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Numbers 10:1-11:23

The Silver Trumpets

10 The Lord said to Moses, “Make two trumpets of hammered silver, and use them to call the ·people [community; congregation; assembly] together and to march out of camp. When both trumpets are blown, the ·people [community; congregation; assembly] should gather before you at the entrance to the Meeting Tent. If you blow only one trumpet, the leaders, the heads of the ·family groups [clans] of Israel, should meet before you. When you loudly blow the trumpets, the ·tribes [L camps] camping on the east should move. When you loudly blow them again, the ·tribes [L camps] camping on the south should move; the loud sound will tell them to move. When you want to gather the people, blow the trumpets, but don’t blow them as loudly.

“Aaron’s sons, the priests, should blow the trumpets. This is a ·law [perpetual/eternal regulation] for you and your descendants ·from now on [throughout your generations]. When you are fighting an enemy who attacks you in your own land, blow the trumpets loudly. The Lord your God will ·take notice of [remember] you and will save you from your enemies. 10 Also blow your trumpets at happy times and during your feasts and at New Moon festivals [29:6; 1 Sam. 20:5; 2 Kin. 4:23; Ezra 3:5; Ps. 81:3; Is. 1:13; Amos 8:5]. Blow them over your burnt offerings [Lev. 1:1–17] and ·fellowship [or peace; well-being] offerings [Lev. 3:1], because they will help you remember your God. I am the Lord your God.”

The Israelites Move Camp

11 The cloud lifted from the ·Tent [Tabernacle] of the ·Agreement [Testimony; Treaty; Covenant] on the twentieth day of the second month of the second year. 12 So the ·Israelites [L sons/T children of Israel] moved from the ·Desert [Wilderness] of Sinai and continued until the cloud stopped in the ·Desert [Wilderness] of Paran. 13 This was their first time to move, and they did it as the Lord had commanded Moses.

14 The divisions from the camp of ·Judah [L the sons/descendants of Judah] moved first under their ·flag [banner]. Nahshon son of Amminadab was the commander. 15 Nethanel son of Zuar was over the division of the tribe of ·Issachar [L the sons/descendants of Issachar]. 16 Eliab son of Helon was over the division of the tribe of ·Zebulun [L the sons/descendants of Zebulun]. 17 Then the ·Holy Tent [Tabernacle] was taken down, and the ·Gershonites [L sons/descendants of Gershon; 3:18, 21–26; 4:21–28] and ·Merarites [L sons/descendants of Merari; 3:20, 33–37; 4:29–33], who carried it, moved next.

18 Then came the divisions from the camp of Reuben under their ·flag [banner], and Elizur son of Shedeur was the commander. 19 Shelumiel son of Zurishaddai was over the division of the tribe of ·Simeon [L the sons/descendants of Simeon]. 20 Eliasaph son of Deuel was over the division of the tribe of Gad. 21 Then came the Kohathites [3:19, 27–32; 4:1–20], who carried the holy things; the ·Holy Tent [Tabernacle] was to be set up before they arrived.

22 Next came the divisions from the camp of ·Ephraim [L the sons/descendants of Ephraim] under their ·flag [banner], and Elishama son of Ammihud was the commander. 23 Gamaliel son of Pedahzur was over the division of the tribe of ·Manasseh [L the sons/descendants of Manasseh], 24 and Abidan son of Gideoni was over the division of the tribe of ·Benjamin [L the sons/descendants of Benjamin].

25 The last ones were the rear guard for all the tribes. These were the divisions from the camp of ·Dan [L the sons/descendants of Dan] under their flag, and Ahiezer son of Ammishaddai was the commander. 26 Pagiel son of Ocran was over the division of the tribe of ·Asher [L the sons/descendants of Asher]; 27 Ahira son of Enan was over the division of the tribe of ·Naphtali [L the sons/descendants of Naphtali]. 28 This was the order the Israelite divisions marched in when they moved.

29 Hobab was the son of Reuel the Midianite, who was Moses’ father-in-law [C also called Jethro; Ex. 2:16]. Moses said to Hobab, “We are moving to the land the Lord promised to give us. Come with us and we will be good to you, because the Lord has promised good things to Israel.”

30 But Hobab answered, “No, I will not go. I will go back to my own land where I was born.”

31 But Moses said, “Please don’t ·leave [abandon; forsake] us. You know where we can camp in the ·desert [wilderness], and you can be our ·guide [L eyes]. 32 Come with us. We will share with you all the good things the Lord gives us.” 33 So they left the mountain of the Lord [C Mount Sinai] and traveled for three days. The Ark of the Lord’s ·Agreement [Treaty; Covenant; Ex. 25:10] went in front of the people for those three days, as they looked for a ·place to camp [resting place]. 34 The Lord’s cloud [C symbolic of God’s presence] was over them during the day when they left their camp.

35 When the Ark left the camp, Moses said,

“Rise up, Lord!
    Scatter your enemies:
    make those who hate you run from you [C the wilderness journey was seen as a march into battle].”

36 And when the Ark ·was set down [came to rest], Moses said,

“Return, Lord,
    to the thousands of people of Israel.”

Fire from the Lord

11 Now the people complained ·to [L in the ears of] the Lord about their troubles, and when he heard them, he became angry. Then fire from the Lord burned ·among the people at the edge [L on the outskirts] of the camp. The people cried out to Moses, and when he prayed to the Lord, the fire stopped burning. So that place was called Taberah [C “Burning”; Deut. 9:22], because the Lord’s fire had burned among them.

Seventy Elders Help Moses

Some ·troublemakers [rabble; foreign elements] among them wanted better food, and soon all the ·Israelites [L sons/T children of Israel] began ·complaining [L weeping]. They said, “We want meat! We remember the fish we ate for free in Egypt. We also had cucumbers, melons, leeks, onions, and garlic. But now we have lost our ·appetite [or vitality; strength]; we never see anything but this manna [Ex. 16:1–36]!”

The manna was like ·small white seeds [L coriander seed and its color was like bdellium/gum resin]. The people would go to gather it, and then grind it in handmills, or crush it ·between stones [with mortars]. After they ·cooked [or boiled] it in a pot or made cakes with it, it tasted like ·bread [cakes] baked with olive oil. When the dew fell on the camp each night, so did the manna.

10 Moses heard every ·family [clan] ·crying [weeping] as they stood in the entrances of their tents. Then the Lord became very angry, and ·Moses got upset [L it was bad in the eyes of Moses]. 11 He asked the Lord, “Why have you brought me, your servant, this trouble? ·What have I done wrong [L Why have I not found favor in your eyes] that you ·made me responsible [L set the burden on me] for all these people? 12 ·I am not the father of [L Did I conceive/Am I the mother of] all these people, and ·I didn’t [L did I…?] give birth to them. So why do you make me carry them to the land you promised to our ancestors? Must I carry them in my ·arms [L bosom] as a nurse carries a baby? 13 Where can I get meat for all these people? They keep crying to me, ‘We want meat!’ 14 I can’t take care of all these people alone. It is too ·much [difficult; L heavy] for me. 15 If you are going to continue doing this to me, then kill me now. If ·you care about me [L I have found favor in your eyes], put me to death, and ·then I won’t have [L do not let me see] any more troubles.”

16 The Lord said to Moses, “·Bring [L Gather for] me seventy of Israel’s elders, men that you know are leaders among the people. Bring them to the Meeting Tent, and have them stand there with you. 17 I will come down and speak with you there. I will take some of the Spirit [C that enables Moses to do his work] that is in you, and I will ·give it to [or put it on] them. They will ·help you care for the people [L bear the burden of the people with you] so that you will not have to ·care for them [L bear it] alone.

18 “Tell the people this: ‘·Make yourselves holy [Consecrate yourselves; C in a ritual sense] for tomorrow, and you will eat meat. You cried ·to the [L in the ears of the] Lord, “·We want meat [L If only we had meat to eat]! We were better off in Egypt!” So now the Lord will give you meat to eat. 19 You will eat it not for just one, two, five, ten, or even twenty days, 20 but you will eat that meat for a whole month. You will eat it until it comes out your nose, and you will grow to ·hate [loathe] it. This is because you have rejected the Lord, who is with you. You have cried to him, saying, “Why did we ever leave Egypt?”’”

21 Moses said, “Lord, here are six hundred thousand people ·standing [L on foot] around me, and you say, ‘I will give them enough meat to eat for a month!’ 22 If we ·killed [slaughtered] all the flocks and herds, ·that would not be [L would there be…?] enough. If we caught all the fish in the sea, ·that would not be [L would there be…?] enough.”

23 But the Lord said to Moses, “·Do you think I’m weak [L Is the hand of the Lord too short]? Now you will see if ·I can do what I say [L the words I spoke to you come true or not].”

Mark 14:1-21

The Plan to Kill Jesus(A)

14 It was now only two days before the Passover and the Feast of Unleavened Bread [C the annual festival that celebrates God’s rescue of Israel from Egypt; Ex. 12]. The ·leading [T chief] priests and ·teachers of the law [scribes] were trying to find a ·trick [secret way] to arrest Jesus and kill him. But they said, “We must not do it during the feast, because the people might cause a riot.”

A Woman with Perfume for Jesus(B)

Jesus was in Bethany at the house of ·Simon, who had a skin disease [L Simon the leper; C for leprosy, see 1:40; Simon may have been healed by Jesus]. While Jesus was ·eating there [L reclining; C the posture for a banquet or dinner party; 2:15], a woman approached him with an alabaster ·jar [vial] filled with very expensive perfume, made of pure nard. She ·opened [broke open] the ·jar [vial] and poured the perfume on Jesus’ head.

Some who were there became ·upset [indignant] and said to each other, “Why waste that perfume? It was worth ·a full year’s work [L over three hundred denarii]. It could have been sold and the money given to the poor.” And they ·got very angry with [harshly scolded] the woman.

Jesus said, “Leave her alone. Why are you ·troubling [bothering; criticizing] her? She did an ·excellent thing [beautiful/good deed] for me. You will always have the poor with you, and you can help them anytime you want [Deut. 15:11]. But you will not always have me. This woman did the only thing she could do for me; she ·poured perfume on [anointed] my body to prepare me for burial. I tell you the truth, wherever the ·Good News [Gospel] is preached in all the world, what this woman has done will be told, and people will remember her.”

Judas Betrays Jesus(C)

10 One of ·the twelve apostles [the Twelve], Judas Iscariot, went to talk to the ·leading [T chief] priests to offer to ·hand Jesus over [betray him] to them. 11 These priests were pleased about this and promised to pay Judas money. So he watched for ·the best time [an opportunity] to ·turn Jesus in [betray him].

Jesus Eats the Passover Meal(D)

12 It was now the first day of the Feast of Unleavened Bread when the Passover lamb was sacrificed. Jesus’ ·followers [disciples] said to him, “Where do you want us to go and prepare for you to eat the Passover meal?”

13 Jesus sent two of his ·followers [disciples] and said to them, “Go into the city and a man carrying a jar of water will meet you. Follow him. 14 When he goes into a house, tell the owner of the house, ‘The Teacher says: “Where is my guest room in which I can eat the Passover meal with my ·followers [disciples]?”’ 15 The owner will show you a large ·room upstairs [T upper room] that is furnished and ready. ·Prepare the food [Make preparations] for us there.”

16 So the ·followers [disciples] left and went into the city. Everything happened as Jesus had said, so they prepared the Passover meal.

17 In the evening, Jesus went to that house with the twelve. 18 While they were all ·eating [L reclining and eating; see v. 3], Jesus said, “I tell you the truth, one of you will ·turn against [betray] me—one of you eating with me now.”

19 The ·followers [disciples] were very ·sad [distressed; pained] to hear this. Each one began to say to Jesus, “·I am not the one, am I [Surely not I; or Is it I]?”

20 Jesus answered, “It is one of the twelve—one who dips his bread into the bowl with me [C probably not a signal, but means “one who shares close fellowship with me”]. 21 The Son of Man will ·die [go to his fate; L go], just as the Scriptures say. But ·how terrible it will be for [L woe to] the person ·who hands the Son of Man over to be killed [L by whom the Son of Man is betrayed]. It would be better for him if he had never been born.”

Psalm 51

A Prayer for Forgiveness

For the director of music. A psalm of David when the prophet Nathan came to David after ·David’s sin with Bathsheba [he committed adultery with/L had gone to Bathsheba; 2 Sam. 11:1—12:25].

51 God, be ·merciful [gracious] to me
    ·because you are loving [according to your love/loyalty].
·Because you are always ready to be merciful [According to your abundant compassion],
    ·wipe [blot] out all my ·wrongs [transgressions].
Wash ·away [L me thoroughly from] all my guilt
    and make me clean ·again [L from my sin].

I know about my ·wrongs [transgressions],
    and ·I can’t forget my sin [L my sin is continually before me].
You ·are the only one [alone] I have sinned against;
    I have done ·what you say is wrong [L evil in your eyes].
You are ·right [vindicated] when you speak
    and ·fair [pure; blameless] when you judge.
I was ·brought into this world [born] in ·sin [guilt].
    In sin my mother ·gave birth to [conceived] me [Rom. 3:9–20; 7:18].

You ·want me to be completely truthful [L desire truth/faithfulness in my inward parts],
    ·so teach me wisdom [L and secretly you make me know wisdom].
·Take away my sin [L Remove my sin with hyssop; Ex. 12:22; C a plant used in purification rituals; Lev. 14:4, 6, 49–51; Num. 19:18], and I will be clean.
    Wash me, and I will be whiter than snow [Is. 1:18].
Make me hear sounds of joy and gladness;
    let the bones you crushed ·be happy [rejoice] again.
·Turn [L Hide] your face from my sins
    and ·wipe [blot] out all my guilt.

10 Create in me a ·pure [clean] heart, God,
    and ·make my spirit right again [L renew a right/steadfast spirit in me].
11 Do not send me away from you
    or take your ·Holy Spirit [or holy spirit] away from me.
12 ·Give me back [Restore to me] the joy of your ·salvation [rescue].
    ·Keep me strong by giving [Sustain in] me a willing spirit.
13 Then I will teach your ways to ·those who do wrong [transgressors],
    and sinners will turn back to you.

14 God, save me from ·the guilt of murder [bloodshed],
    God of my ·salvation [rescue],
    and ·I will sing about your goodness [L let my tongue sing for joy of your righteousness].
15 Lord, let ·me speak [L my lips open]
    so ·I may praise you [L my mouth may speak your praise].
16 You are not pleased by sacrifices, or I would give them.
    You don’t want burnt offerings [Lev. 1:1–17].
17 The sacrifice God wants is a broken spirit.
    God, you will not ·reject [despise] a heart that is broken and ·sorry for sin [contrite; Is. 57:15; 66:2; Mic. 6:6–8].

18 Do whatever good you wish for ·Jerusalem [L Zion; C the location of the Temple].
    Rebuild the walls of Jerusalem.
19 Then you will be pleased with right sacrifices and whole burnt offerings [Lev. 1:1–17],
    and bulls will be offered on your altar.

Proverbs 10:31-32

31 ·A good person says wise things [L The mouth of a righteous person flows with wisdom],
but a ·liar’s [perverse person’s] tongue will be ·stopped [L cut off].

32 ·Good people [L The lips of the wise] know the right thing to say,
but [L the mouth of] evil people only tell ·lies [perversities].

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