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24 So Moses went out to the people and told them ·what the Lord had said [L the words of the Lord]. He gathered seventy of the elders together and had them stand around the Tent. 25 Then the Lord came down in the cloud [C representing God’s presence] and spoke to Moses. The Lord took some of the Spirit Moses had, and he ·gave it to [or put it on] the seventy leaders. ·With the Spirit in [L When the Spirit rested on] them, they prophesied, but just that one time [C as evidence that they had the Spirit; 1 Sam. 10:6–13; 19:18–24].
26 Two men named Eldad and Medad were also ·listed as leaders [L registered; enrolled], but they did not go to the Tent. They stayed in the camp, but the Spirit was also ·given to [or rested on] them, and they prophesied in the camp. 27 A young man ran to Moses and said, “Eldad and Medad are prophesying in the camp.”
28 Joshua son of Nun said, “Moses, my ·master [lord], stop them!” (·Ever since he was a young boy [or One of his chosen men], Joshua ·had been [or was] Moses’ assistant [Ex. 17:8; 24:13; 32:17; 33:7–11].)
29 But Moses answered, “Are you jealous for me? I wish all the Lord’s people could prophesy. I wish the Lord would give his Spirit to all of them [Joel 2:28–29; Acts 2:16–21; 1 Cor. 12:27–31; 14:1–5]!” 30 Then Moses and the leaders of Israel went back to the camp.
The Lord Sends Quail
31 ·The Lord sent a strong wind [L Then a wind went out from the Lord] from the sea, and it blew quail into the area all around the camp. The quail were about ·three feet [L two cubits] deep on the ground, and there were quail a day’s walk in any direction [Ex. 16:13; Ps. 78:26–31]. 32 The people went out and gathered quail all that day, that night, and the next day. Everyone gathered at least ·sixty bushels [L ten homers], and they spread them around the camp. 33 But the Lord became very angry, and he ·gave the people a terrible sickness [L struck the people with a terrible plague] that came while the meat was still ·in their mouths [L between their teeth]. 34 So the people named that place Kibroth Hattaavah [C Graves of Wanting/Craving], because there they buried those who ·wanted [craved] other food.
35 From Kibroth Hattaavah the people went to stay at Hazeroth.
Miriam and Aaron Speak Against Moses
12 Miriam [Ex. 15:20] and Aaron [C Moses’ sister and brother] began to talk against Moses because of his Cushite wife (he had married a Cushite [C perhaps Zipporah (Hab. 3:7), but more likely an Ethiopian]). 2 They said, “Is Moses the only one the Lord speaks through? Doesn’t he also speak through us?” And the Lord heard this.
3 (Now Moses was very ·humble [or devout]. He was the ·least proud [L most humble; or most devout] person on earth.)
4 So the Lord suddenly spoke to Moses, Aaron, and Miriam and said, “All three of you come to the Meeting Tent.” So they went. 5 The Lord came down in a pillar of cloud [C representing his presence; Ex. 13:21] and stood at the entrance to the Tent. He called to Aaron and Miriam, and they both came near. 6 He said, “Listen to my words:
When prophets are among you,
I, the Lord, ·will show myself [make myself known] to them in visions;
I will speak to them in dreams [C indirectly].
7 But this is not true with my servant Moses.
I trust him to lead all my ·people [L house].
8 I speak face to face with him—
clearly, not with hidden meanings [C directly].
He has even seen the form of the Lord [Heb. 3:1–6].
·You should be [L Why are you not…?] afraid
to speak against my servant Moses.”
9 The Lord was very angry with them, and he left.
10 When the cloud lifted from the Tent and Aaron turned toward Miriam, she was as white as snow; she had a skin disease [C rendering her ritually unclean; Num. 5:2; Lev. 13:2]. 11 Aaron said to Moses, “Please, my ·master [lord], ·forgive us for our foolish sin [do not punish us for our foolish sin; L do not lay sin on us that we foolishly committed]. 12 Don’t let her be like a baby who is ·born dead [stillborn]. (Sometimes a baby is born with half of its flesh eaten away.)”
13 So Moses cried out to the Lord, “God, please heal her!”
14 The Lord answered Moses, “If her father had spit in her face, ·she would [L would she not…?] have been shamed for seven days, so ·put her [she was shut] outside the camp for seven days. After that, she may come back.” 15 So Miriam was ·put [shut] outside of the camp for seven days, and the people did not move on until she came back.
16 After that, the people left Hazeroth and camped in the ·Desert [Wilderness] of Paran.
The Spies Explore Canaan
13 The Lord said to Moses, 2 “Send men to ·explore [spy on] the land of Canaan, which I will give to the ·Israelites [L sons/T children of Israel]. Send one leader from each tribe [Deut. 1:19–46].”
3 So Moses obeyed the Lord’s command and sent the ·Israelite leaders [L leaders of the sons/T children of Israel] out from the ·Desert [Wilderness] of Paran. 4 These are their names: from the tribe of Reuben, Shammua son of Zaccur; 5 from the tribe of Simeon, Shaphat son of Hori; 6 from the tribe of Judah, Caleb son of Jephunneh; 7 from the tribe of Issachar, Igal son of Joseph; 8 from the tribe of Ephraim, Hoshea son of Nun; 9 from the tribe of Benjamin, Palti son of Raphu; 10 from the tribe of Zebulun, Gaddiel son of Sodi; 11 from the tribe of Manasseh (a tribe of Joseph), Gaddi son of Susi; 12 from the tribe of Dan, Ammiel son of Gemalli; 13 from the tribe of Asher, Sethur son of Michael; 14 from the tribe of Naphtali, Nahbi son of Vophsi; 15 from the tribe of Gad, Geuel son of Maki.
16 These are the names of the men Moses sent to explore the land. (Moses gave Hoshea son of Nun the new name Joshua.)
17 Moses sent them to ·explore [spy on] Canaan and said, “Go through ·southern Canaan [the Negev] and then into the mountains. 18 See what the land looks like. Are the people who live there strong or weak? Are there a few or many? 19 What kind of land do they live in? Is it good or bad? What about the towns they live in—are they ·open like camps [unwalled], or do they have walls? 20 What about the soil? Is it ·fertile [rich] or poor? ·Are there trees there [L Does it have trees or not]? ·Try to [or Be courageous and] bring back some of the fruit from that land.” (It was the season for the first grapes.)
21 So they went up and ·explored [spied on] the land, from the ·Desert [Wilderness] of Zin all the way to Rehob by Lebo Hamath. 22 They went through the ·southern area [Negev] to Hebron, where Ahiman, Sheshai, and Talmai [Josh. 15:14; Judg. 1:10; 1 Chr. 9:17], the descendants of Anak lived [Deut. 1:28; 2:10–11, 21; 9:2; Josh. 11:21–22]. (The city of Hebron had been built seven years before Zoan in Egypt.) 23 In the Valley of Eshcol, they cut off a branch of a grapevine that had one bunch of grapes on it and carried that branch on a pole between two of them. They also got some pomegranates and figs. 24 That place was called the Valley of Eshcol [C “Bunch”], because the ·Israelites [L sons/T children of Israel] cut off the bunch of grapes there. 25 After forty days of ·exploring [spying on] the land, the men returned to the camp.
26 They came back to Moses and Aaron and all the ·Israelites [L community/congregation/assembly of the sons/T children of Israel] at Kadesh, in the ·Desert [Wilderness] of Paran. The men reported to them and showed ·everybody [L all the community/congregation/assembly] the fruit from the land. 27 They ·told [reported to] Moses, “We went to the land where you sent us, and it is a ·fertile land [L land flowing with milk and honey; Ex. 3:8]! Here is some of its fruit. 28 But the people who live there are strong. Their cities are walled and very large. We even saw some Anakites there. 29 The Amalekites live in the ·southern area [Negev; Ex. 17:8–16]; the Hittites, Jebusites [C inhabitants in and around Jerusalem], and Amorites live in the mountains; and the Canaanites live near the sea and along the Jordan River.”
30 Then Caleb told the people near Moses to be quiet, and he said, “We should certainly go up and take the land for ourselves. We can certainly do it.”
31 But the men who had gone with him said, “We can’t attack those people; they are stronger than we are.” 32 And those men gave the ·Israelites [L sons/T children of Israel] a bad report about the land they ·explored [spied on], saying, “The land that we ·explored [spied on] ·is too large to conquer [L devours its inhabitants]. All the people we saw are very tall. 33 We saw the Nephilim people there [C perhaps named for the pre-flood people mentioned in Gen. 6:4]. (The Anakites come from the Nephilim people.) We felt like grasshoppers, and we looked like grasshoppers to them.”
The Lord’s Supper(A)
22 While they were eating, Jesus took some bread and ·thanked God for [blessed] it and broke it. Then he gave it to his ·followers [disciples] and said, “Take it; this is my body.”
23 Then Jesus took a cup and ·thanked God for it [gave thanks] and gave it to ·the followers [the disciples; them], and they all drank from the cup.
24 Then Jesus said, “This is my blood ·which is the new[a] agreement that God makes with his people [or which confirms/establishes the new covenant; L of the new covenant; Ex. 24:8. Jer. 31:31–34]. This blood is poured out for many [Is. 53:12]. 25 I tell you the truth, I will not drink of this fruit of the vine [C wine] again until that day when I drink it new in the kingdom of God.”
26 After singing a hymn [C probably the Hallel psalms (Ps. 113—118), sung during the Passover meal], they went out to the Mount of Olives.
Jesus’ Followers Will Leave Him(B)
27 Then Jesus told them, “You will all ·stumble in your faith [fall away; desert me], because it is written in the Scriptures:
‘I will ·kill [strike] the shepherd,
and the sheep will ·scatter [be scattered]’ [Zech. 13:7].
28 But after ·I rise from the dead [L I am raised], I will go ahead of you into Galilee.”
29 Peter said, “Everyone else may ·stumble in their faith [fall away; desert you], but I will not.”
30 Jesus answered, “I tell you the truth, tonight before the rooster crows twice you will ·say three times you don’t know me [deny/disown me three times].”
31 But Peter insisted, “Even if I must die with you, I will never ·say that I don’t know [deny/disown] you!” And all the others said the same thing.
Jesus Prays Alone(C)
32 Jesus and his ·followers [disciples] went to a place called Gethsemane. He said to them, “Sit here while I pray.” 33 Jesus took Peter, James, and John with him, and he began to be very ·sad [distressed] and ·troubled [anguished]. 34 He said to them, “My ·heart [soul] is ·full of sorrow [overwhelmed with grief], to the point of death. Stay here and ·watch [stay awake; be alert].”
35 After walking a little farther away from them, Jesus fell [with his face] to the ground and prayed that, if possible, ·he would not have this time of suffering [L the hour might pass him by]. 36 He prayed, “Abba [C Aramaic for “father”], Father! You can do all things. ·Take away this cup of suffering [L Take this cup from me; C suffering is metaphorically portrayed as something bitter to drink; see 10:38]. But do ·what you want [your will], not ·what I want [my will].”
37 Then Jesus went back to his ·followers [disciples] and found them asleep. He said to Peter, “Simon, are you sleeping? Couldn’t you ·stay awake [watch] with me for one hour? 38 ·Stay awake [Keep watch] and pray for strength ·against temptation [or not to fail the test]. The spirit ·wants to do what is right [is willing], but ·the body [human nature; T the flesh] is weak.”
39 Again Jesus went away and prayed the same thing. 40 Then he went back to his ·followers [disciples], and again he found them asleep, because their eyes were very heavy. And they did not know what to say to him.
41 After Jesus prayed a third time, he went back to his ·followers [disciples] and said to them, “·Are you still sleeping and resting? [or Go ahead, sleep and have your rest!] ·That’s enough [It’s all over; The account is settled; C the meaning of this phrase is uncertain]. The time has come for the Son of Man to be ·handed over to [L betrayed/delivered into the hands of] sinful people. 42 Get up, we must go. Look, here comes ·the man who has turned against me [my betrayer].”
Jesus Is Arrested(D)
43 At once, while Jesus was still speaking, Judas, one of ·the twelve apostles [the Twelve], came up. With him were many people carrying swords and clubs who had been sent from the ·leading [T chief] priests, the ·teachers of the law [scribes], and the Jewish elders.
44 ·Judas [L The betrayer] had planned a signal for them, saying, “The man I kiss is Jesus. ·Arrest [Seize] him and guard him while you lead him away.” 45 So Judas went straight to Jesus and said, “·Teacher [L Rabbi]!” and kissed him. 46 Then the people grabbed Jesus and arrested him. 47 One of ·his followers [L those] standing nearby pulled out his sword and struck the servant of the high priest and cut off his ear.
48 Then Jesus said, “You came to get me with swords and clubs as if I were a ·criminal [revolutionary; rebel; L robber; C the term “robber” was used by the Romans of insurrectionists]. 49 Every day I was with you teaching in the Temple, and you did not arrest me there. But all these things have happened to ·make the Scriptures come true [fulfill the Scriptures].” 50 Then ·all of Jesus’ followers [L everyone] ·left [deserted] him and ·ran away [fled].
51 A young man [C perhaps the author Mark himself], wearing only a linen ·cloth [sheet; shirt], was following Jesus, and the people also grabbed him. 52 But the cloth [sheet; shirt] he was wearing came off, and he ran away naked.
God Will Punish the Proud
For the director of music. A ·maskil [skillful psalm; meditation] of David. When Doeg the Edomite came to Saul and ·said [reported] to him, “David ·is in [L has come to/entered] Ahimelech’s house [1 Sam. 21:7; 22:7–23].”
52 Mighty warrior, why do you ·brag [boast] about the evil you do?
God’s ·love [loyalty] will continue ·forever [L everyday; all day].
2 You think up ·evil plans [L destruction].
Your tongue is like a sharp razor [Prov. 18:21],
making up ·lies [deception].
3 You love ·wrong [evil] more than ·right [good]
and ·lies [falsehood] more than speaking the truth. ·
4 You love words that ·bite [destroy; L swallow up]
and ·tongues that lie [deceptive tongues; James 3:1–12].
5 But God will ·ruin you [L break you down] forever.
He will grab you and ·throw [tear] you out of your tent;
he will ·tear you away [uproot you] from the land of the living. ·
6 Those who ·do right [are righteous] will see this and ·fear God [L fear; Prov. 1:7].
They will laugh at you and say,
7 “·Look what happened to [T Behold] the man
who did not ·depend on God [L make God his refuge]
but ·depended on [trusted/put his confidence in] ·his money [L the abundance of his wealth].
He grew strong by his ·evil [destructive] plans.”
8 But I am like ·an olive tree
growing [L a green olive tree] in God’s ·Temple [L house; 1:3; 92:12–13; Jer. 11:16].
I ·trust [have confidence in] God’s ·love [loyalty]
forever and ever.
9 God, I will ·thank [praise] you forever for what you have done.
With ·those who worship you [his loyal ones/saints], I will ·trust [put my confidence in] you because you are good.
11 The Lord ·hates [detests] ·dishonest [fraudulent] scales,
but he is pleased with ·honest [accurate] weights [16:11; Lev. 19:35–37; Deut. 25:13–15; Ezek. 45:10; Hos. 12:7–8].
2 ·Pride [Insolence] leads only to shame;
it is wise to be humble.
3 ·Good people [People with integrity] will be guided by ·honesty [innocence];
dishonesty will ·destroy [devastate] those who are not trustworthy.
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.