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Leviticus 27:14 - Numbers 1:54

Value of a House

14 “‘If a person ·gives [dedicates; consecrates] a house as holy to the Lord, the priest must decide its ·value [equivalent], according to whether the house is good or bad; as the priest decides, that is the ·price [equivalent] for the house. 15 But if the person who ·gives [dedicates; consecrates] the house wants to ·buy it back [redeem it], an additional one-fifth must be added to the ·price [equivalent]. Then the house will belong to that person again.

Value of Land

16 “‘If a person ·gives [dedicates; consecrates] some family property to the Lord, the ·value [equivalent] of the fields will depend on how much seed is needed to plant them. It will cost about ·one and one-fourth pounds [L fifty shekels] of silver for each ·six bushels [L homer] of barley seed needed. 17 If the person ·gives [dedicates; consecrates] a field at the year of Jubilee [25:8–22], its value [equivalent] ·will stay at what the priest has decided [L will stand]. 18 But if the person ·gives [dedicates; consecrates] the field after the Jubilee, the priest must ·decide [calculate] the exact ·price [equivalent] by counting the number of years to the next year of Jubilee. Then he will subtract that number from its ·value [equivalent]. 19 If the person who ·gave [dedicated; consecrated] the field wants to ·buy it back [redeem it], one-fifth must be added to that ·price [equivalent], and the field will belong to the first owner again.

20 “‘If the person does not ·buy back [redeem] the field, or if it is sold to someone else, the first person cannot ever ·buy it back [redeem it]. 21 When the land is released at the year of Jubilee, it will become holy to the Lord, like land ·specially given [devoted] to him. It will become the property of the priests.

22 “‘If someone ·gives [dedicates; consecrates] to the Lord a field he has bought, which is not a part of his family land, 23 the priest must ·count [calculate] the years to the next Jubilee. He must decide the ·price [equivalent] for the land, and the ·price [equivalent] must be paid on that day. Then that land will be holy to the Lord. 24 At the year of Jubilee, the land will go back to its first owner, to the family who sold the land.

25 “‘You must use the measure as set by the ·Holy Place [sanctuary] in paying these ·prices [equivalents]; ·it weighs two-fifths of an ounce [L twenty gerahs will make a shekel].

Value of Animals

26 “‘If an animal is the first one born to its parent, it already belongs to the Lord, so people may not ·give [dedicate; consecrate] it again. If it is a ·cow [L ox] or a sheep, it is the Lord’s. 27 If the animal is unclean [C in a ritual sense], the person must ·buy it back [ransom it] for the ·price set by the priest [equivalent], and the person must add one-fifth to that price. If it is not ·bought back [redeemed], the priest must sell it for ·the price he had decided [its equivalent].

28 “‘·There is a special kind of gift that people set apart to give [L All devoted things that are devoted…] to the Lord; it may be a person, animal, or field from the family property. That gift cannot be ·bought back [redeemed] or sold. Every ·special kind of gift [devoted thing] is most holy to the Lord.

29 “‘·If anyone is given for the purpose of being destroyed, he [L Everyone who is devoted from among people] cannot be ·bought back [redeemed]; he must be put to death.

30 “‘One-tenth of all crops belongs to the Lord, including the crops from fields and the fruit from trees. That one-tenth is holy to the Lord. 31 If a person wants to ·get back [redeem] that tenth, one-fifth must be added to its price.

32 “‘·The priest will take every [L Every] tenth animal from a person’s herd or flock, ·and it [L a tenth of all that passes under the shepherd’s rod,] will be holy to the Lord. 33 The owner should not ·pick out the good animals from the bad [inquire whether they are good or bad] or exchange one animal for another. If that happens, both animals will become holy; they cannot be ·bought back [redeemed].’”

34 These are the commands the Lord ·gave to [commanded] Moses at Mount Sinai for the ·people [L sons; children] of Israel.

The People of Israel Are Counted

The Lord spoke to Moses in the Meeting Tent [C the Tabernacle; Ex. 25–31] in the ·Desert [Wilderness] of Sinai. This was on the first day of the second month in the second year after the Israelites left Egypt [Ex. 12:50–51; C one year later]. He said to Moses: “You and Aaron must ·count [take a census of; L lift the head of] all the ·people of Israel [community/congregation/assembly of the sons/T children of Israel] by ·families [clans] and family groups, listing the name of each ·man [male]. You and Aaron must count every man twenty years old or older who will serve in the army of Israel, and list them by their divisions [C like a military registration]. One man from each tribe, the leader of his family, will help you. These are the names of the men who will help you:

from the tribe of Reuben—Elizur son of Shedeur;

from the tribe of Simeon—Shelumiel son of Zurishaddai;

from the tribe of Judah—Nahshon son of Amminadab;

from the tribe of Issachar—Nethanel son of Zuar;

from the tribe of Zebulun—Eliab son of Helon;

10 from the tribe of Ephraim son of Joseph—Elishama son of Ammihud;

from the tribe of Manasseh son of Joseph—Gamaliel son of Pedahzur;

11 from the tribe of Benjamin—Abidan son of Gideoni;

12 from the tribe of Dan—Ahiezer son of Ammishaddai;

13 from the tribe of Asher—Pagiel son of Ocran;

14 from the tribe of Gad—Eliasaph son of Deuel;

15 from the tribe of Naphtali—Ahira son of Enan.”

16 These were the men chosen from the ·people [community; congregation; assembly] to be leaders of their tribes, the heads of Israel’s family groups.

17 Moses and Aaron took these men ·who had been picked [L whose names had been designated] 18 and ·called [assembled] all the ·people [community; congregation; assembly] of Israel together on the first day of the second month. Then the people ·were listed [registered their genealogies] by their ·families [clans] and family groups, and all the ·men [males] who were twenty years old or older were listed by name. 19 Moses did exactly what the Lord had commanded and ·listed [enrolled] the people while they were in the ·Desert [Wilderness] of Sinai.

20 The ·tribe [L sons; descendants] of Reuben, the first son born to Israel [C Jacob; Gen. 35:23; 46:8; 49:3], ·was counted [L according to their records/lineage]; all the men twenty years old or older who were able to serve in the army were listed by name with their ·families [clans] and family groups. 21 The tribe of Reuben totaled 46,500 men.

22 The ·tribe [L sons; descendants] of Simeon ·was counted [L according to their records/lineage]; all the men twenty years old or older who were able to serve in the army were listed by name with their ·families [clans] and family groups. 23 The tribe of Simeon totaled 59,300 men.

24 The ·tribe [L sons; descendants] of Gad ·was counted [L according to their records/lineage]; all the men twenty years old or older who were able to serve in the army were listed by name with their ·families [clans] and family groups. 25 The tribe of Gad totaled 45,650 men.

26 The ·tribe [L sons; descendants] of Judah ·was counted [L according to their records/lineage]; all the men twenty years old or older who were able to serve in the army were listed by name with their ·families [clans] and family groups. 27 The tribe of Judah totaled 74,600 men.

28 The ·tribe [L sons; descendants] of Issachar ·was counted [L according to their records/lineage]; all the men twenty years old or older who were able to serve in the army were listed by name with their ·families [clans] and family groups. 29 The tribe of Issachar totaled 54,400 men.

30 The ·tribe [L sons; descendants] of Zebulun ·was counted [L according to their records/lineage]; all the men twenty years old or older who were able to serve in the army were listed by name with their ·families [clans] and family groups. 31 The tribe of Zebulun totaled 57,400 men.

32 The ·tribe [L sons; descendants] of Ephraim, a son of Joseph, ·was counted [L according to their records/lineage]; all the men twenty years old or older who were able to serve in the army were listed by name with their ·families [clans] and family groups. 33 The tribe of Ephraim totaled 40,500 men.

34 The ·tribe [L sons; descendants] of Manasseh, also a son of Joseph, ·was counted [L according to their records/lineage]; all the men twenty years old or older who were able to serve in the army were listed by name with their ·families [clans] and family groups. 35 The tribe of Manasseh totaled 32,200 men.

36 The ·tribe [L sons; descendants] of Benjamin ·was counted [L according to their records/lineage]; all the men twenty years old or older who were able to serve in the army were listed by name with their ·families [clans] and family groups. 37 The tribe of Benjamin totaled 35,400 men.

38 The ·tribe [L sons; descendants] of Dan ·was counted [L according to their records/lineage]; all the men twenty years old or older who were able to serve in the army were listed by name with their ·families [clans] and family groups. 39 The tribe of Dan totaled 62,700 men.

40 The ·tribe [L sons; descendants] of Asher ·was counted [L according to their records/lineage]; all the men twenty years old or older who were able to serve in the army were listed by name with their ·families [clans] and family groups. 41 The tribe of Asher totaled 41,500 men.

42 The ·tribe [L sons; descendants] of Naphtali ·was counted [L according to their records/lineage]; all the men twenty years old or older who were able to serve in the army were listed by name with their ·families [clans] and family groups. 43 The tribe of Naphtali totaled 53,400 men.

44 Moses, Aaron, and the twelve leaders of Israel, one from each of the family groups, counted these men. 45 Every man of Israel twenty years old or older who was able to serve in the army was counted and listed with his family group. 46 The total number of men was 603,550.

47 The families groups from the tribe of Levi were not ·listed [counted] with the others, because 48 the Lord had told Moses: 49 “Do not count the tribe of Levi or ·include [take a census of; L lift the head of] them with the other Israelites. 50 Instead put the Levites in charge of the ·Holy Tent [Tabernacle] of the ·Agreement [Treaty; Covenant; L Testimony; C the Ten Commandments were in the Ark in the Tabernacle; Ex. 25:10] and everything that is with it [Ex. 32:26–29]. They must carry the ·Holy Tent [Tabernacle] and everything in it, and they must take care of it and make their camp around it. 51 Any time the ·Holy Tent [Tabernacle] ·is moved [sets out], the Levites must take it down, and any time it is ·set up [pitched], the Levites must do it. Anyone else who goes near the ·Holy Tent [Tabernacle] will be put to death. 52 The ·Israelites [L sons/T children of Israel] will make their camps in separate divisions, each family near its ·flag [standard]. 53 But the Levites must make their camp around the ·Holy Tent [Tabernacle] of the ·Agreement [Testimony; Treaty; Covenant; 1:50] so that I will not be angry with the ·Israelites [community/ congregation/assembly of the sons/T children of Israel]. The Levites will take care of the ·Holy Tent [Tabernacle] of the ·Agreement [Testimony; Treaty; Covenant; 1:50].”

54 So the Israelites did everything just as the Lord commanded Moses.

Mark 11:1-26

Jesus Enters Jerusalem as a King(A)

11 As Jesus and his ·followers [disciples] were coming closer to Jerusalem, they came to the towns of Bethphage and Bethany near the Mount of Olives. From there Jesus sent two of his ·followers [disciples] and said to them, “Go to the town ·you can see there [ahead of you; or opposite you C either Bethphage, Bethany, or another village]. When you enter it, you will ·quickly [immediately] find a ·colt [young donkey] tied, which no one has ever ridden. Untie it and bring it here to me. If anyone asks you why you are doing this, tell him ·its Master [the Lord; or its Owner] needs the colt and ·he will send it at once [or he will return it soon; C “he” could be either Jesus or the colt’s owner].”

They went into the town, found a colt tied in the street near the door of a house, and untied it. Some people were standing there and asked, “What are you doing? Why are you untying that colt?” They answered the way Jesus told them to answer, and the people let them take the colt.

They brought the colt to Jesus and put their coats on it, and Jesus sat on it [Zech. 9:9]. Many people spread their coats on the road. Others cut [leafy] branches in the fields and spread them on the road. The people were walking ahead of Jesus and behind him, shouting,

“·Praise God! [L Hosanna! C A Hebrew word originally used in praying for help, but by this time a joyful shout of praise to God.]
·God bless [Blessed is] the One who comes in the name of the Lord [Ps. 118:26]!
10 ·God bless [Blessed is] the coming kingdom of our father David!
·Praise to God in heaven [L Hosanna in the highest]!”

11 Jesus entered Jerusalem and went into the Temple. After he had looked [around] at everything, since it was already late, he went out to Bethany with ·the twelve apostles [the Twelve].

12 The next day as Jesus was leaving Bethany, he became hungry. 13 Seeing a fig tree in leaf from far away, he went to see if it had any figs on it. But he found no figs, only leaves, because it was not the right season for figs. 14 So Jesus said to the tree, “May no one ever eat fruit from you again.” And Jesus’ ·followers [disciples] heard him say this.

Jesus Goes to the Temple(B)

15 When Jesus ·returned [came] to Jerusalem, he went into the ·Temple [temple complex; C the large temple area, not the inner building where only the priests could go] and began to ·throw [drive] out those who were buying and selling there. He turned over the tables of ·those who were exchanging different kinds of money [L  the moneychangers], and he upset the benches of those who were selling doves [or pigeons; C moneychangers provided particular coins for the temple tax; doves or pigeons were sold for sacrifices; Lev. 5:7]. 16 Jesus refused to allow anyone to carry goods through the Temple courts. 17 Then he taught the people, saying, “It is written in the Scriptures, ‘My ·Temple [L House] will be called a house for prayer for people from all nations’ [Is. 56:7]. But you ·are changing God’s house [L have made it] into a ·‘hideout for robbers’ [T den of thieves’; Jer. 7:11].”

18 The ·leading [T chief] priests and the ·teachers of the law [scribes] heard all this and began trying to find a way to kill Jesus. They were afraid of him, because all the people were amazed at his teaching. 19 That evening, Jesus and his ·followers[a] [disciples] left the city.

The Power of Faith(C)

20 The next morning as Jesus was passing by with his ·followers [disciples], they saw the fig tree ·dry and dead [withered], even to the roots. 21 Peter ·remembered the tree and said to Jesus, “·Teacher [L Rabbi], look! The fig tree you cursed is ·dry and dead [withered]!”

22 Jesus answered, “Have faith in God. 23 I tell you the truth, you can say to this mountain, ‘·Go [Be lifted up], fall into the sea.’ And if you have no doubts in your ·mind [heart] and believe that what you say will happen, ·God will do it for you [it will be done for you]. 24 So I tell you to believe that you have received ·the things [everything] you ask for in prayer, and ·God will give them to you [you will receive them]. 25 When you ·are praying [L stand praying], if you ·are angry with [have anything against] someone, forgive him so that your Father in heaven will also forgive your ·sins [transgressions; trespasses]. |26 But if you don’t forgive other people, then your Father in heaven will not forgive your ·sins [transgressions; trespasses].|”[b]

Psalm 46

God Protects His People

For the director of music. By ·alamoth [maidens; young women; C perhaps for soprano voices]. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].

46 God is our ·protection [refuge] and our strength.
    He ·always helps [is an ever present/timely help] in times of ·trouble [distress].
So we will not be afraid even if the earth ·shakes [quakes],
    or the mountains ·fall [reel; totter] into the heart of the sea,
even if the ·oceans [L waters] roar and foam,
    or the mountains ·shake [tremble] at ·the raging sea [L its surging]. ·Selah [Interlude]

There is a river ·that [L whose channels/streams] brings joy to the city of God,
    the holy place where God Most High lives.
God is in that city, and so it will not ·be shaken [reel; totter].
    God will help her at dawn.
Nations ·tremble [roar] and kingdoms ·shake [reel; totter].
    God ·shouts [L gives forth his voice] and the earth ·crumbles [melts].

The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] is with us;
the God of Jacob is our ·defender [refuge; fortress]. ·Selah [Interlude]

Come and see what the Lord has done,
    ·the amazing things he has done [or the desolations he has brought] on the earth.
He stops wars ·everywhere on [L to the ends of] the earth.
    He breaks all bows and shatters spears
    and burns up the ·chariots [or shields] with fire.
10 God says, “Be still and know that I am God.
    I will be ·praised [exalted] in all the nations;
I will be ·praised [exalted] throughout the earth.”

11 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] is with us;
the God of Jacob is our ·defender [refuge; fortress]. ·Selah [Interlude]

Proverbs 10:23

23 A foolish person ·enjoys [makes a sport of] doing wrong,
but a person with understanding enjoys doing what is wise.

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