses gave to you circumcision; not for it is of Moses, but of the fathers; and in the sabbath ye circumcise a man.

²³ If a man take circumcision in the sabbath, that the law of Moses be not broken, have ye indignation to me, for I made all a man whole in the sabbath [have ye indignation, or wrath, to me, for I made all the man whole in the sabbath]?

²⁴ Do not ye deem after the face, but deem ye a rightful doom [but deem a rightful doom].

²⁵ Therefore some of Jerusalem said, Whether this is not he, whom the Jews seek to slay?

²⁶ and lo! he speaketh openly, and they say nothing to him. Whether the princes know verily, that this is Christ?

²⁷ But we know this man, of whence he is; but when Christ shall come, no man knoweth of whence he is.

²⁸ Therefore Jesus cried in the temple teaching, and said [Therefore Jesus cried in the temple, teaching, and saying], Ye know me, and ye know of whence I am; and I came not of myself, but he is true that sent me, whom ye know not.

²⁹ I know him, and if I say that I know him not, I shall be like to you, a liar; but I know him, for of him I am, and he sent me.

³⁰ Therefore they sought to take him, and no man set on him hands, for his hour came not yet.

³¹ And many of the people believed in him, and said, When Christ shall come, whether he shall do more tokens, than those that this doeth?

³² The Pharisees heard the people musing of him [grutching of him] these things; and the princes and the Pharisees sent ministers, to take him.

³³ Therefore Jesus said to them, Yet a little time I am with you, and I go to the Father, that sent me.

³⁴ Ye shall seek me, and ye shall not find me; and where I am, ye be not able to come [and where I am, ye may not come].

³⁵ Therefore the Jews said to themselves, Whither shall this go, for we shall not find him? whether he will go into the scattering of heathen men, and will teach the heathen?

³⁶ What is this word, which he said, Ye shall seek me, and ye shall not find me; and where I am, ye be not able to come? [What is this word, that he said, Ye shall seek me, and ye shall not find; and where I am, ye may not come?]

³⁷ But in the last day of the great feast, Jesus stood, and cried, and said [saying], If any man thirsteth, come he to me, and drink.

³⁸ He that believeth in me, as the scripture saith, Rivers of quick water shall flow out of his womb [Floods of quick water shall flow of his womb].

³⁹ But he said this thing of the Spirit [Soothly he said this thing of the Holy Ghost], which men that believed in him should take; for the Spirit was not yet given, for Jesus was not yet glorified.

⁴⁰ Therefore of that company, when they had heard these words of him, they said, This is verily a prophet.

⁴¹ Others said, This is Christ. But some said, Whether Christ cometh from Galilee?

⁴² Whether the scripture saith not, that of the seed of David, and of the castle of Bethlehem, where David was, Christ cometh?

⁴³ Therefore dissension was made among the people for him. [And so dissension is made in the company for him.]

⁴⁴ And some of them would have taken him, but no man set hands on him.

⁴⁵ Therefore the ministers came to the bishops and Pharisees, and they said to them, Why brought ye not him?

⁴⁶ The ministers answered, Never man spake so, as this man speaketh.

⁴⁷ Therefore the Pharisees answered to them, Whether ye be deceived also?

⁴⁸ whether any of the princes or of the Pharisees believed in him?

⁴⁹ But this people, that knoweth not the law, be cursed.

⁵⁰ Nicodemus saith to them, he that came to him by night, that was one of them,

⁵¹ Whether our law deemeth a man, but it have first heard of him [no but first it hear of him], and know what he doeth?

⁵² They answered, and said to him, Whether thou art a man of Galilee also [Whether and thou art a man of Galilee]? Seek thou scriptures, and see thou, that a prophet riseth not of Galilee [for a prophet riseth not of Galilee].

⁵³ And they turned again, each into his house.

4 Sons, hear ye the teaching of your father; and perceive ye (and understand ye), (so) that ye know prudence.

² I shall give to you a good gift; forsake ye not my law. (I give you a good gift; do not ye abandon my instructions.)

³ For why and I was the son of my father, a tender son, and one begotten, before my mother. (For I was my father’s son, a tender son, and my mother’s only child.)

⁴ And my father taught me, and said, Thine heart receive my words; keep thou my behests (obey my commands), and thou shalt live.

⁵ Wield thou wisdom, wield thou prudence; forget thou not, neither bow thou away from the words of my mouth.

⁶ Forsake thou not it, and it shall keep thee (safe); love thou it, and it shall keep thee (safe).

⁷ The beginning of wisdom, wield thou wisdom; and in all thy possession, get thou prudence. (The beginning of wisdom, is that thou first obtain wisdom; and among all thy possessions, of greatest importance is that thou get understanding.)

⁸ Take thou it, and it shall enhance thee; thou shalt be glorified of it, when thou hast embraced it. (Take thou it unto thy heart, and it shall advance thee, or shall promote thee, or raise thee up; thou shalt be honoured, when thou hast embraced it.)

⁹ It shall give increasings of graces to thine head; and a noble crown shall defend thee. (It shall bring many favours upon thee; and they shall adorn thee like a noble crown.)

¹⁰ My son, hear thou, and take my words (to heart); (so) that the years of (thy) life be multiplied to thee.

¹¹ I shall show to thee the way of wisdom; and I shall lead thee by the paths of equity (and I shall lead thee on the fair ways).

¹² Into which when thou hast entered, thy goings shall not be made strait; and thou shalt run, and shalt not have hurting (and thou shalt not be caused to stumble).

¹³ Hold thou (fast to my) teaching, and forsake [thou] it not; keep thou it (near), for it is thy life.

¹⁴ Delight thou not in the paths of wicked men; and the way of evil men please not thee. (Delight thou not in the paths of the wicked; and do not let the ways of evil people please thee.)

¹⁵ Flee thou from it, and pass thou not thereby; bow thou away, and forsake it.

¹⁶ For they sleep not, no but they have done evil; and sleep is ravished from them, no but they have deceived simple men. (For they do not sleep, unless first they have done some evil; and sleep is taken from them, unless first they have deceived those who be honest, or have integrity.)

¹⁷ They eat the bread of unpiety, and drink the wine of wickedness. (They eat evil bread, and drink wicked wine.)

¹⁸ But the path of just men goeth forth as light shining (But the path of the righteous goeth forth like a shining light), and increaseth till to perfect day.

¹⁹ The way of wicked men is dark (The way of the wicked is dark); they know not where, (or when,) they shall fall.

²⁰ My son, harken thou (to) my words; and bow down thine ears to my speeches.

²¹ Go not they away from thine eyes (Let them not go away from thine eyes); keep thou them in the middle of thine heart.

²² For those be life to men finding those, and health of all flesh. (For they be life to those who find them, and health to all their flesh.)

²³ With all (safe) keeping keep thine heart (safe), for life cometh forth of it (for life cometh forth from it).

²⁴ Remove thou a shrewd mouth from thee (Do not thou speak depraved things); and backbiting lips be far from thee.

²⁵ Thine eyes see rightful things; and thine eyelids go before thy steps.

²⁶ (Ad)dress thou [the] paths to thy feet (Direct thou the steps of thy feet), and all thy ways shall be stablished.

²⁷ Bow thou not to the right side, neither to the left side; turn away thy foot from evil.

3 O! unwitty Galatians, before whose eyes Jesus Christ is exiled, and is crucified in you, who hath deceived you, that ye obey not to truth?^[a]

² This only I desire to learn of you, whether ye have received the Spirit of the works of the law, or of hearing of belief?^[b]

³ So ye be fools, that when ye have begun in Spirit, ye be ended in flesh [now ye be ended by flesh].

⁴ So great things ye have suffered without cause [Ye have suffered so many things without cause], if it be without cause.

⁵ [Therefore] He that giveth to you [the] Spirit, and worketh works of power in you, whether of [the] works of the law, or of hearing of belief [or of hearing of faith]?

⁶ As it is written, Abraham believed to God, and it was reckoned to him to rightwiseness.

⁷ And therefore know ye, that these that be of belief, be the sons of Abraham.^[c]

⁸ And the scripture seeing afar, that God justifieth the heathen of belief, told before to Abraham, That in thee all the heathen shall be blessed [for God justifieth of faith heathen men, told before to Abraham, For in thee all folks, or heathen men, shall be blessed].

⁹ And therefore these that be of belief [Therefore they that be of faith], shall be blessed with faithful Abraham.

¹⁰ For all that be of the works of the law, be under curse; for it is written, Each man is cursed, that abideth not in all things that be written in the book of the law, to do those things.^[d]

¹¹ And that no man is justified in the law before God, it is open, for a rightful man liveth of belief. [Forsooth for no man is justified in the law with God, it is known, for a rightful man liveth by faith.]

¹² But the law is not of belief, but he that doeth those things of the law [but he that doeth those things], shall live in them.

¹³ But Christ again-bought us from the curse of the law, and was made accursed for us; for it is written, Each man is cursed that hangeth in the tree;^[e]

¹⁴ that among the heathen the blessing of Abraham were made in Jesus Christ, that we receive the promise of Spirit through belief. [that the blessing of Abraham in heathen men should be made in Christ Jesus, that we take the promise of Spirit by faith.]

¹⁵ Brethren, I say after man, no man despiseth the testament of a man that is confirmed, or ordaineth above [or above-ordaineth other thing].

¹⁶ The promises were said to Abraham and to his seed; he saith not, In [the] seeds, as in many, but as in one, And to thy seed, that is, Christ.

¹⁷ But I say, this testament is confirmed of God; the law that was made after four hundred and thirty years, maketh not the testament vain to void away the promise.^[f]

¹⁸ For if [the] heritage were of the law, it were not now of promise. But God granted to Abraham through promise [Forsooth God gave to Abraham by again-promise].

¹⁹ What then the law [What therefore profiteth the law]? It was set for trespassing, till the seed came, to whom he had made the promise. Which law was ordained by angels, in the hand of a mediator.

²⁰ But a mediator is not of one. But God is one.

²¹ Is then the law against the promises of God? God forbid [Far be it]. For if the law were given, that might quicken, verily were rightwiseness of law [For if there were a law given, which might quicken, verily rightwiseness were of law].

²² But the scripture hath concluded all things under sin, that the promise of the faith [of faith] of Jesus Christ were given to them that believe.

²³ And before that belief came, they were kept under the law, enclosed into that belief that was to be showed. [Forsooth before that the faith came, we were kept under the law, shut together into that faith that was to be showed.]

²⁴ And so the law was our under-master in Christ, that we be justified of belief.^[g]

²⁵ But after that belief came [But after that the faith came], we be not now under the under-master.

²⁶ For all ye be the children of God through the belief of Jesus Christ. [For all ye be the sons of God by faith in Christ Jesus.]

²⁷ For all ye that be baptized, be clothed with Christ. [Forsooth whoever ye be baptized in Christ, ye have clothed in Christ.]

²⁸ There is no Jew, nor Greek, no bondman, nor free man, no male, nor female [There is not Jew, neither Greek; there is not servant, neither free man; there is not male, neither female]; for all ye be one in Christ Jesus.

²⁹ And if ye be one in Jesus Christ, then ye be the seed of Abraham, and heirs by promise. [Forsooth if ye be of Christ, therefore ye be seed of Abraham, after the promise ye be heirs.]