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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 87 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 90 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 136 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Isaiah 61:10-62:5' not found for the version: Mounce Reverse Interlinear New Testament
2 Timothy 4:1-8

I solemnly charge diamartyromai you in the presence enōpion of ho God theos and kai Christ Christos Jesus Iēsous, who ho is about mellō to judge krinō the living zaō and kai the dead nekros, and kai by ho his autos appearing epiphaneia and kai by ho his autos kingdom basileia: preach kēryssō the ho word logos. Be prepared ephistēmi when it is opportune eukairōs or inopportune akairōs; confront elenchō, rebuke epitimaō, and exhort parakaleō, with en complete pas patience makrothumia and kai teaching didachē. For gar a time kairos will come eimi when hote they will anechōmai not ou put up with anechōmai · ho healthy hygiainō teaching didaskalia, but alla in accordance with kata · ho their idios own lust epithumia they will heap up episōreuō teachers didaskalos for themselves heautou, having itching knēthō · ho ears akoē, and kai they will turn away apostrephō from apo listening to akoē the ho truth alētheia · ho and de wander off ektrepō into epi the ho myths mythos. But de you sy, be clear-minded nēphō in en everything pas. Suffer evil kakopatheō. Do poieō the work ergon of an evangelist euangelistēs. Complete plērophoreō · ho your sy ministry diakonia. For gar I egō am already ēdē being poured out spendō like a drink offering , and kai the ho time kairos of ho my egō departure analysis has arrived ephistēmi. The ho good kalos fight agōn I have fought agōnizomai, the ho race dromos I have completed teleō, the ho faith pistis I have kept tēreō. Now loipos is reserved apokeimai for me egō the ho crown stephanos of ho righteousness dikaiosynē, which hos the ho Lord kyrios, the ho righteous dikaios judge kritēs, will give apodidōmi to me egō on en that ekeinos · ho Day hēmera, but de not ou only monon to me egō but alla also kai to everyone pas who ho has loved agapaō · ho his autos appearing epiphaneia.

Mark 10:46-52

46 And kai they came erchomai to eis Jericho Ierichō. And kai as he autos was going ekporeuomai out from apo Jericho Ierichō with kai · ho his autos disciples mathētēs and kai a considerable hikanos crowd ochlos, a blind typhlos beggar prosaitēs, Bartimaeus Bartimaios the ho son hyios of Timaeus Timaios, was sitting kathēmai by para the ho road hodos. 47 And kai hearing akouō that hoti it was eimi Jesus Iēsous of ho Nazareth Nazarēnos, he began archō to cry krazō out and kai say legō, “ Son hyios of David Dauid, Jesus Iēsous, have mercy eleeō on me egō!” 48 And kai many polys were sternly epitimaō telling him autos to hina be quiet siōpaō; but de all polys the more mallon he ho kept crying krazō out , “ Son hyios of David Dauid, have mercy eleeō on me egō!” 49 And kai Jesus Iēsous stopped histēmi · ho and said legō, “ Call phōneō him autos.” And kai they called phōneō the ho blind typhlos man , saying legō to him autos, “ Take tharseō courage ! Get egeirō up ! He is calling phōneō you sy.” 50 And de throwing apoballō aside · ho his autos cloak himation, he ho jumped anapēdaō to his feet and came erchomai to pros · ho Jesus Iēsous. 51 And kai answering apokrinomai him autos, · ho Jesus Iēsous said legō, “ What tis do you want thelō me to do poieō for you sy?” And de the ho blind typhlos man said legō to him autos, “ Rabbi rhabbouni, that hina I might see anablepō again .” 52 And kai · ho Jesus Iēsous said legō to him autos, “ Go hypagō, · ho your sy faith pistis has healed sōzō you sy.” And kai immediately he regained anablepō his sight and kai began following akoloutheō him autos on en the ho way hodos.

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.