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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 25 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 9 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 15 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: '1 Samuel 18:5-16' not found for the version: Mounce Reverse Interlinear New Testament
Error: '1 Samuel 18:27-30' not found for the version: Mounce Reverse Interlinear New Testament
Acts 11:19-30

19 Now oun those ho who were scattered diaspeirō because apo of the ho persecution thlipsis, which ho came ginomai to pass over epi Stephen Stephanos, made dierchomai their way as heōs far as Phoenicia Phoinikē and kai Cyprus Kypros and kai Antioch Antiocheia, speaking laleō the ho word logos to no mēdeis one except ei mē Jews Ioudaios only monon. 20 But de there were eimi some tis of ek them autos, men anēr of Cyprus Kyprios and kai Cyrene Kyrēnaios, who hostis on coming erchomai to eis Antioch Antiocheia began to speak laleō also kai to pros the ho Hellenists Hellēnistēs, preaching euangelizō the ho Lord kyrios Jesus Iēsous. 21 And kai the hand cheir of kyrios the Lord kyrios was eimi with meta them autos, and te a great polys number arithmos became · ho believers pisteuō and turned epistrephō to epi the ho Lord kyrios. 22 The ho report logos of peri all this autos was heard akouō · de in eis the ho ears ous of the ho church ekklēsia · ho in en Jerusalem Ierousalēm, and kai they sent exapostellō Barnabas Barnabas as heōs far as Antioch Antiocheia. 23 When he hos came paraginomai and kai saw the ho grace charis · ho of ho God theos, he was glad chairō, and kai he began to exhort parakaleō them all pas to remain faithful prosmenō to the ho Lord kyrios in the ho purpose prothesis of their ho hearts kardia, 24 for hoti he was eimi a good agathos man anēr, · kai full plērēs of the Holy hagios Spirit pneuma and kai of faith pistis. And kai a considerable number hikanos of people ochlos were brought prostithēmi to the ho Lord kyrios. 25 So de Barnabas went exerchomai to eis Tarsus Tarsos to look anazēteō for Saul Saulos, 26 and kai when he had found heuriskō him, he brought agō him to eis Antioch Antiocheia. · de · kai For a whole holos year eniautos they autos met synagō with en the ho church ekklēsia and kai taught didaskō a considerable number hikanos of people ochlos. And te in en Antioch Antiocheia the ho disciples mathētēs were chrēmatizō first prōtōs called chrēmatizō Christians Christianos.

27 During en these houtos · de · ho days hēmera prophets prophētēs came katerchomai down from apo Jerusalem Hierosolyma to eis Antioch Antiocheia. 28 And de one heis of ek them autos stood up anistēmi, named onoma Agabus Hagabos, and indicated sēmainō by dia the ho Spirit pneuma that there would mellō be eimi a great megas famine limos over epi all holos the ho world oikoumenē ( which hostis took ginomai place in epi the days of Claudius Klaudios). 29 So de each hekastos of the ho disciples mathētēs, according kathōs to his tis financial euporeō ability , resolved horizō to send pempō relief autos eis to the ho brothers adelphos living katoikeō in en · ho Judea Ioudaia, 30 and kai they did poieō so hos, sending apostellō it to pros the ho elders presbyteros by dia the hand cheir of Barnabas Barnabas and kai Saul Saulos.

Mark 1:29-45

29 · kai As soon as they went exerchomai out of ek the ho synagogue synagōgē they went erchomai to eis the ho house oikia of Simon Simōn and kai Andrew Andreas, with meta James Iakōbos and kai John Iōannēs. 30 Now de the ho mother-in-law penthera of Simon Simōn lay katakeimai sick pyressō with a fever , and kai without delay they spoke legō to Jesus autos about peri her autos. 31 So kai he came proserchomai and raised egeirō her autos up , taking krateō her by the ho hand cheir. Then kai the ho fever pyretos left aphiēmi her autos, and kai she began to wait diakoneō on them autos.

32 When evening opsia · de came ginomai, after hote the ho sun hēlios had gone down dynō, people were bringing pherō to pros him autos all pas who ho were echō sick kakōs as kai well as the ho demon-possessed daimonizomai. 33 And kai the ho entire holos city polis was eimi gathered episynagō together at pros the ho door thura. 34 So kai he healed therapeuō many polys who were echō sick kakōs with various poikilos diseases nosos, and kai drove out ekballō many polys demons daimonion. But kai he would not ou permit aphiēmi the ho demons daimonion to speak laleō, because hoti they knew oida him autos. 35 · kai Very lian early in the morning prōi, while it was still dark ennychos, Jesus arose anistēmi, left exerchomai the house and kai went aperchomai out to eis a deserted erēmos place topos; and kai there he spent time in prayer proseuchomai. 36 And kai Simon Simōn and kai those ho who were with meta him autos searched for katadiōkō him autos, 37 · kai found heuriskō him autos, and kai said legō to him autos, “ Everyone pas is looking zēteō for you sy.” 38 And kai he said legō to them autos, “ Let us go agō elsewhere allachou, into eis the ho nearby echō towns kōmopolis, so hina that I may preach kēryssō there ekei also kai, because gar that houtos is what I came exerchomai to eis do.” 39 So kai he traveled erchomai throughout eis all holos Galilee Galilaia, preaching kēryssō in eis · ho their autos synagogues synagōgē · ho and kai driving out ekballō · ho demons daimonion.

40 And kai a leper lepros came erchomai to pros him autos, pleading parakaleō for help from him autos, and kai falling gonypeteō on his knees · kai he exclaimed legō to him autos, “ If ean you are willing thelō, you can dynamai make me egō clean katharizō!” 41 · kai Moved splanchnizomai with compassion , Jesus stretched ekteinō out · ho his autos hand cheir and touched haptō him, · kai saying legō to him autos, “ I am willing thelō; be made clean katharizō.” 42 And kai at once the ho leprosy lepra left aperchomai him autos and kai he was cleansed katharizō. 43 And kai after sternly warning embrimaomai him autos, Jesus sent ekballō him autos away at once, 44 and kai said legō to him autos, “ See horaō that you say legō nothing to anyone mēdeis, but alla go hypagō, show deiknymi yourself seautou to the ho priest hiereus, and kai offer prospherō for peri · ho your sy cleansing katharismos what hos Moses Mōysēs commanded prostassō, as eis a testimony martyrion to them autos.”

45 However de, he ho went exerchomai out and began archō to announce kēryssō it publicly polys and kai spread diaphēmizō abroad the ho news logos, so hōste that Jesus autos could dynamai no longer mēketi openly phanerōs enter eiserchomai a town polis, but alla stayed eimi out exō in epi unpopulated erēmos areas topos. Yet kai people kept coming erchomai to pros him autos from every pantothen quarter .

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.