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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 37 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: '1 Samuel 20:24-42' not found for the version: Mounce Reverse Interlinear New Testament
Acts 13:1-12

13 Now de there were eimi in en Antioch Antiocheia in kata the ho local eimi church ekklēsia prophets prophētēs and kai teachers didaskalos, · ho both te Barnabas Barnabas and kai Simeon Symeōn who ho was called kaleō Niger Niger, · kai Lucius Loukios the ho Cyrenian Kyrēnaios, and te Manaen Manaēn, the foster-brother syntrophos of Herod hērōdēs the ho tetrarch tetraarchēs, and kai Saul Saulos. While they autos were performing leitourgeō their service · de to the ho Lord kyrios and kai fasting nēsteuō, the ho Holy hagios Spirit pneuma said legō, · ho Set aphorizō apart for me egō · ho Barnabas Barnabas and kai Saul Saulos for eis the ho work ergon to which hos I have called proskaleō them autos.” Then tote after fasting nēsteuō and kai praying proseuchomai · kai they laid epitithēmi their ho hands cheir on them autos and sent apolyō them off .

So oun they autos, being sent ekpempō out by hypo the ho Holy hagios Spirit pneuma, went down katerchomai to eis Seleucia Seleukeia, and te from there ekeithen they sailed apopleō to eis Cyprus Kypros. And kai when they arrived ginomai in en Salamis Salamis, they began to proclaim katangellō the ho word logos of ho God theos in en the ho synagogues synagōgē of the ho Jews Ioudaios, and de they also kai had echō John Iōannēs as their assistant hypēretēs. When they had gone dierchomai through · de the ho whole holos island nēsos as achri far as Paphos Paphos, they met heuriskō a certain tis man anēr, a magician magos, a Jewish Ioudaios false pseudoprophētēs prophet named hos onoma Bar-Jesus Bariēsous, who hos was eimi with syn the ho proconsul anthypatos Sergius Sergios Paulus Paulos, an intelligent synetos man anēr. This houtos man summoned proskaleō Barnabas Barnabas and kai Saul Saulos and wanted epizēteō to hear akouō the ho word logos of ho God theos. But de Elymas Elymas the ho magician magos ( for gar that is the way houtōs his autos name onoma is translated methermēneuō) · ho opposed anthistēmi them autos, trying zēteō to turn diastrephō the ho proconsul anthypatos away apo from the ho faith pistis. But de Saul Saulos, who ho is also kai Paul Paulos, filled pimplēmi with the Holy hagios Spirit pneuma, looked atenizō intently at eis him autos 10 and said legō, “ O ō man full plērēs of all pas kinds of deceit dolos and kai all pas fraud rhadiourgia, son hyios of the devil diabolos, enemy echthros of all pas righteousness dikaiosynē, will you not ou stop pauō making diastrephō crooked the ho straight paths hodos of the ho Lord kyrios? · ho 11 And kai now nyn, behold idou, the hand cheir of the Lord kyrios is upon epi you sy, and kai you will be eimi blind typhlos, not seeing blepō the ho sun hēlios for achri a time kairos.” And te immediately parachrēma fell piptō upon epi him autos mist achlys and kai darkness skotos, and kai as he went periagō about he sought zēteō someone to lead cheiragōgos him by the hand . 12 Then tote the ho proconsul anthypatos believed pisteuō, when he saw what ho had occurred ginomai, for he was astonished ekplēssō at epi the ho teaching didachē of the ho Lord kyrios.

Mark 2:23-3:6

23 · kai It happened ginomai that on en the ho Sabbath sabbaton Jesus autos was going paraporeuomai through dia the ho grainfields sporimos, and kai · ho his autos disciples mathētēs began archō to make poieō their way hodos along, plucking tillō · ho heads stachus of grain . 24 So kai the ho Pharisees Pharisaios said legō to him autos, “ Look ide, why tis are they doing poieō what hos is not ou lawful on the ho Sabbath sabbaton?” 25 · kai He said legō to them autos, “ Have you never oudepote read anaginōskō what tis David Dauid did poieō when hote he was echō in need chreia and kai became hungry peinaō, he autos and kai those ho who were with meta him autos? 26 How pōs he went eiserchomai into eis the ho house oikos of ho God theos when epi Abiathar Abiathar was high priest archiereus and kai ate esthiō the ho sacred prothesis bread artos, · ho which hos is not ou lawful to eat esthiō, except ei mē for the ho priests hiereus, and kai he also kai gave didōmi it to those ho who were eimi with syn him autos?” 27 And kai he said legō to them autos, “ The ho Sabbath sabbaton was made ginomai for dia · ho man anthrōpos, · kai not ou · ho man anthrōpos for dia the ho Sabbath sabbaton. 28 So hōste the ho Son hyios of ho Man anthrōpos is eimi lord kyrios even kai of the ho Sabbath sabbaton.”

· kai Jesus entered eiserchomai again palin into eis a ho synagogue synagōgē, and kai a man anthrōpos with echō a withered xērainō · ho hand cheir was eimi there ekei. And kai they were watching paratēreō him autos carefully to see if ei he would heal therapeuō him autos on the ho Sabbath sabbaton, so hina they could accuse katēgoreō him autos. And kai he said legō to the ho man anthrōpos who ho had echō the ho withered xēros hand cheir, “ Get egeirō up and step eis · ho forward mesos.” And kai he said legō to them autos, “Is it lawful on the ho Sabbath sabbaton to do poieō good agathos or ē to do evil kakopoieō, to save sōzō life psychē or ē to destroy apokteinō it?” But de they ho remained silent siōpaō. And kai after looking periblepō around at them autos in meta anger orgē, grieved syllypeō at epi the ho hardness pōrōsis of ho their autos heart kardia, he said legō to the ho man anthrōpos, “ Stretch ekteinō out your ho hand cheir.” And kai he stretched ekteinō out his autos hand cheir and kai it was restored apokathistēmi. · ho So kai the ho Pharisees Pharisaios went exerchomai out immediately and began didōmi plotting symboulion with meta · ho Herodians hērōidianoi against kata him autos, as to how hopōs they might do apollymi away with him autos.

Mounce Reverse Interlinear New Testament (MOUNCE)

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