Book of Common Prayer
75 (0) For the leader. Set to “Do Not Destroy!” A psalm of Asaf. A song:
2 (1) We give thanks to you, God, we give thanks;
your name is near, people tell of your wonders.
3 (2) “At the time of my own choice,
I will dispense justice fairly.
4 (3) When the earth quakes, with all living on it,
it is I who hold its support-pillars firm.” (Selah)
5 (4) To the boastful I say, “Do not boast!”
and to the wicked, “Don’t flaunt your strength!
6 (5) Don’t flaunt your strength so proudly;
don’t speak arrogantly, with your nose in the air!
7 (6) For you will not be raised to power
by those in the east, the west or the desert;
8 (7) since God is the judge; and it is he
who puts down one and lifts up another.
9 (8) In Adonai’s hand there is a cup of wine,
foaming, richly spiced;
when he pours it out, all the wicked of the earth
will drain it, drinking it to the dregs.”
10 (9) But I will always speak out,
singing praises to the God of Ya‘akov.
11 (10) I will break down the strength of the wicked,
but the strength of the righteous will be raised up.
76 (0) For the leader. With string music. A psalm of Asaf. A song:
2 (1) In Y’hudah God is known;
his name is great in Isra’el.
3 (2) His tent is in Shalem,
his place is in Tziyon.
4 (3) There he broke the flashing arrows,
the shield, the sword, and the weapons of war. (Selah)
5 (4) You are glorious, majestic,
more so than mountains of prey.
6 (5) The bravest have been stripped of their spoil
and now are sleeping their final sleep;
not one of these courageous men
finds strength to raise his hands.
7 (6) At your rebuke, God of Ya‘akov,
riders and horses lie stunned.
8 (7) You are fearsome! When once you are angry,
who can stand in your presence?
9 (8) You pronounce sentence from heaven;
the earth grows silent with fear
10 (9) when God arises to judge,
to save all the humble of the earth. (Selah)
11 (10) Human wrath serves only to praise you;
what remains of this wrath you wear as an ornament.
12 (11) Make vows to Adonai your God, and keep them;
all who are around him must bring presents to the one who should be feared.
13 (12) He curbs the spirit of princes;
he is fearsome to the kings of the earth.
23 (0) A psalm of David:
(1) Adonai is my shepherd; I lack nothing.
2 He has me lie down in grassy pastures,
he leads me by quiet water,
3 he restores my inner person.
He guides me in right paths
for the sake of his own name.
4 Even if I pass through death-dark ravines,
I will fear no disaster; for you are with me;
your rod and staff reassure me.
5 You prepare a table for me,
even as my enemies watch;
you anoint my head with oil
from an overflowing cup.
6 Goodness and grace will pursue me
every day of my life;
and I will live in the house of Adonai
for years and years to come.
27 (0) By David:
(1) Adonai is my light and salvation;
whom do I need to fear?
Adonai is the stronghold of my life;
of whom should I be afraid?
2 When evildoers assailed me
to devour my flesh,
my adversaries and foes,
they stumbled and fell.
3 If an army encamps against me,
my heart will not fear;
if war breaks out against me,
even then I will keep trusting.
4 Just one thing have I asked of Adonai;
only this will I seek:
to live in the house of Adonai
all the days of my life,
to see the beauty of Adonai
and visit in his temple.
5 For he will conceal me in his shelter
on the day of trouble,
he will hide me in the folds of his tent,
he will set me high on a rock.
6 Then my head will be lifted up
above my surrounding foes,
and I will offer in his tent
sacrifices with shouts of joy;
I will sing, sing praises to Adonai.
7 Listen, Adonai, to my voice when I cry;
show favor to me; and answer me.
8 “My heart said of you, ‘Seek my face.’”
Your face, Adonai, I will seek.
9 Do not hide your face from me,
don’t turn your servant away in anger.
You are my help; don’t abandon me;
don’t leave me, God my savior.
10 Even though my father and mother have left me,
Adonai will care for me.
11 Teach me your way, Adonai;
lead me on a level path
because of my enemies —
12 don’t give me up to the whims of my foes;
for false witnesses have risen against me,
also those who are breathing violence.
13 If I hadn’t believed that I would see
Adonai’s goodness in the land of the living, . . .
14 Put your hope in Adonai, be strong,
and let your heart take courage!
Yes, put your hope in Adonai!
28 The girl ran off and told her mother’s household what had happened.
29-30 Rivkah had a brother named Lavan. When he saw the nose-ring, and the bracelets on his sister’s wrists besides, and when he heard his sister Rivkah’s report of what the man had said to her, he ran out to the spring and found the man standing there by the camels. 31 “Come on in,” he said, “you whom Adonai has blessed! Why are you standing outside when I have made room in the house and prepared a place for the camels?” 32 So the man went inside, and while the camels were being unloaded and provided straw and fodder, water was brought for him to wash his feet and the feet of the men with him.
33 But when a meal was set before him, he said, “I won’t eat until I say what I have to say.” Lavan said, “Speak.” 34 He said, “I am Avraham’s servant. 35 Adonai has greatly blessed my master, so that he has grown wealthy. He has given him flocks and herds, silver and gold, male and female slaves, camels and donkeys. 36 Sarah my master’s wife bore my master a son when she was old, and he has given him everything he has. 37 My master made me swear, saying, ‘You are not to choose a wife for my son from among the women of the Kena‘ani, among whom I am living; 38 rather, you are to go to my father’s house, to my kinsmen, to choose a wife for my son.’
49 “So now if you people intend to show grace and truth to my master, tell me. But if not, tell me, so that I can turn elsewhere.”
50 Lavan and B’tu’el replied, “Since this comes from Adonai, we can’t say anything to you either bad or good. 51 Rivkah is here in front of you; take her and go. Let her be your master’s son’s wife, as Adonai has said.”
12 So,
strengthen your drooping arms,
and steady your tottering knees;[a]
13 and
make a level path for your feet;[b]
so that what has been injured will not get wrenched out of joint but rather will be healed.
14 Keep pursuing shalom with everyone and the holiness without which no one will see the Lord. 15 See to it that no one misses out on God’s grace, that no root of bitterness[c] springing up causes trouble and thus contaminates many, 16 and that no one is sexually immoral, or godless like Esav, who in exchange for a single meal gave up his rights as the firstborn. 17 For you know that afterwards, when he wanted to obtain his father’s blessing, he was rejected; indeed, even though he sought it with tears, his change of heart was to no avail.
18 For you have not come to a tangible mountain, to an ignited fire, to darkness, to murk, to a whirlwind, 19 to the sound of a shofar, and to a voice whose words made the hearers beg that no further message be given to them — 20 for they couldn’t bear what was being commanded them, “If even an animal touches the mountain, it is to be stoned to death”;[d] 21 and so terrifying was the sight that Moshe said, “I am quaking with dread.”[e]
22 On the contrary, you have come to Mount Tziyon, that is, the city of the living God, heavenly Yerushalayim; to myriads of angels in festive assembly; 23 to a community of the firstborn whose names have been recorded in heaven; to a Judge who is God of everyone; to spirits of righteous people who have been brought to the goal; 24 to the mediator of a new covenant, Yeshua; and to the sprinkled blood that speaks better things than that of Hevel.
25 See that you don’t reject the One speaking! For if those did not escape who rejected him when he gave divine warning on earth, think how much less we will escape if we turn away from him when he warns from heaven. 26 Even then, his voice shook the earth; but now, he has made this promise:
“One more time I will shake
not only the earth, but heaven too!”[f]
27 And this phrase, “one more time,” makes clear that the things shaken are removed, since they are created things, so that the things not shaken may remain. 28 Therefore, since we have received an unshakeable Kingdom, let us have grace, through which we may offer service that will please God, with reverence and fear. 29 For indeed,
“Our God is a consuming fire!”[g]
14 Not until the festival was half over did Yeshua go up to the Temple courts and begin to teach. 15 The Judeans were surprised: “How does this man know so much without having studied?” they asked. 16 So Yeshua gave them an answer: “My teaching is not my own, it comes from the One who sent me. 17 If anyone wants to do his will, he will know whether my teaching is from God or I speak on my own. 18 A person who speaks on his own is trying to win praise for himself; but a person who tries to win praise for the one who sent him is honest, there is nothing false about him. 19 Didn’t Moshe give you the Torah? Yet not one of you obeys the Torah! Why are you out to kill me?” 20 “You have a demon!” the crowd answered. “Who’s out to kill you?” 21 Yeshua answered them, “I did one thing; and because of this, all of you are amazed. 22 Moshe gave you b’rit-milah — not that it came from Moshe but from the Patriarchs — and you do a boy’s b’rit-milah on Shabbat. 23 If a boy is circumcised on Shabbat so that the Torah of Moshe will not be broken, why are you angry with me because I made a man’s whole body well on Shabbat? 24 Stop judging by surface appearances, and judge the right way!”
25 Some of the Yerushalayim people said, “Isn’t this the man they’re out to kill? 26 Yet here he is, speaking openly; and they don’t say anything to him. It couldn’t be, could it, that the authorities have actually concluded he’s the Messiah? 27 Surely not — we know where this man comes from; but when the Messiah comes, no one will know where he comes from.” 28 Whereupon Yeshua, continuing to teach in the Temple courts, cried out, “Indeed you do know me! And you know where I’m from! And I have not come on my own! The One who sent me is real. But him you don’t know! 29 I do know him, because I am with him, and he sent me!”
30 At this, they tried to arrest him; but no one laid a hand on him; because his time had not yet come. 31 However, many in the crowd put their trust in him and said, “When the Messiah comes, will he do more miracles than this man has done?”
32 The P’rushim heard the crowd whispering these things about Yeshua; so the head cohanim and the P’rushim sent some of the Temple guards to arrest him. 33 Yeshua said, “I will be with you only a little while longer; then I will go away to the One who sent me. 34 You will look for me and not find me; indeed, where I am, you cannot come.” 35 The Judeans said to themselves, “Where is this man about to go, that we won’t find him? Does he intend to go to the Greek Diaspora and teach the Greek-speaking Jews? 36 And when he says, ‘You will look for me and not find me; indeed, where I am, you cannot come’ — what does he mean?”
Copyright © 1998 by David H. Stern. All rights reserved.