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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 16-17' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 22 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: '1 Samuel 17:17-30' not found for the version: Mounce Reverse Interlinear New Testament
Acts 10:34-48

34 So de Peter Petros opened anoigō his ho mouth stoma and said legō: “ Truly epi alētheia I understand katalambanō that hoti God theos is eimi not ou one who shows partiality prosōpolēmptēs; · ho 35 but alla in en every pas nation ethnos · ho anyone who fears phobeomai him autos and kai does ergazomai what is right dikaiosynē is eimi acceptable dektos to him autos 36 As for the ho word logos that hos he sent apostellō to the ho sons hyios of Israel Israēl, preaching euangelizō good news of peace eirēnē through dia Jesus Iēsous Christ Christos ( he houtos is eimi Lord kyrios of all pas), 37 you yourselves hymeis know oida the account rhēma that ho spread ginomai throughout kata all holos · ho Judea Ioudaia, beginning archō from apo · ho Galilee Galilaia after meta the ho baptism baptisma that hos John Iōannēs proclaimed kēryssō, 38 Jesus Iēsous · ho of apo Nazareth Nazareth, how hōs God theos anointed chriō him autos · ho with the Holy hagios Spirit pneuma and kai with power dynamis; who hos went dierchomai about doing euergeteō good and kai healing iaomai all pas who ho were oppressed katadynasteuō by hypo the ho devil diabolos, because hoti · ho God theos was eimi with meta him autos. 39 And kai we hēmeis are witnesses martys of all pas that hos he did poieō both te in en the ho country chōra of the ho Jews Ioudaios and kai in en Jerusalem Ierousalēm, whom hos also kai they put to death anaireō by hanging kremannymi him on epi a tree xylon. 40 This houtos man · ho God theos raised egeirō up on en the ho third tritos day hēmera and kai allowed didōmi him autos to be ginomai seen emphanēs, 41 not ou to all pas the ho people laos but alla to witnesses martys who ho had been previously chosen procheirotoneō by hypo · ho God theos, to us hēmeis, who hostis ate synesthiō and kai drank sympinō with him autos after meta he autos · ho rose anistēmi from ek the dead nekros. 42 And kai he commanded parangellō us hēmeis to preach kēryssō to the ho people laos and kai to testify diamartyromai that hoti this houtos is eimi he ho who is appointed horizō by hypo · ho God theos to be judge kritēs of the living zaō and kai the dead nekros. 43 To him houtos all pas the ho prophets prophētēs bear martyreō witness , that everyone pas who ho believes pisteuō in eis him autos receives lambanō forgiveness aphesis of sins hamartia through dia · ho his autos name onoma.”

44 While Peter Petros was still eti speaking laleō · ho · ho these houtos words rhēma, the ho Holy hagios Spirit pneuma came epipiptō · ho on epi all pas those ho who were listening akouō to the ho message logos. 45 And kai the ho believers pistos, from ek among the circumcised peritomē, who hosos came synerchomai with · ho Peter Petros, were amazed existēmi that hoti even kai on epi the ho Gentiles ethnos was the ho gift dōrea of the ho Holy hagios Spirit pneuma poured ekchunnomai out . 46 For gar they were hearing akouō them autos speaking laleō with tongues glōssa and kai magnifying megalynō · ho God theos. Then tote Peter Petros declared apokrinomai, 47  Surely no mēti one tis is able dynamai to withhold kōlyō the ho water hydōr so that ho these people houtos cannot be baptized baptizō who hostis received lambanō the ho Holy hagios Spirit pneuma · ho just kai as hōs we hēmeis did, can he ? 48 And de he ordered prostassō them autos to be baptized baptizō in en the ho name onoma of Jesus Iēsous Christ Christos. Then tote they asked erōtaō him autos to remain epimenō for some tis days hēmera.

Mark 1:1-13

The beginning archē of the ho gospel euangelion of Jesus Iēsous Christ Christos, the Son hyios of God theos.

As kathōs it is written graphō in en · ho Isaiah ēsaias the ho prophet prophētēs, “ Behold idou, I am sending apostellō · ho my egō messenger angelos before pro your sy face prosōpon, who hos will prepare kataskeuazō · ho your sy way hodos, a voice phōnē calling boaō out in en the ho wilderness erēmos: ‘ Prepare hetoimazō the ho way hodos of the Lord kyrios, make poieō · ho his autos paths tribos straight.’” John Iōannēs the ho baptizer baptizō appeared ginomai in en the ho wilderness erēmos and kai began preaching kēryssō a baptism baptisma of repentance metanoia for eis the forgiveness aphesis of sins hamartia. And kai all pas the ho Judean Ioudaia countryside chōra and kai all pas · ho Jerusalem Hierosolymitēs were going out ekporeuomai to pros him autos and kai were being baptized baptizō by hypo him autos in en the ho Jordan Iordanēs river potamos, confessing exomologeomai · ho their autos sins hamartia. Now kai John Iōannēs was eimi · ho clothed endyō with camel’ s kamēlos hair thrix with kai a leather dermatinos belt zōnē around peri · ho his autos waist osphys, and kai he fed esthiō on locusts akris and kai wild agrios honey meli. And kai he was proclaiming kēryssō, saying legō, “ The ho one who is more powerful ischuros than I egō is coming erchomai after opisō me egō; of whom hos I am eimi not ou worthy hikanos to stoop kyptō down and untie lyō the ho thong himas of ho his autos sandals hypodēma. I egō baptize baptizō you hymeis with water hydōr, but de he autos will baptize baptizō you hymeis with en the Holy hagios Spirit pneuma.”

Now kai ginomai in en those ekeinos · ho days hēmera Jesus Iēsous came erchomai from apo Nazareth Nazaret of ho Galilee Galilaia and kai was baptized baptizō in eis the ho Jordan Iordanēs River by hypo John Iōannēs. 10 And kai just as he was coming anabainō up out ek of the ho water hydōr, he saw the ho heavens ouranos opening up schizō and kai the ho Spirit pneuma as hōs a dove peristera descending katabainō on eis him autos. 11 Then kai a voice phōnē came ginomai from ek · ho heaven ouranos, “ You sy are eimi · ho my egō beloved agapētos Son hyios; · ho in en you sy I take delight eudokeō.” 12 · kai At once the ho Spirit pneuma drove ekballō him autos out into eis the ho wilderness erēmos, 13 and kai he was eimi in en the ho wilderness erēmos for forty tesserakonta days hēmera, being tempted peirazō by hypo · ho Satan Satanas. · kai He was eimi there with meta the ho wild beasts thērion, and kai the ho angels angelos were ministering diakoneō to him autos.

Mounce Reverse Interlinear New Testament (MOUNCE)

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“Reverse Interlinear” is a trademark of William D. Mounce.