Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 40 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 54 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 51 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: '1 Samuel 31 ' not found for the version: Mounce Reverse Interlinear New Testament
Acts 15:12-21

12 And de the ho entire pas assembly plēthos fell silent sigaō, and kai listened akouō to Barnabas Barnabas and kai Paul Paulos recounting exēgeomai all hosos the signs sēmeion and kai wonders teras that God theos had done poieō · ho through dia them autos among en the ho Gentiles ethnos. 13 When meta · de they autos finished speaking sigaō, James Iakōbos replied apokrinomai, saying legō, “ My brothers anēr, listen akouō to me egō. 14 Simeon Symeōn has recounted exēgeomai how kathōs God theos first prōton · ho concerned episkeptomai himself about taking lambanō from ek among the Gentiles ethnos a people laos for ho his autos name onoma. 15 And kai with this houtos agree symphōneō the ho words logos of the ho prophets prophētēs, as kathōs it is written graphō, 16  After meta this houtos I will return anastrephō, and kai I will rebuild anoikodomeō the ho tent skēnē of David Dauid, which ho has fallen piptō, and kai I will rebuild anoikodomeō the ho ruins kataskaptō of it autos, and kai I will restore anorthoō it autos, 17 so hopōs that the ho rest kataloipos of ho men anthrōpos may an seek ekzēteō the ho Lord kyrios, namely kai, all pas the ho Gentiles ethnos on epi whom hos my egō name onoma has been called epikaleō, · ho says legō the Lord kyrios, who makes poieō these houtos things 18 known gnōstos from apo long aiōn ago .’ 19 Therefore dio I egō conclude krinō that we should not trouble parenochleō those ho from apo the ho Gentiles ethnos who are turning epistrephō to epi · ho God theos, 20 but alla should write epistellō to them autos to abstain apechō from the ho pollutions alisgēma of ho idols eidōlon, and kai from ho sexual porneia immorality , and kai from ho what has been strangled pniktos, and kai from ho blood haima. 21 For gar from ek ancient archaios generations genea Moses Mōysēs has had echō in kata every city polis those ho who proclaim kēryssō him autos, because he is read aloud anaginōskō in en the ho synagogues synagōgē every kata pas Sabbath sabbaton.”

Mark 5:21-43

21 · kai When Jesus Iēsous had crossed diaperaō · ho in en a ho boat ploion again palin to eis the ho other side peran, a large polys crowd ochlos gathered synagō around epi him autos, and kai he was eimi by para the ho lake thalassa. 22 Then kai one heis of the ho synagogue archisynagōgos officials , Jairus Iairos by name onoma, came erchomai there. · kai When he saw Jesus autos, he fell piptō at pros · ho his autos feet pous 23 and kai begged parakaleō him autos earnestly polys, saying legō, · ho My egō little daughter thugatrion is about echō to die eschatōs. Come erchomai and place epitithēmi your ho hands cheir on her autos so hina she will be healed sōzō and kai live zaō.” 24 So kai Jesus went aperchomai with meta him autos. · kai A large polys crowd ochlos was following akoloutheō him autos and kai crowding synthlibō around him autos. 25 And kai a woman gynē was there eimi who had had en a discharge rhysis of blood haima for twelve dōdeka years etos. 26 · kai She had suffered paschō a great polys deal under hypo the care of many polys doctors iatros, and kai had spent dapanaō · ho all pas she had para, yet kai it benefitted her ōpheleō nothing mēdeis; rather alla she had grown erchomai worse mallon eis. · ho 27 When she heard akouō about peri · ho Jesus Iēsous, she came erchomai up behind opisthen him in en the ho crowd ochlos and touched haptō · ho his autos cloak himation, 28 for gar she had been saying legō, “ If ean I can only kan touch haptō · ho his autos clothes himation, I will be healed sōzō.” 29 · kai Immediately the ho flow pēgē of ho her autos blood haima was dried xērainō up , and kai she knew ginōskō in her ho body sōma that hoti she was healed iaomai of apo the ho affliction mastix. 30 And kai · ho Jesus Iēsous, knowing epiginōskō in en himself heautou that · ho power dynamis had gone out exerchomai from ek him autos, immediately turned epistrephō around in en the ho crowd ochlos and said legō, “ Who tis touched haptō my egō clothes himation?” · ho 31 And kai his autos disciples mathētēs said legō to him autos, · ho You see blepō the ho crowd ochlos pressing synthlibō around you sy and kai yet you say legō, ‘ Who tis touched haptō me egō?’” 32 But kai he looked periblepō around to see the ho one who had done poieō this houtos. 33 Then de the ho woman gynē, with fear phobeomai and kai trembling tremō, knowing oida what hos had happened ginomai to her autos, came erchomai and kai fell prospiptō down before him autos and kai told legō him autos the ho whole pas truth alētheia. 34 And de he ho said legō to her autos, “ Daughter thugatēr, · ho your sy faith pistis has made you sy well sōzō. Go hypagō in eis peace eirēnē and kai be eimi healed hygiēs of apo · ho your sy affliction mastix.”

35 While he autos was still eti speaking laleō, people came erchomai from apo the ho synagogue archisynagōgos official , saying legō, · ho Your sy daughter thugatēr has died apothnēskō. Why tis trouble skyllō the ho teacher didaskalos any longer eti?” 36 · ho But de Jesus Iēsous, ignoring parakouō · ho what logos was said laleō, said legō to the ho synagogue archisynagōgos official , “ Do not be afraid phobeomai; only monon believe pisteuō.” 37 And kai he did not ou permit aphiēmi anyone oudeis to follow synakoloutheō him autos, except ei mē · ho Peter Petros, · kai James Iakōbos, and kai John Iōannēs the ho brother adelphos of James Iakōbos. 38 · kai They came erchomai to eis the ho house oikos of the ho synagogue archisynagōgos official , and kai Jesus saw theōreō a commotion thorybos · kai with people weeping klaiō and kai wailing alalazō loudly polys. 39 · kai Upon entering eiserchomai he said legō to them autos, “ Why tis are you making such a commotion thorybeō and kai weeping klaiō? The ho child paidion has not ou died apothnēskō, but alla is sleeping katheudō.” 40 And kai they began to ridicule katagelaō him autos. But de when he autos had put ekballō them all pas out , he took paralambanō the ho father patēr of the ho child paidion and kai her ho mother mētēr and kai those ho who were with meta him autos and kai went eisporeuomai in where hopou the ho child paidion was eimi. 41 And kai taking krateō hold of the ho child’ s paidion hand cheir, · ho he said legō to her autos, “ Talitha talitha koum koum!” which hos is eimi translated methermēneuō, · ho Little girl korasion, I say legō to you sy, arise egeirō.” 42 And kai the ho little girl korasion got up anistēmi at once and kai began to walk peripateō; for gar she was eimi twelve dōdeka years etos old . And kai immediately they were utterly megas amazed existēmi. 43 And kai Jesus strictly polys ordered diastellō them autos that hina no mēdeis one should know ginōskō about this houtos, and kai he told legō them that something to eat esthiō should be given didōmi to her autos.

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.