Book of Common Prayer

²¹ Tell legō me egō, you who ho want thelō to be eimi under hypo the law nomos, will you akouō not ou listen to akouō the ho law nomos? ²² For gar it is written graphō that hoti Abraham Abraam had echō two dyo sons hyios, one heis by ek the ho slave woman paidiskē and kai one heis by ek the ho free woman eleutheros. ²³ The ho son by ek the ho slave paidiskē woman was born gennaō according kata to the flesh sarx, but de the ho son by ek the ho free woman eleutheros was born as the result of dia promise epangelia. ²⁴ This hostis may be eimi interpreted allegorically allēgoreō, for gar these houtos women represent eimi two dyo covenants diathēkē. One heis is from apo Mount oros Sinai Sina, bearing children gennaō to be eis slaves douleia; she hostis is eimi Hagar Hagar. ²⁵ · ho Now de Hagar Hagar represents eimi Mount oros Sinai Sina in en · ho Arabia Arabia and de corresponds to systoicheō the ho present nyn Jerusalem Ierousalēm, for gar she is in slavery douleuō with meta · ho her autos children teknon. ²⁶ But de the ho Jerusalem Ierousalēm above anō is eimi the free eleutheros woman , and she hostis is eimi our hēmeis mother mētēr. ²⁷ For gar it is written graphō, “ Rejoice euphrainō, O barren woman steira, you who ho bear no ou children tiktō; break forth rhēgnymi and kai cry aloud boaō, you who ho are not ou in the pain of childbirth ōdinō! For hoti the ho children teknon of the ho desolate erēmos will be more mallon in number polys than ē those ho of the woman who has echō a ho husband anēr. ²⁸ But de you hymeis, my brothers adelphos, like kata Isaac Isaak, are eimi children teknon of promise epangelia. ²⁹ But alla just as hōsper at that time tote the ho one who was born gennaō according to kata the flesh sarx persecuted diōkō the ho one who was born according to kata the Spirit pneuma, so houtōs also kai it is now nyn. ³⁰ But alla what tis does the ho Scripture graphē say legō? “ Drive away ekballō the ho slave woman paidiskē and kai · ho her autos son hyios, for gar the ho son hyios of the ho slave woman paidiskē must not ou share the inheritance klēronomeō with meta the ho son hyios of the ho free woman eleutheros.” ³¹ So then dio, brothers adelphos, we are eimi not ou children teknon of a slave woman paidiskē but alla of the ho free woman eleutheros.

5 For ho freedom eleutheria Christ Christos has set us hēmeis free eleutheroō. Stand firm stēkō, therefore oun, and kai do enechō not mē be subject enechō again palin to a yoke zygos of slavery douleia.

¹¹ · kai The ho Pharisees Pharisaios came exerchomai and kai began archō to argue syzēteō with him autos, seeking zēteō from para him autos a sign sēmeion from apo · ho heaven ouranos, testing peirazō him autos. ¹² · kai Sighing anastenazō deeply in ho his autos spirit pneuma, he said legō, “ Why tis does · ho this houtos generation genea seek zēteō a sign sēmeion? I tell legō you hymeis the truth amēn, no ei sign sēmeion will be given didōmi to ho this houtos generation genea.” ¹³ Then kai he left aphiēmi them autos, got into embainō the boat again palin, and crossed aperchomai to eis the ho other side peran.

¹⁴ Now kai the disciples had forgotten epilanthanomai to take lambanō along loaves artos of bread , · kai except ei mē for one heis loaf artos they had echō with meta them heautou in en the ho boat ploion. ¹⁵ And kai Jesus began to admonish diastellō them autos, saying legō, “ Watch horaō out ! Beware blepō of apo the ho leaven zymē of the ho Pharisees Pharisaios and kai the ho leaven zymē of Herod hērōdēs!” ¹⁶ And kai they kept discussing dialogizomai with pros one another allēlōn the fact that hoti they had echō no ou bread artos. ¹⁷ · kai Jesus, aware ginōskō of this, said legō to them autos, “ Why tis are you discussing dialogizomai the fact that hoti you have echō no ou bread artos? Do you not yet oupō perceive noeō or oude understand syniēmi? Do you have echō hardened pōroō · ho hearts kardia? ¹⁸ Having echō eyes ophthalmos, do you not ou see blepō? And kai having echō ears ous, do you not ou hear akouō? And kai do you not ou remember mnēmoneuō? ¹⁹ When hote I broke klaō the ho five pente loaves artos for eis the ho five pentakischilioi thousand , how posos many baskets kophinos full plērēs of broken pieces klasma did you pick airō up ?” They said legō to him autos, “ Twelve dōdeka.” ²⁰ “ When hote I broke the ho seven hepta loaves for eis the ho four tetrakischilioi thousand , how posos many baskets spyris full plērōma of broken pieces klasma did you pick airō up ?” And kai they said legō, “ Seven hepta.” ²¹ And kai he said legō to them autos, “ Do you not yet oupō understand syniēmi?”