Book of Common Prayer
5 Therefore oun, since we are justified dikaioō by ek faith pistis, we have echō peace eirēnē with pros · ho God theos through dia · ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, 2 through dia whom hos we have echō also kai obtained echō · ho access prosagōgē by ho faith pistis into eis · ho this houtos grace charis in en which hos we stand histēmi, and kai we rejoice kauchaomai in epi hope elpis of sharing the ho glory doxa of ho God theos. 3 And de not ou only monon that, but alla we also kai rejoice kauchaomai in en our ho sufferings thlipsis, knowing oida that hoti · ho suffering thlipsis produces katergazomai endurance hypomonē, 4 · ho and de endurance hypomonē produces character dokimē, · ho and de character dokimē produces hope elpis, 5 · ho and de hope elpis does not ou disappoint kataischunō us, because hoti the ho love agapē of ho God theos has been poured ekchunnomai out into en · ho our hēmeis hearts kardia through dia the Holy hagios Spirit pneuma who ho was given didōmi to us hēmeis. 6 For gar while eti we hēmeis were eimi still eti helpless asthenēs, at kata the right kairos time Christ Christos died apothnēskō for hyper the ungodly asebēs. 7 For gar rarely molis will apothnēskō one tis die apothnēskō for hyper an upright dikaios person — though gar perhaps tacha for hyper · ho a genuinely good agathos person one tis · kai might actually dare tolmaō to die apothnēskō. 8 But de God theos demonstrates synistēmi · ho his heautou love agapē for eis us hēmeis · ho in that hoti while eimi we hēmeis were eimi still eti sinners hamartōlos Christ Christos died apothnēskō for hyper us hēmeis. 9 Since oun we have now nyn been justified dikaioō by en · ho his autos blood haima, much polys more mallon will we be saved sōzō from apo the ho wrath orgē of God through dia him autos. 10 For gar if ei while we were eimi enemies echthros we were reconciled katallassō to ho God theos through dia the ho death thanatos of ho his autos Son hyios, much polys more mallon, now that we are reconciled katallassō, will we be saved sōzō by en · ho his autos life zōē. 11 And de not ou only monon that, but alla we also kai rejoice kauchaomai in en · ho God theos through dia · ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, through dia whom hos we lambanō now nyn have received lambanō · ho reconciliation katallagē.
12 Again palin Jesus Iēsous spoke laleō to them autos, · ho saying legō, “ I egō am eimi the ho light phōs of the ho world kosmos. The ho one who follows akoloutheō me egō will never ou mē walk peripateō in en · ho darkness skotia, but alla will have echō the ho light phōs of ho life zōē.” 13 Therefore oun the ho Pharisees Pharisaios said legō to him autos, “ You sy are bearing witness martyreō about peri yourself seautou; · ho your sy testimony martyria is eimi not ou valid alēthēs.” 14 Jesus Iēsous answered apokrinomai them autos, · kai saying legō, “ Even kan if I egō am bearing witness martyreō about peri myself emautou, my egō testimony martyria is eimi valid alēthēs, · ho because hoti I know oida where pothen I came erchomai from and kai where pou I am going hypagō. You hymeis, on de the other hand , do not ou know oida where pothen I come erchomai from or ē where pou I am going hypagō. 15 You hymeis judge krinō according kata to · ho human sarx standards ; I egō judge krinō no one oudeis. 16 But de even kai if ean I egō do judge krinō, · ho my emos judgment krisis · ho is eimi trustworthy alēthinos, because hoti it is eimi not ou I eimi alone monos who judge, but alla I egō and kai the ho Father patēr who sent pempō me egō. 17 · kai In en · ho your own hymeteros law nomos · de · ho it is written graphō that hoti the ho testimony martyria of two dyo men anthrōpos is eimi conclusive alēthēs. 18 I egō am eimi one ho who bears witness martyreō about peri myself emautou, and kai the ho Father patēr who sent pempō me egō also bears martyreō witness about peri me egō.” 19 Then oun they began asking legō him autos, “ Where pou is eimi · ho your sy father patēr?” Jesus Iēsous replied apokrinomai, “ You know oida neither oute me egō nor oute · ho my egō Father patēr. If ei you knew oida me egō you oida would an know oida my egō Father patēr also kai.” · ho 20 Jesus spoke laleō these houtos · ho words rhēma near en the ho treasury gazophylakion as he was teaching didaskō in en the ho temple hieron. · kai No oudeis one seized piazō him autos because hoti his autos hour hōra had not oupō yet come erchomai. · ho
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