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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 45

45 (0) For the leader. Set to “Lilies.” By the descendants of Korach. A maskil. A lovesong:

(1) My heart is stirred by a noble theme;
I address my verses to the king;
My tongue is the pen of an expert scribe.

(2) You are the most handsome of men;
gracious speech flows from your lips.
For God has blessed you forever.
(3) Warrior, strap your sword at your thigh;
[gird on] your splendor and majesty.
(4) In your majesty, succeed, ride on
in the cause of truth, meekness and righteousness.
May your right hand teach you awesome things.
(5) Your arrows are sharp. The people fall under you,
as they penetrate the hearts of the king’s enemies.
(6) Your throne, God, will last forever and ever;
you rule your kingdom with a scepter of equity.
(7) You have loved righteousness and hated wickedness.
Therefore God, your God, has anointed you
with the oil of joy in preference to your companions.
(8) Your robes are all fragrant with myrrh, aloes and cassia;
from ivory palaces stringed instruments bring you joy.
10 (9) Daughters of kings are among your favorites;
at your right stands the queen in gold from Ofir.

11 (10) Listen, daughter! Think, pay attention!
Forget your own people and your father’s house,
12 (11) and the king will desire your beauty;
for he is your lord, so honor him.
13 (12) Then the daughter of Tzor, the richest of peoples,
will court your favor with gifts.

14 (13) Inside [the palace], the king’s daughter looks splendid,
attired in checker-work embroidered with gold.
15 (14) In brocade, she will be led to the king,
to you, with the virgins in her retinue.
16 (15) They will be led in with gladness and joy,
they will enter the king’s palace.
17 (16) You will have sons to succeed your ancestors;
you will make them princes in all the land.
18 (17) I will make your name known through all generations;
thus the peoples will praise you forever and ever.

Psalm 47-48

47 (0) For the leader. A psalm of the descendants of Korach:

(1) Clap your hands, all you peoples!
Shout to God with cries of joy!
(2) For Adonai ‘Elyon is awesome,
a great king over all the earth.
(3) He makes peoples subject to us,
puts nations under our feet.
(4) He chooses our heritage for us,
the pride of Ya‘akov, whom he loves. (Selah)
(5) God goes up to shouts of acclaim,
Adonai to a blast on the shofar.
(6) Sing praises to God, sing praises!
Sing praises to our king, sing praises!
(7) For God is king of all the earth;
sing praises in a maskil.
(8) God rules the nations;
God sits on his holy throne.
10 (9) The leaders of the people gather together,
the people of the God of Avraham;
for the rulers of the earth belong to God,
who is exalted on high.

48 (0) A song. A psalm of the descendants of Korach:

(1) Great is Adonai
and greatly to be praised,
in the city of our God,
his holy mountain,
(2) beautiful in its elevation,
the joy of all the earth,
Mount Tziyon, in the far north,
the city of the great king.
(3) In its citadels God
has been revealed as a strong defense.
(4) For the kings met by agreement;
together they advanced.
(5) They saw and were filled with consternation;
terrified, they took to flight.
(6) Trembling took hold of them,
pains like those of a woman in labor,
(7) as when the wind out of the east
wrecks the “Tarshish” ships.
(8) We heard it, and now we see for ourselves
in the city of Adonai-Tzva’ot,
in the city of our God.
May God establish it forever. (Selah)

10 (9) God, within your temple
we meditate on your grace.
11 (10) God, your praise, like your name,
extends to the ends of the earth.
Your right hand is filled with righteousness.
12 (11) Let Mount Tziyon rejoice,
let the daughters of Y’hudah be glad,
because of your judgment [on the enemy].

13 (12) Walk through Tziyon, go all around it;
count how many towers it has.
14 (13) Note its ramparts, pass through its citadels,
so that you can tell generations to come
15 (14) that such is God, our God forever;
he will guide us eternally.

Genesis 37:12-24

(ii) 12 After this, when his brothers had gone to pasture their father’s sheep in Sh’khem, 13 Isra’el asked Yosef, “Aren’t your brothers pasturing the sheep in Sh’khem? Come, I will send you to them.” He answered, “Here I am.” 14 He said to him, “Go now, see whether things are going well with your brothers and with the sheep, and bring word back to me.” So he sent him away from the Hevron Valley, and he went to Sh’khem, 15 where a man found him wandering around in the countryside. The man asked him, “What are you looking for?” 16 “I’m looking for my brothers,” he answered. “Tell me, please, where are they pasturing the sheep?” 17 The man said, “They’ve left here; because I heard them say, ‘Let’s go to Dotan.’” Yosef went after his brothers and found them in Dotan.

18 They spotted him in the distance, and before he had arrived where they were, they had already plotted to kill him. 19 They said to each other, “Look, this dreamer is coming! 20 So come now, let’s kill him and throw him into one of these water cisterns here. Then we’ll say some wild animal devoured him. We’ll see then what becomes of his dreams!” 21 But when Re’uven heard this, he saved him from being destroyed by them. He said, “We shouldn’t take his life. 22 Don’t shed blood,” Re’uven added. “Throw him into this cistern here in the wilds, but don’t lay hands on him yourselves.” He intended to rescue him from them later and restore him to his father.

(iii) 23 So it was that when Yosef arrived to be with his brothers, they stripped off his robe, the long-sleeved robe he was wearing, 24 and took him and threw him into the cistern (the cistern was empty; without any water in it).

1 Corinthians 1:20-31

20 Where does that leave the philosopher, the Torah-teacher, or any of today’s thinkers? Hasn’t God made this world’s wisdom look pretty foolish? 21 For God’s wisdom ordained that the world, using its own wisdom, would not come to know him. Therefore God decided to use the “nonsense” of what we proclaim as his means of saving those who come to trust in it. 22 Precisely because Jews ask for signs and Greeks try to find wisdom, 23 we go on proclaiming a Messiah executed on a stake as a criminal! To Jews this is an obstacle, and to Greeks it is nonsense; 24 but to those who are called, both Jews and Greeks, this same Messiah is God’s power and God’s wisdom! 25 For God’s “nonsense” is wiser than humanity’s “wisdom.”

And God’s “weakness” is stronger than humanity’s “strength.” 26 Just look at yourselves, brothers — look at those whom God has called! Not many of you are wise by the world’s standards, not many wield power or boast noble birth. 27 But God chose what the world considers nonsense in order to shame the wise; God chose what the world considers weak in order to shame the strong; 28 and God chose what the world looks down on as common or regards as nothing in order to bring to nothing what the world considers important; 29 so that no one should boast before God. 30 It is his doing that you are united with the Messiah Yeshua. He has become wisdom for us from God, and righteousness and holiness and redemption as well! 31 Therefore — as the Tanakh says — “Let anyone who wants to boast, boast about Adonai.[a]

Mark 1:14-28

14 After Yochanan had been arrested, Yeshua came into the Galil proclaiming the Good News from God:

15 “The time has come,
God’s Kingdom is near!
Turn to God from your sins
and believe the Good News!”

16 As he walked beside Lake Kinneret, he saw Shim‘on and Andrew, Shim‘on’s brother, casting a net into the lake; for they were fishermen. 17 Yeshua said to them, “Come, follow me, and I will make you into fishers for men!” 18 At once they left their nets and followed him.

19 Going on a little farther, he saw Ya‘akov Ben-Zavdai and Yochanan, his brother, in their boat, repairing their nets. 20 Immediately he called them, and they left their father Zavdai in the boat with the hired men and went after Yeshua.

21 They entered K’far-Nachum, and on Shabbat Yeshua went into the synagogue and began teaching. 22 They were amazed at the way he taught, for he did not instruct them like the Torah-teachers but as one who had authority himself.

23 In their synagogue just then was a man with an unclean spirit in him, who shouted, 24 “What do you want with us, Yeshua from Natzeret? Have you come to destroy us? I know who you are — the Holy One of God!” 25 But Yeshua rebuked the unclean spirit, “Be quiet and come out of him!” 26 Throwing the man into a convulsion, it gave a loud shriek and came out of him. 27 They were all so astounded that they began asking each other, “What is this? A new teaching, one with authority behind it! He gives orders even to the unclean spirits, and they obey him!” 28 And the news about him spread quickly through the whole region of the Galil.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.