Book of Common Prayer

4 Now de the ho Spirit pneuma clearly rhētōs says legō that hoti in en the last hysteros times kairos some tis of the ho faith pistis will apostatize aphistēmi by being devoted to prosechō deceitful planos spirits pneuma and kai teachings didaskalia of demons daimonion, ² by en the hypocrisy hypokrisis of liars pseudologos whose own idios consciences syneidēsis have been seared kaustēriazō, · ho ³ forbidding kōlyō to marry gameō, demanding apechō abstinence from foods brōma that hos · ho God theos created ktizō to be eis received metalēmpsis with meta thanksgiving eucharistia by those ho who are faithful pistos and kai know epiginōskō the ho truth alētheia, ⁴ since hoti all pas of God’ s theos creation ktisma is good kalos, and kai nothing oudeis is unclean apoblētos if it is received lambanō with meta thanksgiving eucharistia; ⁵ for gar it is sanctified hagiazō through dia the word logos of God theos and kai prayer enteuxis.

⁶ By placing these things houtos before hypotithēmi the ho brethren adelphos, you will be eimi a good kalos servant diakonos of Christ Christos Jesus Iēsous, being trained entrephō by the ho words logos of the ho faith pistis and kai of the ho good kalos teaching didaskalia that hos you have followed parakoloutheō. ⁷ But de reject paraiteomai the ho profane bebēlos and kai silly graōdēs myths mythos; rather de train gymnazō yourself seautou for pros godliness eusebeia; ⁸ · ho for gar bodily sōmatikos exercise gymnasia is eimi of value ōphelimos for pros a little while oligos, · ho but de godliness eusebeia is eimi of value ōphelimos for pros all pas things because it holds echō a promise epangelia for the ho present nyn life zōē and kai for the ho coming mellō life. ⁹ Trustworthy pistos is the ho saying logos and kai worthy axios of complete pas acceptance apodochē, ¹⁰ for gar with respect to eis this houtos reason we are toiling kopiaō and kai struggling agōnizomai, since hoti, “ We have placed our hope elpizō in epi the living zaō God theos, who hos is eimi the Savior sōtēr of all pas people anthrōpos, particularly malista of those who believe pistos.”

¹¹ Command parangellō and kai teach didaskō these things houtos. ¹² Let kataphroneō no one mēdeis treat kataphroneō you contemptuously kataphroneō because of your sy · ho youth neotēs, but alla be ginomai an example typos for the ho faithful pistos in en speech logos, in en conduct anastrophē, in en love agapē, in en faith pistis, in en purity hagneia. ¹³ Until heōs I come erchomai, be devoted prosechō to the ho reading anagnōsis of Scripture, to the ho exhortation paraklēsis, to the ho teaching didaskalia. ¹⁴ Do not mē neglect ameleō the ho gift charisma that is in en you sy, which hos was given didōmi to you sy through dia prophecy prophēteia with meta the laying epithesis on of the ho hands cheir of the ho body of elders presbyterion. ¹⁵ Continually practice meletaō these things houtos, immerse yourself eimi in en them houtos, so that hina your sy · ho progress prokopē might be eimi visible phaneros to all pas. ¹⁶ Watch epechō yourself seautou and kai the ho teaching didaskalia; be persistent epimenō in them autos; for gar by so houtos doing poieō you will save sōzō both kai yourself seautou and kai those ho hearing akouō you sy.

¹³ And kai they sent apostellō to pros him autos some tis of the ho Pharisees Pharisaios and kai some of the ho Herodians hērōidianoi to hina trap agreuō him autos with a statement logos. ¹⁴ · kai When they came erchomai they said legō to him autos, “ Teacher didaskalos, we know oida that hoti you are eimi truthful alēthēs and kai that the opinion peri of another oudeis is of no ou concern melei to you sy. For gar you do not ou regard blepō the position prosōpon of men anthrōpos, but alla you didaskō truly epi alētheia teach didaskō the ho way hodos of ho God theos. Is it lawful to pay didōmi tax kēnsos to Caesar Kaisar, or ē not ou? Should we pay didōmi or ē should we not mē pay didōmi?” ¹⁵ But de knowing oida their autos · ho hypocrisy hypokrisis, he ho said legō to them autos, “ Why tis do you test peirazō me egō? Bring pherō me egō a denarius dēnarion and let hina me look at it.” ¹⁶ So de they ho brought pherō one. And kai he said legō to them autos, “ Of whom tis is · ho this houtos likeness eikōn and kai · ho inscription epigraphē?” And de they ho said legō to him autos, “ Caesar Kaisar.” ¹⁷ · ho · de Jesus Iēsous said legō to them autos, “ Give apodidōmi to Caesar Kaisar what ho belongs to Caesar Kaisar, but kai give to ho God theos what ho belongs to · ho God theos.” And kai they were amazed ekthaumazō at epi him autos.

¹⁸ And kai the Sadducees Saddoukaios, who hostis say legō there is eimi no mē resurrection anastasis, came erchomai to pros him autos, and kai they were questioning eperōtaō him autos, saying legō, ¹⁹ “ Teacher didaskalos, Moses Mōysēs wrote graphō for us hēmeis that hoti if ean someone’ s tis brother adelphos should die apothnēskō and kai leave kataleipō behind a wife gynē, but kai not mē leave aphiēmi behind a child teknon, that hina his autos brother adelphos should take lambanō · ho the ho widow gynē and kai raise exanistēmi up offspring sperma for ho his autos brother adelphos. ²⁰ There were eimi seven hepta brothers adelphos; · kai the ho first prōtos took lambanō a wife gynē, and kai when he died apothnēskō he left aphiēmi no ou offspring sperma. ²¹ Then kai the ho second deuteros brother took lambanō her autos, and kai he died apothnēskō, leaving behind kataleipō no mē offspring sperma. And kai the ho third tritos likewise hōsautōs. ²² And kai the ho seven hepta did not ou leave aphiēmi offspring sperma. Last eschatos of all pas the ho woman gynē also kai died apothnēskō. ²³ In en the ho resurrection anastasis, when hotan they rise anistēmi again , of which tis of them autos will she be eimi wife gynē? For gar all ho seven hepta had echō her autos as wife gynē.” ²⁴ Jesus Iēsous said phēmi to them autos, · ho “ Are you planaō not ou mistaken planaō for dia this houtos reason , that you know oida neither mē the ho scriptures graphē nor mēde the ho power dynamis of ho God theos? ²⁵ For gar when hotan people rise anistēmi from ek the dead nekros, they neither oute marry gameō nor oute are they given in marriage gamizō, but alla they are eimi as hōs angels angelos in en · ho heaven ouranos. ²⁶ But de concerning peri the ho dead nekros, that hoti they are raised egeirō, have you not ou read anaginōskō in en the ho book biblos of Moses Mōysēs in the passage about epi the ho bush batos, how pōs God theos spoke legō to him autos · ho saying legō, ‘ I egō am the ho God theos of Abraham Abraam and kai the ho God theos of Isaac Isaak and kai the ho God theos of Jacob Iakōb’? ²⁷ He is eimi not ou God theos of the dead nekros, but alla of the living zaō. You are greatly polys mistaken planaō!”