Book of Common Prayer

¹⁸ Now de the ho birth genesis of ho Jesus Iēsous Christ Christos took place eimi in this way houtōs: When his autos mother mētēr Mary Maria was pledged mnēsteuō in marriage · ho to ho Joseph Iōsēph, before prin ē they autos had come synerchomai together , she was found heuriskō to be echō with en child gastēr by ek the Holy hagios Spirit pneuma. ¹⁹ Because her autos husband anēr Joseph Iōsēph · de · ho was eimi a just dikaios man and kai unwilling mē thelō to disgrace deigmatizō her autos in public deigmatizō, he planned boulomai to release apolyō her autos quietly lathrai. ²⁰ But de as he autos pondered enthumeomai this houtos, behold idou, an angel angelos of the Lord kyrios appeared phainō to him autos in kata a dream onar, saying legō, “ Joseph Iōsēph, son hyios of David Dauid, do not mē be afraid phobeomai to take paralambanō Mary Maria · ho as your sy wife gynē; for gar that ho which has been conceived gennaō in en her autos is eimi by ek the Holy hagios Spirit pneuma. ²¹ And de she will bear tiktō a son hyios, and kai you are to call kaleō · ho him autos Jesus Iēsous, for gar he autos will save sōzō · ho his autos people laos from apo · ho their autos sins hamartia.” ²² All holos this houtos · de took ginomai place so hina that what ho was spoken legō by hypo the Lord kyrios through dia the ho prophet prophētēs might be fulfilled plēroō: ²³ “ Behold idou, the ho virgin parthenos shall conceive en and kai give birth tiktō to a son hyios, and kai they shall call kaleō · ho him autos Emmanuel Emmanouēl,” which hos is eimi translated methermēneuō “ God theos is with meta us hēmeis.” · ho ²⁴ When Joseph Iōsēph arose egeirō · de · ho from apo · ho sleep hypnos, he did poieō what hōs the angel angelos of kyrios the Lord kyrios had told prostassō him autos, · ho and kai he took paralambanō her as · ho his autos wife gynē, ²⁵ but kai he had no ou marital ginōskō relations with her autos until heōs hos she had given tiktō birth to a son hyios; and kai he called kaleō · ho him autos Jesus Iēsous.

¹⁴ For this houtos reason charin I bow kamptō · ho my egō knees gony before pros the ho Father patēr, ¹⁵ from ek whom hos every pas family patria in en heaven ouranos and kai on epi earth gē derives its name onomazō, ¹⁶ in order hina that according to kata the ho riches ploutos of ho his autos glory doxa he may grant didōmi you hymeis to be strengthened krataioō with power dynamis through dia · ho his autos Spirit pneuma in eis your ho inner esō being anthrōpos, ¹⁷ that Christ Christos may dwell katoikeō · ho in en your hymeis hearts kardia through dia · ho faith pistis, · ho rooted rhizoō and kai grounded themelioō in en love agapē, ¹⁸ in order that hina you may be empowered exischuō to grasp katalambanō with syn all pas the ho saints hagios what tis is the ho breadth platos and kai length mēkos and kai height hypsos and kai depth bathos, ¹⁹ and te to know ginōskō the ho love agapē of ho Christ Christos which surpasses hyperballō · ho knowledge gnōsis, that hina you may be filled plēroō up to eis all pas the ho fullness plērōma of ho God theos. ²⁰ Now de to the ho one who is able dynamai to do poieō far more abundantly hyperekperissou beyond hyper all pas that hos we ask aiteō or ē imagine noeō, according kata to the ho power dynamis that ho is working energeō within en us hēmeis, ²¹ to him autos be · ho glory doxa in en the ho church ekklēsia and kai in en Christ Christos Jesus Iēsous throughout eis all pas · ho generations genea, · ho forever aiōn and · ho ever aiōn! Amen amēn.