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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 42-43

Book II: Psalms 42–72

42 (0) For the leader. A maskil of the descendants of Korach:

(1) Just as a deer longs for running streams,
God, I long for you.
(2) I am thirsty for God, for the living God!
When can I come and appear before God?

(3) My tears are my food, day and night,
while all day people ask me, “Where is your God?”
(4) I recall, as my feelings well up within me,
how I’d go with the crowd to the house of God,
with sounds of joy and praise from the throngs
observing the festival.

(5) My soul, why are you so downcast?
Why are you groaning inside me?
Hope in God, since I will praise him again
for the salvation that comes from his presence.
(6) My God, when I feel so downcast,
I remind myself of you
from the land of Yarden, from the peaks of Hermon,
from the hill Mizar.
(7) Deep is calling to deep
at the thunder of your waterfalls;
all your surging rapids and waves
are sweeping over me.
(8) By day Adonai commands his grace,
and at night his song is with me
as a prayer to the God of my life.
10 (9) I say to God my Rock,
“Why have you forgotten me?
Why must I go about mourning,
under pressure by the enemy?
11 (10) My adversaries’ taunts make me feel
as if my bones were crushed,
as they ask me all day long,
‘Where is your God?’ ”

12 (11) My soul, why are you so downcast?
Why are you groaning inside me?
Hope in God, since I will praise him again
for being my Savior and God.

43 Judge me, God, and plead my cause
against a faithless nation.
Rescue me from those who deceive
and from those who are unjust.
For you are the God of my strength;
why have you thrust me aside?
Why must I go about mourning,
under pressure by the enemy?
Send out your light and your truth;
let them be my guide;
let them lead me to your holy mountain,
to the places where you live.
Then I will go to the altar of God,
to God, my joy and delight;
I will praise you on the lyre,
God, my God.

My soul, why are you so downcast?
Why are you groaning inside me?
Hope in God, since I will praise him again
for being my Savior and God.

1 Samuel 2:1-10

Then Hannah prayed; she said:

“My heart exults in Adonai!
My dignity has been restored by Adonai!
I can gloat over my enemies,
because of my joy at your saving me.

“No one is as holy as Adonai,
because there is none to compare with you,
no rock like our God.

“Stop your proud boasting!
Don’t let arrogance come from your mouth!
For Adonai is a God of knowledge,
and he appraises actions.
The bows of the mighty are broken,
while the feeble are armed with strength.
The well-fed hire themselves for bread,
while those who were hungry hunger no more.
The barren woman has borne seven,
while the mother of many wastes away.

Adonai kills and makes alive;
he brings down to the grave, and he brings up.
Adonai makes poor, and he makes rich;
he humbles, and he exalts.
He raises the poor from the dust,
lifts up the needy from the trash pile;
he gives them a place with leaders
and assigns them seats of honor.
“For the earth’s pillars belong to Adonai;
on them he has placed the world.
He will guard the steps of his faithful,
but the wicked will be silenced in darkness.
For it is not by strength that a person prevails —
10 those who fight Adonai will be shattered;
he will thunder against them in heaven —
Adonai will judge the ends of the earth.
He will strengthen his king
and enhance the power of his anointed.”

John 8:31-36

31 So Yeshua said to the Judeans who had trusted him, “If you obey what I say, then you are really my talmidim, 32 you will know the truth, and the truth will set you free.” 33 They answered, “We are the seed of Avraham and have never been slaves to anyone; so what do you mean by saying, ‘You will be set free’?” 34 Yeshua answered them, “Yes, indeed! I tell you that everyone who practices sin is a slave of sin. 35 Now a slave does not remain with a family forever, but a son does remain with it forever. 36 So if the Son frees you, you will really be free!

Psalm 48

48 (0) A song. A psalm of the descendants of Korach:

(1) Great is Adonai
and greatly to be praised,
in the city of our God,
his holy mountain,
(2) beautiful in its elevation,
the joy of all the earth,
Mount Tziyon, in the far north,
the city of the great king.
(3) In its citadels God
has been revealed as a strong defense.
(4) For the kings met by agreement;
together they advanced.
(5) They saw and were filled with consternation;
terrified, they took to flight.
(6) Trembling took hold of them,
pains like those of a woman in labor,
(7) as when the wind out of the east
wrecks the “Tarshish” ships.
(8) We heard it, and now we see for ourselves
in the city of Adonai-Tzva’ot,
in the city of our God.
May God establish it forever. (Selah)

10 (9) God, within your temple
we meditate on your grace.
11 (10) God, your praise, like your name,
extends to the ends of the earth.
Your right hand is filled with righteousness.
12 (11) Let Mount Tziyon rejoice,
let the daughters of Y’hudah be glad,
because of your judgment [on the enemy].

13 (12) Walk through Tziyon, go all around it;
count how many towers it has.
14 (13) Note its ramparts, pass through its citadels,
so that you can tell generations to come
15 (14) that such is God, our God forever;
he will guide us eternally.

Psalm 87

87 (0) A psalm of the sons of Korach. A song:

(1) On the holy mountains is [the city’s] foundation.
Adonai loves the gates of Tziyon
more than all the dwellings in Ya‘akov.
Glorious things are said about you,
city of God. (Selah)

I count Rahav and Bavel
among those who know me;
Of P’leshet, Tzor and Ethiopia [they will say],
“This one was born there.”
But of Tziyon it will be said,
“This one and that was born in it,
for the Most High himself establishes it.”
When he registers the peoples, Adonai will record,
“This one was born there.” (Selah)

Singers and dancers alike say,
“For me, you are the source of everything.”

1 John 3:1-8

See what love the Father has lavished on us in letting us be called God’s children! For that is what we are. The reason the world does not know us is that it has not known him. Dear friends, we are God’s children now; and it has not yet been made clear what we will become. We do know that when he appears, we will be like him; because we will see him as he really is.

And everyone who has this hope in him continues purifying himself, since God is pure. Everyone who keeps sinning is violating Torah — indeed, sin is violation of Torah. You know that he appeared in order to take away sins, and that there is no sin in him. So no one who remains united with him continues sinning; everyone who does continue sinning has neither seen him nor known him.

Children, don’t let anyone deceive you — it is the person that keeps on doing what is right who is righteous, just as God is righteous. The person who keeps on sinning is from the Adversary, because from the very beginning the Adversary has kept on sinning. It was for this very reason that the Son of God appeared, to destroy these doings of the Adversary.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.