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The Jobs of the Kohath Family
4 The Lord said to Moses and Aaron, 2 “·Count [Take a census of; L Lift the head of] the Kohathites ·among [or separate from] the Levites by ·family groups [clans] and families. 3 ·Count [Take a census of; L Lift the head of] the men from thirty to fifty years old, all who come to serve in the Meeting Tent.
4 “The Kohathites are responsible for the most holy things in the Meeting Tent. 5 When the ·Israelites are [L camp is] ready to move, Aaron and his sons must go into the ·Holy Tent [Tabernacle], take down the curtain, and cover the Ark of the ·Agreement [Covenant; Treaty; L Testimony; Ex. 25:10] with it. 6 Over this they must put a covering made from ·fine leather [or sea cow hide; Ex. 26:14], then spread the solid blue cloth over that [Ex. 26:1–6], and put the poles in place.
7 “Then they must spread a blue cloth over the table for the ·bread that shows a person is in God’s presence [Bread of Presence; Ex. 25:30]. They must put the plates, pans, bowls, and the jars for drink offerings on the table; they must leave the bread that is always there on the table. 8 Then they must put a ·red [crimson] cloth over all of these things, cover everything with ·fine leather [or sea cow hide; Ex. 26:14], and put the poles in place.
9 “With a blue cloth they must cover the ·lampstand [L Menorah; Ex. 25:31–40], its lamps, its wick trimmers, its trays, and all the jars for the oil used in the lamps. 10 Then they must wrap everything in ·fine leather [or sea cow hide; Ex. 26:14] and put all these things on a frame for carrying them.
11 “They must spread a blue cloth over the gold altar [C the altar of incense; Ex. 30:1–6], cover it with ·fine leather [or sea cow hide; Ex. 26:14], and put the poles in place.
12 “They must gather all the things used for serving in the Holy Place and wrap them in a blue cloth. Then they must cover that with ·fine leather [or sea cow hide; Ex. 26:14] and put these things on a frame for carrying them.
13 “They must clean the ashes off the bronze altar [Ex. 27:1–8] and spread a purple cloth over it. 14 They must gather all the things used for serving at the altar—the ·pans for carrying the fire [firepans], the meat forks, the shovels, and the ·bowls [basins]—and put them on the bronze altar. Then they must spread a covering of ·fine leather [or sea cow hide; Ex. 26:14] over it and put the poles in place.
15 “When the ·Israelites are [L camp is] ready to move, and when Aaron and his sons have covered the ·holy furniture [or Holy Place] and all the holy things, the Kohathites may go in and carry them away. In this way they won’t touch the holy things and die. It is the Kohathites’ job to carry the things that are in the Meeting Tent.
16 “Eleazar son of Aaron, the priest, will be responsible for the ·Holy Tent [Tabernacle] and for everything in it, for all the holy things it has: the oil for the lamp [Ex. 27:20–21], the sweet-smelling incense, the continual ·grain [L gift; tribute] offering [Lev. 2:1], and the oil used to appoint priests [Ex. 30:22–38] and things to the Lord’s service.”
17 The Lord said to Moses and Aaron, 18 “Don’t let the ·Kohathites [L the tribe of the clans of Kohath] be cut off from the Levites. 19 Do this for the Kohathites so that they may go near the Most Holy Place and live and not die: Aaron and his sons must go in and show each Kohathite what to do and what to carry. 20 The Kohathites must not enter and look at the holy things, even for a second, or they will die.”
The Jobs of the Gershon Family
21 The Lord said to Moses, 22 “·Count [Take a census of; L Lift the head of] the Gershonites by families and ·family groups [clans]. 23 ·Count [Take a census of; L Lift the head of] the men from thirty to fifty years old, all who have a job to do in the Meeting Tent.
24 “This is what the Gershonite ·family groups [clans] must do and what they must carry. 25 They must carry the curtains of the ·Holy Tent [Tabernacle], the Meeting Tent, its covering, and its outer covering made from ·fine leather [or sea cow hide; Ex. 26:14]. They must also carry the ·curtains [screen] for the entrance to the Meeting Tent, 26 the curtains of the courtyard [Ex. 27:9–19] that go around the ·Holy Tent [Tabernacle] and the altar [Ex. 27:1–8], the ·curtain [screen] for the entry to the courtyard, the ropes, and all the things used with the curtains. They must do everything connected with these things. 27 Aaron and his sons are in charge of what the Gershonites do or carry; you tell them what they are responsible for carrying. 28 This is the work of the ·Gershonite family group [L clan of the sons of Gershon] at the Meeting Tent. Ithamar son of Aaron, the priest, will direct their work.
The Jobs of the Merari Family
29 “·Count [Take a census of; L Lift the head of] the ·Merarite families and [L sons of Merari by] ·family groups [clans]. 30 ·Count [Take a census of; L Lift the head of] the men from thirty to fifty years old, all who work at the Meeting Tent. 31 It is their job to carry the following as they serve in the Meeting Tent: the frames of the ·Holy Tent [Tabernacle], the crossbars, the ·posts [pillars], and bases, 32 in addition to the ·posts [pillars] that go around the courtyard, their bases, tent pegs, ropes, and everything that is used with the poles around the courtyard. Tell each man exactly what to carry. 33 This is the work the Merarite ·family group [clan] will do for the Meeting Tent. Ithamar son of Aaron, the priest, will direct their work.”
The Levite Families
34 Moses, Aaron, and the leaders of ·Israel [L the community/congregation/assembly] counted the ·Kohathites [L sons/descendants of Kohath] by families and ·family groups [clans], 35 the men from thirty to fifty years old who were to work at the Meeting Tent. 36 There were 2,750 men in the ·family groups [clans]. 37 This was the total of the Kohath ·family groups [clans] who worked at the Meeting Tent, whom Moses and Aaron counted as the Lord had commanded Moses.
38 Also, the ·Gershonites [L the sons/descendants of Gershon] were counted by families and ·family groups [clans], 39 the men from thirty to fifty years old who were given work at the Meeting Tent. 40 The families and family groups had 2,630 men. 41 This was the total of the Gershon ·family groups [clans] who worked at the Meeting Tent, whom Moses and Aaron counted as the Lord had commanded.
42 Also, the men in the families and ·family groups [clans] of the ·Merari family [L sons/descendants of Merari] were counted, 43 the men from thirty to fifty years old who were to work at the Meeting Tent. 44 The family groups had 3,200 men. 45 This was the total of the Merari ·family groups [clans], whom Moses and Aaron counted as the Lord had commanded Moses.
46 So Moses, Aaron, and the leaders of Israel counted all the Levites by families and ·family groups [clans]. 47 They counted the men from thirty to fifty who were given work at the Meeting Tent and who carried the Tent. 48 The total number of these men was 8,580. 49 Each man was counted as the Lord had commanded Moses; each man was given his work and told what to carry as the Lord had commanded Moses.
Rules About Cleanliness
5 The Lord said to Moses, 2 “Command the ·Israelites [L sons/T children of Israel] to send away from camp anyone with ·a harmful skin disease [T leprosy; C the term does not refer to modern leprosy (Hansen’s disease), but to various skin disorders; Lev. 13:2]. Send away anyone who gives off body fluid [Lev. 15:2] or who has become unclean by touching a dead body [Lev. 5:2; 21:11]. 3 Send both men and women outside the camp so that they won’t spread the disease there, where I am living among you.” 4 So ·Israel [L the sons/T children of Israel] obeyed the Lord’s command and sent those people outside the camp. They did just as the Lord had told Moses.
Paying for Doing Wrong
5 The Lord said to Moses, 6 “Tell the ·Israelites [L sons/T children of Israel]: ‘When a man or woman does something wrong to another person, that is really sinning against the Lord. That person is guilty 7 and must ·admit [confess] the wrong that has been done. The person must fully pay for the wrong that has been done, adding one-fifth to it, and giving it to the person who was wronged. 8 But if that person is dead and does not have any close relatives to receive the payment, the one who did wrong owes the Lord and must pay the priest. In addition, the priest must sacrifice a male sheep to remove the wrong so that the person will belong to the Lord. 9 When an Israelite brings a holy gift, it should be given to the priest. 10 No one has to give these holy gifts, but if someone does give them, they belong to the priest [Lev. 6:1–7].’”
Suspicious Husbands
11 Then the Lord said to Moses, 12 “Tell the ·Israelites [L sons/T children of Israel]: ‘A man’s wife might ·be unfaithful to him [L go astray and break faith with him] 13 and have sexual relations with another man. Her sin might be kept hidden from her husband so that he does not know about the wrong she did. Perhaps ·no one saw it [there was no witness], and she wasn’t caught. 14 But if her husband has feelings of jealousy and suspects she has sinned—whether she has or not— 15 he should take her to the priest. The husband must also take an offering for her of ·two quarts [L one tenth of an ephah] of barley flour. He must not pour oil or incense on it, because this is a ·grain [L gift; tribute] offering for jealousy [Lev. 2:1], an offering of remembrance. It is to find out if she is guilty.
16 “‘The priest will bring ·in [near] the woman and make her stand before the Lord. 17 He will take some holy water in a clay jar, and he will put some ·dirt [dust] from the floor of the ·Holy Tent [Tabernacle] into the water. 18 The priest will make the woman stand before the Lord, and he will loosen her hair [C perhaps signifying ritual uncleanness; Lev. 13:45]. He will hand her the grain [L tribute; gift] offering [Lev. 2:1] of remembrance, the ·grain [L tribute; gift] offering [Lev. 2:1] for jealousy; he will hold the bitter water that brings a curse. 19 The priest will make her take an oath and ask her, “Has another man had sexual relations with you? Have you been unfaithful to your husband? If you haven’t, this bitter water that brings a curse won’t hurt you. 20 But if you have been unfaithful to your husband and have defiled yourself and had sexual relations with a man besides him”— 21 the priest will then put on her the curse that the oath will bring—“the Lord will make the people curse and reject you. He will make your ·stomach get big [uterus drop], and he will make your ·body unable to give birth to another baby [womb discharge; L thigh waste away/wither; C a euphemism for the womb]. 22 This water that brings a curse will go inside you and make your ·stomach get big [or uterus drop] and make your ·body unable to give birth to another baby [womb discharge; L your thigh waste away/wither; 5:21].”
“‘The woman must say, “I agree.”
23 “‘The priest should write these curses on a scroll, wash the words off into the bitter water, 24 and make the woman drink the bitter water that brings a curse. If she is guilty, the water will ·make her sick [cause bitter pain]. 25 Then the priest will take the ·grain [L tribute; gift] offering [Lev. 2:1] for jealousy from her. He will ·present [elevate] it before the Lord and bring it to the altar. 26 He will take a handful of the grain, which is a memorial offering, and ·burn it [turn it into smoke] on the altar. After that he will make the woman drink the water 27 to see if she ·is not pure [defiled herself] and if she has sinned against her husband. When it goes into her, if her ·stomach gets big [or uterus falls] and ·she is not able to have another baby [her thigh wastes away/withers; 5:21], her people will reject her. 28 But if the woman has not sinned, she is pure. She is not guilty, and she will be able to have babies.
29 “‘So this is the ·teaching [instruction; law] about jealousy. This is what to do when a woman does wrong and is unfaithful while she is married to her husband. 30 It also should be done if the man gets jealous because he suspects his wife. The priest will have her stand before the Lord, and he will do all these things, just as the ·teaching [instruction; law] commands. 31 In this way the husband can be proven correct, and the woman will suffer if she has done wrong.’”
Some Sadducees Try to Trick Jesus(A)
18 Then some Sadducees came to Jesus and asked him a question. (Sadducees believed that people would not rise from the dead.) 19 They said, “Teacher, Moses wrote that if a man’s brother dies, leaving a wife but no children, then that man must marry the widow and ·have children [L raise up offspring/seed] for his brother [Deut. 25:5]. 20 Once there were seven brothers. The first brother ·married [L took a wife] and died, leaving no children. 21 So the second brother married the widow, but he also died and had no children. The same thing happened with the third brother. 22 All seven brothers married her and died, and none of the brothers had any children. Finally the woman died too. 23 Since all seven brothers had married her, ·when people rise from the dead [L at the resurrection], whose wife will she be?”
24 Jesus answered, “·You are mistaken [L Are you not mistaken/in error…?] because you don’t know what the Scriptures say, and don’t you know about the power of God. 25 [L For] When people rise from the dead, they will not marry, nor will they be given to someone to marry. They will be like the angels in heaven. 26 ·Surely you have read [L Have you not read…?] what God said about people rising from the dead. In the book in which Moses wrote about the burning bush [Ex. 3:1–12], it says that God told Moses, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob [Ex. 3:6; C God is still the God of the patriarchs, so they must have a continued existence after death].’ 27 God is the God of the living, not the dead. You Sadducees are ·wrong [greatly deceived; badly mistaken]!”
The Most Important Command(B)
28 One of the ·teachers of the law [scribes] came and heard Jesus arguing with the Sadducees. Seeing that Jesus gave good answers to their questions, he asked Jesus, “Which of the commands is most important?”
29 Jesus answered, “The most important command is this: ‘·Listen, people of Israel [T Hear, O Israel]! The Lord our God is ·the only Lord [one Lord]. 30 Love the Lord your God with all your heart, all your soul, all your mind, and all your strength’ [Deut. 6:4–5; C these are the opening words of the Shema, the prayer said by pious Jews twice a day]. 31 The second command is this: ‘Love your neighbor as you love yourself’ [Lev. 19:18]. There are no commands ·more important [greater] than these.”
32 The man answered, “·That was a good answer [Well said!], Teacher. You were right when you said God is ·the only Lord [one] and there is no other God besides him. 33 One must love God with all his heart, all his mind, and all his strength. And one must love his neighbor as he loves himself. These commands are more important than all the ·animals [burnt offerings] and sacrifices we offer to God [1 Sam. 15:22; Hos. 6:6; Mic. 6:6–8].”
34 When Jesus saw that the man answered him ·wisely [thoughtfully; with insight], Jesus said to him, “You are close to the kingdom of God.” And after that, no one ·was brave enough [dared] to ask Jesus any more questions.
The Question About David’s Son(C)
35 As Jesus was teaching in the Temple [courts; complex], he asked, “Why do the ·teachers of the law [scribes] say that the ·Christ [Messiah] is the ·son [descendant] of David [C see 2 Sam. 7:12]? 36 David himself, speaking by the Holy Spirit, said:
‘The Lord said to my Lord,
“Sit by me at my right ·side [L hand; C the place of greatest honor beside the king],
until I put your enemies ·under your control [L beneath your feet; C meaning defeated or made subject to your authority; Ps. 110:1].”’
37 David himself calls ·the Christ [the Messiah; L him] ‘Lord,’ so how can ·the Christ [the Messiah; L he] be his son?” The large crowd listened to Jesus with pleasure.
Jerusalem, the City of God
A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].
48 The Lord is great; ·he should [L and greatly to] be praised
in the city of our God, on his holy mountain [C Mount Zion, the location of the Temple].
2 It is ·high and beautiful [beautiful in elevation]
·and brings joy to [L the joy of] the whole world [Lam. 2:15].
Mount Zion ·is like the high mountains [L on the sides] of ·the north [or Zaphon; C comparing Yahweh’s mountain with the mountain of Baal];
it is the city of the Great King.
3 God is within its ·palaces [citadels];
he is known as its defender.
4 Kings joined together
and came ·to attack the city [L on together; 2:1].
5 But when they saw it, they were ·amazed [astonished].
They ran away in ·fear [panic].
6 ·Fear [L Trembling] ·took hold of [seized] them;
they ·hurt [were in pain] like a woman ·having a baby [in labor].
7 You ·destroyed [broke up] the ·large trading ships [L ships of Tarshish; C large trading vessels capable of going to distant ports; Tarshish may have been in Spain (Tartessus) or an island in the eastern Mediterranean; Is. 2:16; Jon. 1:3]
with an east wind.
8 First we heard
and now we have seen
that God ·will always keep his city safe [establishes forever].
It is the city of the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
the city of our God. ·
9 God, we come into your Temple
to ·think [ponder; meditate] about your ·love [loyalty].
10 God, your name is known everywhere;
·all over the earth people [L the ends of the earth] praise you.
Your right hand is full of ·goodness [righteousness; or victory].
11 Mount Zion is happy
and ·all the towns [L the daughters] of Judah rejoice,
because ·your decisions are fair [or of your judgments].
12 Walk around Jerusalem
and count its towers.
13 ·Notice how strong they are [L Set your heart on its ramparts].
Look at the ·palaces [citadels].
Then you can ·tell [recount it to] ·your children about them [L a later generation].
14 This God is our God forever and ever.
He will guide us from now on.
26 A lazy person affects the one ·he works for [L who sends him]
like vinegar on the teeth or smoke in the eyes [C irritating].
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