Book of Common Prayer

⁴ Everyone pas who ho makes poieō a practice of · ho sinning hamartia is poieō also kai breaking poieō the ho law anomia; indeed kai, · ho sin hamartia is eimi · ho lawlessness anomia. ⁵ And kai you know oida that hoti he ekeinos appeared phaneroō to hina take away airō our ho sins hamartia, and kai that there is eimi no ou sin hamartia in en him autos. ⁶ No ou one pas who ho abides menō in en him autos keeps on sinning hamartanō; no ou one pas who ho continues to sin hamartanō has either seen horaō him autos or oude known ginōskō him autos. ⁷ Little children teknion, let no one mēdeis deceive planaō you hymeis. Whoever ho makes poieō it a practice to do what ho is right dikaiosynē is eimi righteous dikaios, just as kathōs he ekeinos is eimi righteous dikaios. ⁸ The ho one who continues poieō to · ho sin hamartia is eimi of ek the ho devil diabolos, because hoti the ho devil diabolos has been sinning hamartanō from apo the beginning archē. The ho Son hyios of ho God theos appeared phaneroō for eis this houtos purpose — that hina he might destroy lyō the ho works ergon of the ho devil diabolos. ⁹ No ou one pas · ho born gennaō of ek · ho God theos makes a practice of poieō sinning hamartia, because hoti God’ s autos seed sperma abides menō in en him autos. · kai He cannot ou keep on sinning hamartanō, because hoti he has been born gennaō of ek · ho God theos. ¹⁰ By en this houtos the ho children teknon of ho God theos and kai the ho children teknon of the ho devil diabolos are eimi revealed phaneros: whoever pas · ho does not mē practice poieō righteousness dikaiosynē is eimi not ou of ek · ho God theos, nor kai is the ho one who does not mē love agapaō · ho his autos brother adelphos.

⁷ So oun Jesus Iēsous said legō once again palin, · ho “ I tell legō you hymeis the solemn truth amēn, I egō am eimi the ho gate thura for the ho sheep probaton. ⁸ All pas who hosos came erchomai before pro me egō were eimi thieves kleptēs and kai robbers lēstēs, but alla the ho sheep probaton did not ou listen akouō to them autos. ⁹ I egō am eimi the ho gate thura. If ean anyone tis enters eiserchomai through dia me egō, he will be saved sōzō; · kai he will come eiserchomai in and kai go exerchomai out and kai find heuriskō pasture nomē. ¹⁰ The ho thief kleptēs comes erchomai only ei mē to hina steal kleptō and kai slaughter thuō and kai destroy apollymi; I egō have come erchomai that hina they may have echō life zōē, and kai have echō it abundantly perissos.

¹¹ “ I egō am eimi the ho good kalos shepherd poimēn; · ho the ho good kalos shepherd poimēn · ho lays down tithēmi · ho his autos life psychē for hyper the ho sheep probaton. ¹² The ho hired misthōtos hand , since kai he is eimi not ou a shepherd poimēn and the ho sheep probaton do not ou belong eimi to him idios, sees theōreō a ho wolf lykos coming erchomai and kai abandons aphiēmi the ho sheep probaton and kai runs pheugō away — and kai the ho wolf lykos attacks harpazō the flock autos and kai scatters them. ¹³ He does this because hoti he is eimi simply a hired misthōtos hand and kai has no ou real concern melei for peri the ho sheep probaton. ¹⁴ I egō am eimi the ho good kalos shepherd poimēn. · ho · kai I know ginōskō · ho my emos own and kai they emos know ginōskō me egō, · ho ¹⁵ just kathōs as the ho Father patēr knows ginōskō me egō and kagō I know ginōskō the ho Father patēr; and kai I lay down tithēmi · ho my egō life psychē for hyper my ho sheep probaton. ¹⁶ · kai I have echō other allos sheep probaton which hos are eimi not ou of ek · ho this houtos fold aulē. These kakeinos too I egō must dei bring agō. · kai They will listen to akouō · ho my egō voice phōnē, and kai there will be ginomai one heis flock poimnē, with one heis shepherd poimēn.