Book of Common Prayer

²⁸ And kai as kathōs they did not ou see dokimazō fit to acknowledge echō · ho God theos, God theos gave paradidōmi them autos over · ho to eis a debased adokimos mind nous, to do poieō things ho that ought not mē to be done kathēkō. ²⁹ They are filled plēroō with every pas kind of unrighteousness adikia, wickedness ponēria, covetousness pleonexia, malice kakia. They are full mestos of envy phthonos, murder phonos, strife eris, deceit dolos, meanness kakoētheia. They are gossips psithuristēs, ³⁰ slanderers katalalos, haters theostygēs of God , insolent hybristēs, arrogant hyperēphanos, boastful alazōn, inventors epheuretēs of evil kakos, disobedient apeithēs to parents goneus, ³¹ foolish asynetos, covenant-breakers asynthetos, unloving astorgos, ruthless aneleēmōn. ³² Though epiginōskō they hostis understand epiginōskō the ho righteous dikaiōma requirement of ho God theos, that hoti those ho who practice prassō · ho such toioutos things are eimi worthy axios of death thanatos, they poieō not ou only monon continue to do poieō them autos but alla also kai to heartily syneudokeō approve of others ho who practice prassō them.

2 Therefore dio you are eimi without excuse anapologētos, whoever you are ō, when you ho judge krinō someone else, for gar in en that hos which you judge krinō · ho another heteros, you condemn katakrinō yourself seautou, for gar you ho who judge krinō are practicing prassō the ho same things autos. ² And de we know oida that hoti the ho judgment krima of ho God theos is eimi according kata to truth alētheia with epi respect to those ho who practice prassō · ho such toioutos things . ³ Do you suppose logizomai, · de this houtos, whoever you are ō, when you ho judge krinō those ho who practice prassō · ho such toioutos things yet kai do poieō them autos yourself, that hoti you sy will escape ekpheugō the ho judgment krima of ho God theos? ⁴ Or ē do you hold in contempt kataphroneō the ho riches ploutos of ho his autos kindness chrēstotēs and kai · ho forbearance anochē and kai · ho patience makrothumia, not agnoeō knowing that hoti · ho God’ s theos kindness chrēstos · ho is meant to lead agō you sy to eis repentance metanoia? ⁵ But de because kata of · ho your sy stubbornness sklērotēs and kai your unrepentant heart kardia, you are storing thēsaurizō up wrath orgē for yourself seautou on en the day hēmera of wrath orgē, when kai God’ s theos righteous judgment dikaiokrisia will be revealed apokalypsis, · ho ⁶ who hos will give apodidōmi to each hekastos person according kata to what ho he autos has done ergon: ⁷ to those ho who zēteō by kata patiently hypomonē doing good agathos works ergon seek for zēteō glory doxa and kai honor timē and kai immortality aphtharsia, he will give eternal aiōnios life zōē; ⁸ but de to those ho who are self-seeking ek and kai do not obey apeitheō the ho truth alētheia but de obey peithō · ho unrighteousness adikia, there will be wrath orgē and kai fury thumos. ⁹ There will be tribulation thlipsis and kai distress stenochōria for epi every pas human anthrōpos being psychē who ho does katergazomai · ho evil kakos, for the Jew Ioudaios first prōton and kai also for the Greek Hellēn, ¹⁰ but de glory doxa and kai honor timē and kai peace eirēnē for everyone pas who ho does ergazomai · ho good agathos, for the Jew Ioudaios first prōton and kai also for the Greek Hellēn.

¹¹ For gar there is eimi no ou favoritism prosōpolēmpsia with para · ho God theos:

5 After meta this houtos there was eimi a festival heortē of the ho Jews Ioudaios, and kai Jesus Iēsous went up anabainō to eis Jerusalem Hierosolyma. ² Now de in en · ho Jerusalem Hierosolyma by epi the ho Sheep probatikos Gate there is eimi a pool kolymbēthra, in Hebrew Hebraisti · ho called epilegō Bethesda, having echō five pente covered stoa colonnades . ³ In en these houtos lay katakeimai a number plēthos of ho disabled astheneō people — blind typhlos, lame chōlos, and paralyzed xēros. ⁵ One tis man anthrōpos who was eimi · de there ekei had been echō an invalid astheneia for thirty-eight triakonta · kai years etos. · ho ⁶ When Jesus Iēsous saw him houtos · ho lying katakeimai there and kai learned ginōskō that hoti he had echō been in that condition for a long polys time chronos already ēdē, he said legō to him autos, “ Do you want thelō to be ginomai healed hygiēs?” ⁷ The ho sick man astheneō answered apokrinomai him autos, “ Sir kyrios, I have echō no ou one anthrōpos to hina put ballō me egō into eis the ho pool kolymbēthra when hotan the ho water hydōr is stirred tarassō up , but de while en hos I egō am on my way erchomai someone allos else steps down katabainō ahead pro of me egō.” ⁸ Jesus Iēsous said legō to him autos, · ho “ Get egeirō up , pick airō up · ho your sy mat krabattos and kai walk peripateō.” ⁹ And kai immediately eutheōs the ho man anthrōpos was ginomai healed hygiēs, and kai he picked airō up · ho his autos mat krabattos and kai started walking peripateō. Now de that ekeinos day hēmera was eimi a Sabbath sabbaton. · ho ¹⁰ So oun the ho Jews Ioudaios said legō to the ho man who had been healed therapeuō, “ It is eimi the Sabbath sabbaton, and kai it is not ou lawful for you sy to carry airō · ho your sy mat krabattos. ¹¹ But de he ho answered apokrinomai them autos, “ The ho man ekeinos who made poieō me egō well hygiēs said legō to me egō, ‘ Pick airō up · ho your sy mat krabattos and kai walk peripateō.’” ¹² They questioned erōtaō him autos, “ Who tis is eimi the ho man anthrōpos who ho said legō to you sy, ‘ Pick airō up your mat and kai walk peripateō’?” ¹³ However de, the ho man who had been healed iaomai did not ou know oida who tis it was eimi, · ho for gar Jesus Iēsous had slipped ekneuō away , there being eimi a crowd ochlos in en that ho place topos. ¹⁴ Later meta on houtos Jesus Iēsous found heuriskō him autos · ho in en the ho temple hieron and kai said legō to him autos, “ See ide, you have been ginomai healed hygiēs! Do hamartanō not sin hamartanō any mēketi longer , so hina that nothing mē worse cheirōn happens ginomai to you sy.” ¹⁵ The ho man anthrōpos went aperchomai away and kai told anangellō the ho Jews Ioudaios that hoti it was eimi Jesus Iēsous who ho had made poieō him autos well hygiēs. ¹⁶ And kai this is why dia the ho Jews Ioudaios were persecuting diōkō · ho Jesus Iēsous, because hoti he was doing poieō these houtos things on en the Sabbath sabbaton. ¹⁷ But de Jesus ho answered apokrinomai them autos, · ho “ My egō Father patēr has been working ergazomai until heōs now arti, and I kagō also am working ergazomai.” ¹⁸ This was why dia the ho Jews Ioudaios were seeking zēteō all the more mallon to kill apokteinō him autos, because hoti he not ou only monon used to break lyō the ho Sabbath sabbaton, but alla he legō also kai was calling legō God theos his own idios Father patēr, · ho thus making poieō himself heautou equal isos with ho God theos.