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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 69

69 (0) For the leader. Set to “Lilies.” By David:

(1) Save me, God!
For the water threatens my life.
(2) I am sinking down in the mud,
and there is no foothold;
I have come into deep water;
the flood is sweeping over me.
(3) I am exhausted from crying,
my throat is dry and sore,
my eyes are worn out
with looking for my God.

(4) Those who hate me for no reason
outnumber the hairs on my head.
My persecutors are powerful,
my enemies accuse me falsely.
Am I expected to return
things I didn’t steal?

(5) God, you know how foolish I am;
my guilt is not hidden from you.
(6) Let those who put their hope in you,
Adonai Elohim-Tzva’ot,
not be put to shame through me;
let those who are seeking you,
God of Isra’el,
not be disgraced through me.

(7) For your sake I suffer insults,
shame covers my face.
(8) I am estranged from my brothers,
an alien to my mother’s children,
10 (9) because zeal for your house is eating me up,
and on me are falling the insults
of those insulting you.
11 (10) I weep bitterly, and I fast,
but that too occasions insults.
12 (11) I clothe myself with sackcloth
and become an object of scorn,
13 (12) the gossip of those sitting by the town gate,
the theme of drunkards’ songs.

14 (13) As for me, Adonai, let my prayer to you
come at an acceptable time;
In your great grace, God, answer me
with the truth of your salvation.
15 (14) Rescue me from the mud!
Don’t let me sink!
Let me be rescued from those who hate me
and from the deep water.
16 (15) Don’t let the floodwaters overwhelm me,
don’t let the deep swallow me up,
don’t let the pit close its mouth over me.

17 (16) Answer me, Adonai, for your grace is good;
in your great mercy, turn to me.
18 (17) Don’t hide your face from your servant,
for I am in trouble; answer me quickly.
19 (18) Come near to me, and redeem me;
ransom me because of my enemies.

20 (19) You know how I am insulted,
shamed and disgraced;
before you stand all my foes.
21 (20) Insults have broken my heart
to the point that I could die.
I hoped that someone would show compassion,
but nobody did;
and that there would be comforters,
but I found none.
22 (21) They put poison in my food;
in my thirst, they gave me vinegar to drink.
23 (22) Let their dining table
before them become a snare;
when they are at peace,
let it become a trap;
24 (23) let their eyes be darkened,
so that they can’t see,
and let their bodies
always be stumbling.
25 (24) Pour out your fury on them,
let your fierce anger overtake them.
26 (25) Let the place where they live be desolate,
with no one to live in their tents,
27 (26) for persecuting someone you had already stricken,
for adding to the pain of those you wounded.
28 (27) Add guilt to their guilt,
don’t let them enter your righteousness.
29 (28) Erase them from the book of life,
let them not be written with the righteous.

30 (29) Meanwhile, I am afflicted and hurting;
God, let your saving power raise me up.
31 (30) I will praise God’s name with a song
and extol him with thanksgiving.

32 (31) This will please Adonai more than a bull,
with its horns and hoofs.
33 (32) The afflicted will see it and rejoice;
you seeking after God, let your heart revive.
34 (33) For Adonai pays attention to the needy
and doesn’t scorn his captive people.

35 (34) Let heaven and earth praise him,
the seas and whatever moves in them.
36 (35) For God will save Tziyon,
he will build the cities of Y’hudah.
[His people] will settle there and possess it.
37 (36) The descendants of his servants will inherit it,
and those who love his name will live there.

Psalm 73

Book III: Psalms 73–89

73 (0) A psalm of Asaf:

(1) How good God is to Isra’el,
to those who are pure in heart!
But as for me, I lost my balance,
my feet nearly slipped,
when I grew envious of the arrogant
and saw how the wicked prosper.
For when their death comes, it is painless;
and meanwhile, their bodies are healthy;
they don’t have ordinary people’s troubles,
they aren’t plagued like others.

So for them, pride is a necklace;
and violence clothes them like a robe.
Their eyes peep out through folds of fat;
evil thoughts overflow from their hearts.
They scoff and speak with malice,
they loftily utter threats.
They set their mouths against heaven;
their tongues swagger through the earth.

10 Therefore his people return here
and [thoughtlessly] suck up that whole cup of water.
11 Then they ask, “How does God know?
Does the Most High really have knowledge?”

12 Yes, this is what the wicked are like;
those free of misfortune keep increasing their wealth.
13 It’s all for nothing that I’ve kept my heart clean
and washed my hands, staying free of guilt;
14 for all day long I am plagued;
my punishment comes every morning.

15 If I had said, “I will talk like them,”
I would have betrayed a generation of your children.
16 When I tried to understand all this,
I found it too hard for me —
17 until I went into the sanctuaries of God
and grasped what their destiny would be.
18 Indeed, you place them on a slippery slope
and make them fall to their ruin.

19 How suddenly they are destroyed,
swept away by terrors!
20 They are like a dream when one awakens;
Adonai, when you rouse yourself,
you will despise their phantoms.

21 When I had a sour attitude
and felt stung by pained emotions,
22 I was too stupid to understand;
I was like a brute beast with you.
23 Nevertheless, I am always with you;
you hold my right hand.
24 You will guide me with your advice;
and afterwards, you will receive me with honor.

25 Whom do I have in heaven but you?
And with you, I lack nothing on earth.
26 My mind and body may fail; but God
is the rock for my mind and my portion forever.

27 Those who are far from you will perish;
you destroy all who adulterously leave you.
28 But for me, the nearness of God is my good;
I have made Adonai Elohim my refuge,
so that I can tell of all your works.

Genesis 24:1-27

24 By now Avraham was old, advanced in years; and Adonai had blessed Avraham in everything. Avraham said to the servant who had served him the longest, who was in charge of all he owned, “Put your hand under my thigh; because I want you to swear by Adonai, God of heaven and God of the earth, that you will not choose a wife for my son from among the women of the Kena‘ani, among whom I am living; but that you will go to my homeland, to my kinsmen, to choose a wife for my son Yitz’chak.” The servant replied, “Suppose the woman isn’t willing to follow me to this land. Must I then bring your son back to the land from which you came?” Avraham said to him, “See to it that you don’t bring my son back there. Adonai, the God of heaven — who took me away from my father’s house and away from the land I was born in, who spoke to me and swore to me, ‘I will give this land to your descendants’ — he will send his angel ahead of you; and you are to bring a wife for my son from there. But if the woman is unwilling to follow you, then you are released from your obligation under my oath. Just don’t bring my son back there.” The servant put his hand under the thigh of Avraham his master and swore to him concerning the matter.

(iii) 10 Then the servant took ten of his master’s camels and all kinds of gifts from his master, got up and went to Aram-Naharayim, to Nachor’s city. 11 Toward evening, when the women go out to draw water, he had the camels kneel down outside the city by the well. 12 He said, “Adonai, God of my master Avraham, please let me succeed today; and show your grace to my master Avraham. 13 Here I am, standing by the spring, as the daughters of the townsfolk come out to draw water. 14 I will say to one of the girls, ‘Please lower your jug, so that I can drink.’ If she answers, ‘Yes, drink; and I will water your camels as well,’ then let her be the one you intend for your servant Yitz’chak. This is how I will know that you have shown grace to my master.”

15 Before he had finished speaking, Rivkah the daughter of B’tu’el son of Milkah the wife of Nachor Avraham’s brother, came out with her jug on her shoulder. 16 The girl was very beautiful, a virgin, never having had sexual relations with any man. She went down to the spring, filled her jug and came up. 17 The servant ran to meet her and said, “Please give me a sip of water from your jug to drink.” 18 “Drink, my lord,” she replied, and immediately lowered her jug onto her arm and let him drink. 19 When she was through letting him drink, she said, “I will also draw water for your camels until they have drunk their fill.” 20 She quickly emptied her jug into the trough, then ran again to the well to draw water, and kept on drawing water for all his camels. 21 The man gazed at her in silence, waiting to find out whether Adonai had made his trip successful or not.

22 When the camels were done drinking, the man took a gold nose-ring weighing one-fifth of an ounce and two gold bracelets weighing four ounces 23 and asked, “Whose daughter are you? Tell me, please. Is there room in your father’s house for us to spend the night?” 24 She answered, “I am the daughter of B’tu’el the son Milkah bore to Nachor,” 25 adding, “We have plenty of straw and fodder, and room for staying overnight.” 26 The man bowed his head and prostrated himself before Adonai. (iv) 27 Then he said, “Blessed be Adonai, God of my master Avraham, who has not abandoned his faithful love for my master; because Adonai has guided me to the house of my master’s kinsmen.”

Hebrews 12:3-11

Yes, think about him who endured such hostility against himself from sinners, so that you won’t grow tired or become despondent. You have not yet resisted to the point of shedding blood in the contest against sin.

Also you have forgotten the counsel which speaks with you as sons:

“My son, don’t despise the discipline of Adonai
or become despondent when he corrects you.
For Adonai disciplines those he loves
and whips everyone he accepts as a son.”[a]

Regard your endurance as discipline; God is dealing with you as sons. For what son goes undisciplined by his father? All legitimate sons undergo discipline; so if you don’t, you’re a mamzer and not a son!

Furthermore, we had physical fathers who disciplined us, and we respected them; how much more should we submit to our spiritual Father and live! 10 For they disciplined us only for a short time and only as best they could; but he disciplines us in a way that provides genuine benefit to us and enables us to share in his holiness.

11 Now, all discipline, while it is happening, does indeed seem painful, not enjoyable; but for those who have been trained by it, it later produces its peaceful fruit, which is righteousness.

John 7:1-13

After this, Yeshua traveled around in the Galil, intentionally avoiding Y’hudah because the Judeans were out to kill him. But the festival of Sukkot in Y’hudah was near; so his brothers said to him, “Leave here and go into Y’hudah, so that your talmidim can see the miracles you do; for no one who wants to become known acts in secret. If you’re doing these things, show yourself to the world!” (His brothers spoke this way because they had not put their trust in him.) Yeshua said to them, “My time has not yet come; but for you, any time is right. The world can’t hate you, but it does hate me, because I keep telling it how wicked its ways are. You, go on up to the festival; as for me, I am not going up to this festival now, because the right time for me has not yet come.” Having said this, he stayed on in the Galil.

10 But after his brothers had gone up to the festival, he too went up, not publicly but in secret. 11 At the festival, the Judeans were looking for him. “Where is he?” they asked. 12 And among the crowds there was much whispering about him. Some said, “He’s a good man”; but others said, “No, he is deceiving the masses.” 13 However, no one spoke about him openly, for fear of the Judeans.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.