Book of Common Prayer
12 Therefore toigaroun since we echō ourselves hēmeis have echō so great tosoutos a cloud nephos of witnesses martys surrounding perikeimai us hēmeis, let us also kai lay aside apotithēmi every pas impediment onkos, and kai the ho sin hamartia that so easily distracts euperistatos, and let us run trechō with dia endurance hypomonē the ho race agōn that is prescribed prokeimai for us hēmeis, 2 fixing our gaze aphoraō upon eis Jesus Iēsous, the ho pioneer archēgos and kai perfecter teleiōtēs of our ho faith pistis, who hos rather than anti the ho joy chara set before prokeimai him autos endured hypomenō a cross stauros, disregarding kataphroneō its shame aischunē, and te has kathizō now te taken his seat kathizō at en the right hand dexios of the ho throne thronos of ho God theos. 3 Consider analogizomai him who endured hypomenō from hypo sinners hamartōlos · ho such toioutos opposition antilogia · ho against eis himself heautou, so that hina you may not mē grow weary kamnō in ho your hymeis souls psychē and lose heart eklyō.
4 You have antikathistēmi not yet oupō resisted antikathistēmi to the point mechri of bloodshed haima as you struggle antagōnizomai against pros · ho sin hamartia. 5 And kai have you forgotten eklanthanomai the ho word of encouragement paraklēsis that hostis speaks dialegomai to you hymeis as hōs sons hyios? “ My egō son hyios, do not mē regard lightly oligōreō the discipline paideia of the Lord kyrios, nor mēde lose heart eklyō when corrected elenchō by hypo him autos. 6 For gar the Lord kyrios disciplines paideuō the one hos he loves agapaō, and de corrects with punishment mastigoō everyone pas whom hos he receives paradechomai as a son hyios.”
37 On en · de the ho last eschatos day hēmera of the ho festival heortē, the ho great megas day, Jesus Iēsous stood histēmi · ho and kai cried krazō out , saying legō, “ If ean anyone tis is thirsty dipsaō, let him come erchomai to pros me egō and kai drink pinō. 38 The ho one who believes pisteuō in eis me egō, as kathōs the ho scripture graphē says legō, “ Out ek of ho his autos heart koilia will flow rheō rivers potamos of living zaō water hydōr.’” 39 Now de he said legō this houtos about peri the ho Spirit pneuma, which hos those ho who believed pisteuō in eis him autos were mellō to receive lambanō; for gar the Spirit pneuma was not oupō yet present eimi, because hoti Jesus Iēsous had not oudepō yet been glorified doxazō.
40 After hearing akouō these houtos words logos, some of ek the ho crowd ochlos · ho began to say legō, “ This houtos man really alēthōs is eimi the ho prophet prophētēs.” 41 Others allos were saying legō, “ This houtos man is eimi the ho Christ Christos.” But de others ho were saying legō, “ Surely the ho Christ Christos does erchomai not mē come erchomai from ek · ho Galilee Galilaia, does he ? 42 Has not ou the ho scripture graphē said legō that hoti the ho Christ Christos will be a ho descendant sperma of David Dauid and kai come erchomai from apo Bethlehem Bēthleem, the ho village kōmē where hopou David Dauid was eimi born?” 43 So oun there was ginomai a division schisma among en the ho people ochlos because dia of him autos. 44 Some tis · de of ek them autos wanted thelō to arrest piazō him autos, but alla no oudeis one laid epiballō a hand cheir on epi him autos. · ho
45 Then oun the ho temple guards hypēretēs went erchomai back to pros the ho chief archiereus priests and kai Pharisees Pharisaios, · kai who ekeinos said legō to them autos, “ Why dia tis did you not ou bring agō him autos?” 46 The ho guards hypēretēs answered apokrinomai, “ Never oudepote has a man spoken laleō like houtōs this man anthrōpos!”
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