Book of Common Prayer
101 (0) A psalm of David:
(1) I am singing of grace and justice;
I am singing to you, Adonai.
2 I will follow the path of integrity;
when will you come to me?
I will run my life with a sincere heart
inside my own house.
3 I will not allow before my eyes
any shameful thing.
I hate those who act crookedly;
what they do does not attract me.
4 Deviousness will depart from me;
I will not tolerate evil.
5 If someone slanders another in secret,
I will cut him off.
Haughty eyes and proud hearts
I cannot abide.
6 I look to the faithful of the land,
so that they can be my companions;
those who live lives of integrity
can be servants of mine.
7 No deceitful person can live in my house;
no liar can be my advisor.
8 Every morning I will destroy
all the wicked of the land,
cutting off all evildoers
from the city of Adonai.
109 (0) For the leader. A psalm of David:
(1) God, whom I praise, don’t remain silent!
2 For wicked and deceitful men
have opened their mouths against me,
spoken against me with lying tongues,
3 surrounded me with hateful words,
and attacked me without cause.
4 In return for my love they became my accusers,
even though I prayed for them.
5 They repay me evil for good
and hatred for my love.
6 [They say,] “Appoint a wicked man over him,
may an accuser stand at his right.
7 When he is tried, let him be found guilty,
may even his plea be counted a sin.
8 May his days be few,
may someone else take his position.
9 May his children be fatherless
and his wife a widow.
10 May his children be wandering beggars,
foraging for food from their ruined homes.
11 May creditors seize all he owns
and strangers make off with his earnings.
12 May no one treat him kindly,
and may no one take pity on his orphaned children.
13 May his posterity be cut off;
may his name be erased within a generation.
14 May the wrongs of his ancestors be remembered by Adonai,
and may the sin of his mother not be erased;
15 may they always be before Adonai,
so he can cut off all memory of them from the earth.
16 For he did not remember to show kindness
but hounded the downtrodden, the poor
and the brokenhearted to death.
17 He loved cursing; may it recoil on him!
He didn’t like blessing; may it stay far from him!
18 He clothed himself with cursing
as routinely as with his coat;
May it enter inside him as easily as water,
as easily as oil into his bones.
19 May it cling to him like the coat he wears,
like the belt he wraps around himself.”
20 This is what my adversaries want Adonai to do,
those who speak evil against me.
21 But you, God, Adonai,
treat me as your name demands;
rescue me, because your grace is good.
22 For I am poor and needy,
and my heart within me is wounded.
23 Like a lengthening evening shadow, I am gone;
I am shaken off like a locust.
24 My knees are weak from lack of food,
my flesh wastes away for lack of nourishment.
25 I have become the object of their taunts;
when they see me, they shake their heads.
26 Help me, Adonai, my God!
Save me, in keeping with your grace;
27 so that they will know that this comes from your hand,
that you, Adonai, have done it.
28 Let them go on cursing;
but you, bless!
When they attack, let them be put to shame;
but let your servant rejoice.
29 Let my adversaries be clothed with confusion,
let them wear their own shame like a robe.
30 I will eagerly thank Adonai with my mouth,
I will praise him right there in the crowd,
ע (‘Ayin)
121 I have done what is just and right;
don’t abandon me to my oppressors.
122 Guarantee your servant’s well-being;
don’t let the arrogant oppress me.
123 My eyes fail from watching for your salvation
and for [the fulfillment of] your righteous promise.
124 Deal with your servant in accordance with your grace,
and teach me your laws.
125 I am your servant; give me understanding,
so that I can know your instruction.
126 The time has come for Adonai to act,
because they are breaking your Torah.
127 Therefore I love your mitzvot
more than gold, more than fine gold.
128 Thus I direct my steps by [your] precepts;
every false way I hate.
פ (Peh)
129 Your instruction is a wonder;
this is why I follow it.
130 Your words are a doorway that lets in light,
giving understanding to the thoughtless.
131 My mouth is wide open, as I pant
with longing for your mitzvot.
132 Turn to me, and show me your favor;
in keeping with [your] judgment for those who love your name.
133 Guide my footsteps by your word;
don’t let any kind of sin rule me.
134 Redeem me from human oppression,
and I will observe your precepts.
135 Make your face shine on your servant,
and teach me your laws.
136 Rivers of tears flow down from my eyes,
because they don’t observe your Torah.
צ (Tzadeh)
137 You are righteous, Adonai;
and your rulings are upright.
138 You have commanded your instructions
in righteousness and great faithfulness.
139 My zeal is destroying me,
because my foes have forgotten your words.
140 Your word is refined to complete purity,
and your servant loves it.
141 I may be small and despised,
but I do not forget your precepts.
142 Your righteousness is eternal righteousness,
and your Torah is truth.
143 Trouble and distress have overtaken me,
but your mitzvot are my delight.
144 Your instruction is righteous forever;
give me understanding, and I will live.
25 When Lavan caught up with Ya‘akov, Ya‘akov had set up camp in the hill-country; so Lavan and his kinsmen set up camp in the hill-country of Gil‘ad. 26 Lavan said to Ya‘akov, “What do you mean by deceiving me and carrying off my daughters as if they were captives taken in war? 27 Why did you flee in secret and deceive me and not tell me? I would have sent you off with joy and singing to the music of tambourines and lyres. 28 You didn’t even let me kiss my sons and daughters good-bye! What a stupid thing to do! 29 I have it in my power to do you harm; but the God of your father spoke to me last night and said, ‘Be careful that you don’t say anything to Ya‘akov, either good or bad.’ 30 Granted that you had to leave, because you longed so deeply for your father’s house; but why did you steal my gods?” 31 Ya‘akov answered Lavan, “Because I was afraid. I said, ‘Suppose you take your daughters away from me by force?’ 32 But if you find your gods with someone, that person will not remain alive. So with our kinsmen to witness, if you spot anything that I have which belongs to you, take it back.” Ya‘akov did not know that Rachel had stolen them. 33 Lavan went into Ya‘akov’s tent, then into Le’ah’s tent and into the tent of the two slave-girls; but he did not find them. He left Le’ah’s tent and entered Rachel’s tent. 34 Now Rachel had taken the household gods, put them in the saddle of the camel and was sitting on them. Lavan felt all around the tent but did not find them. 35 She said to her father, “Please don’t be angry that I’m not getting up in your presence, but it’s the time of my period.” So he searched, but he didn’t find the household gods.
36 Then Ya‘akov became angry and started arguing with Lavan. “What have I done wrong?” he demanded. “What is my offense, that you have come after me in hot pursuit? 37 You have felt around in all my stuff, but what have you found of all your household goods? Put it here, in front of my kinsmen and yours, so that they can render judgment between the two of us! 38 I have been with you for these twenty years! Your female sheep and goats haven’t aborted their young, and I haven’t eaten the male animals in your flocks. 39 If one of your flock was destroyed by a wild animal, I didn’t bring the carcass to you but bore the loss myself. You demanded that I compensate you for any animal stolen, whether by day or by night. 40 Here’s how it was for me: during the day thirst consumed me, and at night the cold — my sleep fled from my eyes. 41 These twenty years I’ve been in your house — I served you fourteen years for your two daughters and six years for your flock; and you changed my wages ten times! 42 If the God of my father, the God of Avraham, the one whom Yitz’chak fears, had not been on my side, by now you would certainly have already sent me away with nothing! God has seen how distressed I’ve been and how hard I’ve worked, and last night he passed judgment in my favor.”
(vii) 43 Lavan answered Ya‘akov, “The daughters are mine, the children are mine, the flocks are mine, and everything you see is mine! But what can I do today about these daughters of mine or the children they have borne? 44 So now, come, let’s make a covenant, I and you; and let it stand as a testimony between me and you.” 45 Ya‘akov took a stone and set it upright as a standing-stone. 46 Then Ya‘akov said to his kinsmen, “Gather some stones”; and they took stones, made a pile of them and ate there by the pile of stones. 47 Lavan called it Y’gar-Sahaduta [“pile of witness” in Aramaic], while Ya‘akov called it Gal-‘Ed [“pile of witness” in Hebrew].
48 Lavan said, “This pile witnesses between me and you today.” This is why it is called Gal-‘Ed 49 and also HaMitzpah [the watchtower], because he said, “May Adonai watch between me and you when we are apart from each other. 50 If you cause pain to my daughters, or if you take wives in addition to my daughters, then, even if no one is there with us, still God is witness between me and you.”
12 You children, I am writing you
because your sins have been forgiven for his sake.
13 You fathers, I am writing you
because you have known him who has existed from the beginning.
You young people, I am writing you
because you have overcome the Evil One.
14 You children, I have written you
because you have known the Father.
You fathers, I have written you
because you have known him who has existed from the beginning.
You young people, I have written you
because you are strong —
the Word of God remains in you,
and you have overcome the Evil One.
15 Do not love the world or the things of the world. If someone loves the world, then love for the Father is not in him; 16 because all the things of the world — the desires of the old nature, the desires of the eyes, and the pretensions of life — are not from the Father but from the world. 17 And the world is passing away, along with its desires. But whoever does God’s will remains forever.
10 “Yes, indeed! I tell you, the person who doesn’t enter the sheep-pen through the door, but climbs in some other way, is a thief and a robber. 2 But the one who goes in through the gate is the sheep’s own shepherd. 3 This is the one the gate-keeper admits, and the sheep hear his voice. He calls his own sheep, each one by name, and leads them out. 4 After taking out all that are his own, he goes on ahead of them; and the sheep follow him because they recognize his voice. 5 They never follow a stranger but will run away from him, because strangers’ voices are unfamiliar to them.”
6 Yeshua used this indirect manner of speaking with them, but they didn’t understand what he was talking to them about. 7 So Yeshua said to them again, “Yes, indeed! I tell you that I am the gate for the sheep. 8 All those who have come before me have been thieves and robbers, but the sheep didn’t listen to them. 9 I am the gate; if someone enters through me, he will be safe and will go in and out and find pasture. 10 The thief comes only in order to steal, kill and destroy; I have come so that they may have life, life in its fullest measure.
11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand, since he isn’t a shepherd and the sheep aren’t his own, sees the wolf coming, abandons the sheep and runs away. Then the wolf drags them off and scatters them. 13 The hired worker behaves like this because that’s all he is, a hired worker; so it doesn’t matter to him what happens to the sheep. 14 I am the good shepherd; I know my own, and my own know me — 15 just as the Father knows me, and I know the Father — and I lay down my life on behalf of the sheep. 16 Also I have other sheep which are not from this pen; I need to bring them, and they will hear my voice; and there will be one flock, one shepherd.
17 “This is why the Father loves me: because I lay down my life — in order to take it up again! 18 No one takes it away from me; on the contrary, I lay it down of my own free will. I have the power to lay it down, and I have the power to take it up again. This is what my Father commanded me to do.”
Copyright © 1998 by David H. Stern. All rights reserved.