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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 89

89 (0) A maskil of Eitan the Ezrachi:

(1) I will sing about Adonai’s acts of grace forever,
with my mouth proclaim your faithfulness to all generations;
(2) because I said, “Grace is built to last forever;
in the heavens themselves you established your faithfulness.”

(3) You said, “I made a covenant with the one I chose,
I swore to my servant David,
(4) ‘I will establish your dynasty forever,
build up your throne through all generations.’” (Selah)

(5) Let the heavens praise your wonders, Adonai,
your faithfulness in the assembly of the angels.
(6) For who in the skies can be compared with Adonai?
Which of these gods can rival Adonai,
(7) a God dreaded in the great assembly of the holy ones
and feared by all around him?

(8) Adonai Elohei-Tzva’ot!
Who is as mighty as you, Yah?
Your faithfulness surrounds you.
10 (9) You control the raging of the sea;
when its waves rear up, you calm them.
11 (10) You crushed Rahav like a carcass;
with your strong arm you scattered your foes.
12 (11) The heavens are yours, and the earth is yours;
you founded the world and everything in it.
13 (12) You created north and south;
Tavor and Hermon take joy in your name.

14 (13) Your arm is mighty, your hand is strong,
your right hand is lifted high.
15 (14) Righteousness and justice are the foundation of your throne;
grace and truth attend you.

16 (15) How happy are the people who know the joyful shout!
They walk in the light of your presence, Adonai.
17 (16) They rejoice in your name all day
and are lifted up by your righteousness,
18 (17) for you yourself are the strength in which they glory.
Our power grows by pleasing you,
19 (18) for our shield comes from Adonai
our king is from the Holy One of Isra’el.

20 (19) There was a time when you spoke in a vision;
you declared to your loyal [prophets],
“I have given help to a warrior,
I have raised up someone chosen from the people.
21 (20) I have found David my servant
and anointed him with my holy oil.
22 (21) My hand will always be with him,
and my arm will give him strength.
23 (22) No enemy will outwit him,
no wicked man overcome him.
24 (23) I will crush his foes before him
and strike down those who hate him.
25 (24) My faithfulness and grace will be with him;
through my name his power will grow.
26 (25) I will put his hand on the sea
and his right hand on the rivers.
27 (26) He will call to me, ‘You are my father,
my God, the Rock of my salvation.’
28 (27) I will give him the position of firstborn,
the highest of the kings of the earth.
29 (28) I will keep my grace for him forever,
and in my covenant be faithful with him.
30 (29) I will establish his dynasty forever,
and his throne as long as the heavens last.

31 (30) “If his descendants abandon my Torah
and fail to live by my rulings,
32 (31) if they profane my regulations
and don’t obey my mitzvot,
33 (32) I will punish their disobedience with the rod
and their guilt with lashes.
34 (33) But I won’t withdraw my grace from him
or be false to my faithfulness.
35 (34) I will not profane my covenant
or change what my lips have spoken.
36 (35) I have sworn by my holiness once and for all;
I will not lie to David —
37 (36) his dynasty will last forever,
his throne like the sun before me.
38 (37) It will be established forever, like the moon,
which remains a faithful witness in the sky.” (Selah)

39 (38) But you spurned your anointed one,
rejected and vented your rage on him.
40 (39) You renounced the covenant with your servant
and defiled his crown in the dust.
41 (40) You broke through all his defenses
and left his strongholds in ruins.
42 (41) All who pass by plunder him;
he is an object of scorn to his neighbors.
43 (42) You raised up the right hand of his foes
and made all his enemies rejoice.
44 (43) You drive back his drawn sword
and fail to support him in battle.
45 (44) You brought an end to his splendor
and hurled his throne to the ground.
46 (45) You cut short the days of his youth
and covered him with shame. (Selah)

47 (46) How long, Adonai? Will you hide yourself forever?
How long will your fury burn like fire?
48 (47) Remember how little time I have!
Was it for no purpose that you created all humanity?
49 (48) Who can live and not see death?
Who can save himself from the power of the grave? (Selah)
50 (49) Where, Adonai, are the acts of grace you once did,
those which, in your faithfulness, you swore to David?
51 (50) Remember, Adonai, the taunts hurled at your servants,
which I carry in my heart [from] so many peoples!
52 (51) Your enemies, Adonai, have flung their taunts,
flung them in the footsteps of your anointed one.

53 (52) Blessed be Adonai forever.
Amen. Amen.

Genesis 30:1-24

30 When Rachel saw that she was not bearing children for Ya‘akov, she envied her sister and said to Ya‘akov, “Give me children, or I will die!” This made Ya‘akov angry at Rachel; he answered, “Am I in God’s place? He’s the one who is denying you children.” She said, “Here is my maid Bilhah. Go, sleep with her, and let her give birth to a child that will be laid on my knees, so that through her I too can build a family.” So she gave him Bilhah her slave-girl as his wife, and Ya‘akov went in and slept with her. Bilhah conceived and bore Ya‘akov a son. Rachel said, “God has judged in my favor; indeed he has heard me and given me a son.” Therefore she called him Dan [he judged].

Bilhah Rachel’s slave-girl conceived again and bore Ya‘akov a second son. Rachel said, “I have wrestled mightily with my sister and won,” and called him Naftali [my wrestling].

When Le’ah saw that she had stopped having children, she took Zilpah her slave-girl and gave her to Ya‘akov as his wife. 10 Zilpah Le’ah’s slave-girl bore Ya‘akov a son; 11 and Le’ah said, “Good fortune has come,” calling him Gad [good fortune].

12 Zilpah Le’ah’s slave-girl bore Ya‘akov a second son; 13 and Le’ah said, “How happy I am! Women will say I am happy!” and called him Asher [happy].

(iv) 14 During the wheat harvest season Re’uven went and found mandrakes in the field and brought them to his mother Le’ah. Rachel said to Le’ah, “Please give me some of your son’s mandrakes [so that I can be fertile].” 15 She answered, “Isn’t it enough that you have taken away my husband? Do you have to take my son’s mandrakes too?” Rachel said, “Very well; in exchange for your son’s mandrakes, sleep with him tonight.” 16 When Ya‘akov came in from the field in the evening, Le’ah went out to meet him and said, “You have to come and sleep with me, because I’ve hired you with my son’s mandrakes.” So Ya‘akov slept with her that night. 17 God listened to Le’ah, and she conceived and bore Ya‘akov a fifth son. 18 Le’ah said, “God has given me my hire, because I gave my slave-girl to my husband.” So she called him Yissakhar [hire, reward].

19 Le’ah conceived again and bore a sixth son to Ya‘akov. 20 Le’ah said, “God has given me a wonderful gift. Now at last my husband will live with me, since I have borne him six sons.” And she called him Z’vulun [living together].

21 After this, she gave birth to a daughter and named her Dinah [controversy over rights].

22 Then God took note of Rachel, heeded her prayer and made her fertile. 23 She conceived, had a son and said, “God has taken away my disgrace.” 24 She called him Yosef [may he add], saying, “May Adonai add to me another son.”

1 John 1

The Word, which gives life!
    He existed from the beginning.
We have heard him,
    we have seen him with our eyes,
we have contemplated him,
    we have touched him with our hands!

The life appeared,
    and we have seen it.
We are testifying to it
    and announcing it to you —
eternal life!

He was with the Father,
    and he appeared to us.
What we have seen and heard,
    we are proclaiming to you;
so that you too
    may have fellowship with us.
Our fellowship is with the Father
    and with his Son, Yeshua the Messiah.
We are writing these things
        so that our joy may be complete.

And this is the message which we have heard from him and proclaim to you: God is light, and there is no darkness in him — none!

If we claim to have fellowship with him while we are walking in the darkness, we are lying and not living out the truth. But if we are walking in the light, as he is in the light, then we have fellowship with each other, and the blood of his Son Yeshua purifies us from all sin.

If we claim not to have sin, we are deceiving ourselves, and the truth is not in us. If we acknowledge our sins, then, since he is trustworthy and just, he will forgive them and purify us from all wrongdoing.

10 If we claim we have not been sinning, we are making him out to be a liar, and his Word is not in us.

John 9:1-17

As Yeshua passed along, he saw a man blind from birth. His talmidim asked him, “Rabbi, who sinned — this man or his parents — to cause him to be born blind?” Yeshua answered, “His blindness is due neither to his sin nor to that of his parents; it happened so that God’s power might be seen at work in him. As long as it is day, we must keep doing the work of the One who sent me; the night is coming, when no one can work. While I am in the world, I am the light of the world.”

Having said this, he spit on the ground, made some mud with the saliva, put the mud on the man’s eyes, and said to him, “Go, wash off in the Pool of Shiloach!” (The name means “sent.”) So he went and washed and came away seeing.

His neighbors and those who previously had seen him begging said, “Isn’t this the man who used to sit and beg?” Some said, “Yes, he’s the one”; while others said, “No, but he looks like him.” However, he himself said, “I’m the one.” 10 “How were your eyes opened?” they asked him. 11 He answered, “The man called Yeshua made mud, put it on my eyes, and told me, ‘Go to Shiloach and wash!’ So I went; and as soon as I had washed, I could see.” 12 They said to him, “Where is he?” and he replied, “I don’t know.”

13 They took the man who had been blind to the P’rushim. 14 Now the day on which Yeshua had made the mud and opened his eyes was Shabbat. 15 So the P’rushim asked him again how he had become able to see; and he told them, “He put mud on my eyes, then I washed, and now I can see.” 16 At this, some of the P’rushim said, “This man is not from God, because he doesn’t keep Shabbat.” But others said, “How could a man who is a sinner do miracles like these?” And there was a split among them. 17 So once more they spoke to the blind man: “Since you’re the one whose eyes he opened, what do you say about him?” He replied: “He is a prophet.”

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.