Book of Common Prayer
13 Did ginomai that ho which is good agathos, then oun, become ginomai death thanatos to me egō? By no means mē! But alla · ho sin hamartia, in order that hina it might be shown phainō to be sin hamartia, produced katergazomai death thanatos in me egō through dia that ho which is good agathos so that hina sin hamartia, through dia the ho commandment entolē, might be ginomai sinful hamartōlos beyond kata measure hyperbolē · ho 14 For gar we know oida that hoti the ho law nomos is eimi spiritual pneumatikos; but de I egō am eimi unspiritual sarkinos, sold pipraskō as a slave to hypo · ho sin hamartia. 15 For gar I do ginōskō not ou understand ginōskō my own hos actions katergazomai; for gar I am prassō not ou doing prassō what hos I want thelō to do, but alla I am doing poieō what hos I hate miseō. 16 But de if ei I am doing poieō what hos I do not ou want thelō to do, I agree symphēmi with the ho law nomos, that hoti it is good kalos. 17 So de now nyni it is no ouketi longer I myself egō doing katergazomai it autos, but alla · ho sin hamartia living oikeō in en me egō. 18 For gar I know oida that hoti nothing ou good agathos dwells oikeō in en me egō, that houtos is eimi, in en · ho my egō flesh sarx; for gar I egō have parakeimai the ho desire thelō to do what ho is right kalos, · ho but de I am unable ou to do katergazomai it. 19 For gar I do poieō not ou do the good agathos I want thelō, but alla the evil kakos I do not ou want thelō is what houtos I do prassō. 20 Now de if ei I egō do poieō what hos I do not ou want thelō, it is no ouketi longer I egō who do katergazomai it autos, but alla · ho sin hamartia that lives oikeō in en me egō. 21 So ara I find heuriskō it to be a ho law nomos that ho when I egō want thelō to do poieō · ho good kalos, evil kakos is present parakeimai in me egō. · ho 22 For gar I joyfully agree synēdomai with the ho law nomos of ho God theos in kata the ho inner esō man anthrōpos, 23 but de I see blepō a different heteros law nomos in en · ho my egō members melos; it wages antistrateuomai war against the ho law nomos of ho my egō mind nous and kai makes me egō captive aichmalōtizō to en the ho law nomos of ho sin hamartia · ho dwelling eimi in en · ho my egō members melos. 24 Wretched talaipōros man anthrōpos that I egō am! Who tis will deliver rhyomai me egō from ek · ho this houtos body sōma of ho death thanatos? 25 Thanks charis · de be to ho God theos through dia Jesus Iēsous Christ Christos · ho our hēmeis Lord kyrios! So ara then oun, I egō myself autos serve douleuō the law nomos of God theos with ho my mind nous, but de with my ho flesh sarx I serve the law nomos of sin hamartia.
16 Now de when hōs evening opsia had come ginomai, his autos disciples mathētēs went katabainō down · ho to epi the ho lake thalassa, 17 · kai got embainō into eis a boat ploion and started erchomai across peran the ho sea thalassa to eis Capernaum Kapharnaoum. · kai It had ginomai by then ēdē become ginomai dark skotia, and kai Jesus Iēsous had not oupō yet come erchomai to pros them autos. · ho 18 The ho sea thalassa was getting rough diegeirō because a strong megas wind anemos had started to blow pneō. 19 When they had rowed elaunō about hōs three or four miles stadion, they saw theōreō · ho Jesus Iēsous walking peripateō on epi the ho lake thalassa and kai coming ginomai near engys the ho boat ploion, and kai they were terrified phobeomai. 20 But de he ho said legō to them autos, “ It is eimi I egō; do not mē be afraid phobeomai.” 21 Then oun they were glad thelō to take lambanō him autos into eis the ho boat ploion, and kai at once eutheōs the ho boat ploion reached ginomai the ho shore gē toward eis which hos they were going hypagō.
22 On the ho next epaurion day the ho crowd ochlos · ho was standing histēmi on the other peran side of the ho lake thalassa. They knew that hoti only ei one heis boat ploiarion had been eimi there ekei, and kai that hoti Jesus Iēsous had not ou gotten syneiserchomai into eis the ho boat ploion with · ho his autos disciples mathētēs, · ho but alla that the ho disciples mathētēs had left aperchomai without monos him autos. 23 However, other allos boats ploion from ek Tiberias Tiberias had come erchomai ashore near engys the ho place topos where hopou they had eaten esthiō the ho bread artos after the ho Lord kyrios had given thanks eucharisteō. 24 So oun when hote the ho crowd ochlos realized that hoti Jesus Iēsous was eimi not ou there ekei, nor oude · ho his autos disciples mathētēs, they autos got embainō into eis the ho boats ploiarion and kai went erchomai to eis Capernaum Kapharnaoum looking zēteō for · ho Jesus Iēsous.
25 And kai when they found heuriskō him autos on the other peran side of the ho lake thalassa, they said legō to him autos, “ Rabbi rhabbi, when pote did you come ginomai here hōde?” 26 Jesus Iēsous responded apokrinomai to them autos, · ho · kai saying legō, “ I tell legō you hymeis the solemn amēn truth amēn, you are not ou looking zēteō for me egō because hoti you saw miraculous sēmeion signs , but alla because hoti you ate esthiō the ho loaves artos and kai had all you wanted chortazō. 27 Do not mē work ergazomai for the ho food brōsis that ho perishes apollymi, but alla for the ho food brōsis that ho lasts menō for eis eternal aiōnios life zōē, which hos the ho Son hyios of ho Man anthrōpos will give didōmi you hymeis; for gar on him houtos God theos the ho Father patēr has set sphragizō his seal .” · ho
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