Book of Common Prayer
102 (0) Prayer of a sufferer overcome by weakness and pouring out his complaint before Adonai:
2 (1) Adonai, hear my prayer!
Let my cry for help reach you!
3 (2) Don’t hide your face from me
when I am in such distress!
Turn your ear toward me;
when I call, be quick to reply!
4 (3) For my days are vanishing like smoke,
my bones are burning like a furnace.
5 (4) I am stricken and withered like grass;
I forget to eat my food.
6 (5) Because of my loud groaning,
I am just skin and bones.
7 (6) I am like a great owl in the desert,
I’ve become like an owl in the ruins.
8 (7) I lie awake and become
like a bird alone on the roof.
9 (8) My enemies taunt me all day long;
mad with rage, they make my name a curse.
10 (9) For I have been eating ashes like bread
and mingling tears with my drink
11 (10) because of your furious anger,
since you picked me up just to toss me aside.
12 (11) My days decline like an evening shadow;
I am drying up like grass.
13 (12) But you, Adonai, are enthroned forever;
your renown will endure through all generations.
14 (13) You will arise and take pity on Tziyon,
for the time has come to have mercy on her;
the time determined has come.
15 (14) For your servants love her very stones;
they take pity even on her dust.
16 (15) The nations will fear the name of Adonai
and all the kings on earth your glory,
17 (16) when Adonai has rebuilt Tziyon,
and shows himself in his glory,
18 (17) when he has heeded the plea of the poor
and not despised their prayer.
19 (18) May this be put on record for a future generation;
may a people yet to be created praise Adonai.
20 (19) For he has looked down from the height of his sanctuary;
from heaven Adonai surveys the earth
21 (20) to listen to the sighing of the prisoner,
to set free those who are sentenced to death,
22 (21) to proclaim the name of Adonai in Tziyon
and his praise in Yerushalayim
23 (22) when peoples and kingdoms have been gathered together
to serve Adonai.
24 (23) He has broken my strength in midcourse,
he has cut short my days.
25 (24) I plead, “God, your years last through all generations;
so don’t take me away when my life is half over!
26 (25) In the beginning, you laid the foundations of the earth;
heaven is the work of your hands.
27 (26) They will vanish, but you will remain;
like clothing, they will all grow old;
yes, you will change them like clothing,
and they will pass away.
28 (27) But you remain the same,
and your years will never end.
29 (28) The children of your servants will live securely
and their descendants be established in your presence.”
Book V: Psalms 107–150
107 Give thanks to Adonai; for he is good,
for his grace continues forever.
2 Let those redeemed by Adonai say it,
those he redeemed from the power of the foe.
3 He gathered them from the lands,
from the east and from the west,
from the north and from the sea.
4 They wandered in the desert, on paths through the wastes,
without finding any inhabited city.
5 They were hungry and thirsty,
their life was ebbing away.
6 In their trouble they cried to Adonai,
and he rescued them from their distress.
7 He led them by a direct path
to a city where they could live.
8 Let them give thanks to Adonai for his grace,
for his wonders bestowed on humanity!
9 For he has satisfied the hungry,
filled the starving with good.
10 Some lived in darkness, in death-dark gloom,
bound in misery and iron chains,
11 because they defied God’s word,
scorned the counsel of the Most High.
12 So he humbled their hearts by hard labor;
when they stumbled, no one came to their aid.
13 In their trouble they cried to Adonai,
and he rescued them from their distress.
14 He led them from darkness, from death-dark gloom,
shattering their chains.
15 Let them give thanks to Adonai for his grace,
for his wonders bestowed on humanity!
16 For he shattered bronze doors
and cut through iron bars.
17 There were foolish people who suffered affliction
because of their crimes and sins;
18 they couldn’t stand to eat anything;
they were near the gates of death.
19 In their trouble they cried to Adonai,
and he rescued them from their distress;
20 he sent his word and healed them,
he delivered them from destruction.
21 Let them give thanks to Adonai for his grace,
for his wonders bestowed on humanity!
22 Let them offer sacrifices of thanksgiving
and proclaim his great deeds with songs of joy.
23 Those who go down to the sea in ships,
plying their trade on the great ocean,
24 saw the works of Adonai,
his wonders in the deep.
25 For at his word the storm-wind arose,
lifting up towering waves.
26 The sailors were raised up to the sky,
then plunged into the depths.
At the danger, their courage failed them,
27 they reeled and staggered like drunk men,
and all their skill was swallowed up.
28 In their trouble they cried to Adonai,
and he rescued them from their distress.
29 He silenced the storm and stilled its waves,
30 and they rejoiced as the sea grew calm.
Then he brought them safely
to their desired port.
31 Let them give thanks to Adonai for his grace,
for his wonders bestowed on humanity!
32 Let them extol him in the assembly of the people
and praise him in the leaders’ council.
22 (21) So the present crossed over ahead of him, and he himself stayed that night in the camp.
23 (22) He got up that night, took his two wives, his two slave-girls, and his eleven children, and forded the Yabok. 24 (23) He took them and sent them across the stream, then sent his possessions across; 25 (24) and Ya‘akov was left alone. Then some man wrestled with him until daybreak. 26 (25) When he saw that he did not defeat Ya‘akov, he struck Ya‘akov’s hip socket, so that his hip was dislocated while wrestling with him. 27 (26) The man said, “Let me go, because it’s daybreak.” But Ya‘akov replied, “I won’t let you go unless you bless me.” 28 (27) The man asked, “What is your name?” and he answered, “Ya‘akov.” 29 (28) Then the man said, “From now on, you will no longer be called Ya‘akov, but Isra’el; because you have shown your strength to both God and men and have prevailed.” 30 (29) Ya‘akov asked him, “Please tell me your name.” But he answered, “Why are you asking about my name?” and blessed him there.
(iii) 31 (30) Ya‘akov called the place P’ni-El [face of God], “Because I have seen God face to face, yet my life is spared.” 32 (31) As the sun rose upon him he went on past P’ni-El, limping at the hip. 33 (32) This is why, to this day, the people of Isra’el do not eat the thigh muscle that passes along the hip socket — because the man struck Ya‘akov’s hip at its socket.
33 Ya‘akov raised his eyes and looked out; and there was ‘Esav coming, and four hundred men with him. So Ya‘akov divided the children between Le’ah, Rachel and the two slave-girls, 2 putting the slave-girls and their children first, Le’ah and her children second, and Rachel and Yosef last. 3 Then he himself passed on ahead of them and prostrated himself on the ground seven times before approaching his brother. 4 ‘Esav ran to meet him, hugged him, threw his arms around his neck and kissed him; and they wept. 5 Esav looked up; on seeing the women and children, he asked, “Who are these with you?” Ya‘akov answered, “The children God has graciously given to your servant.”
(iv) 6 Then the slave-girls approached with their children, and they prostrated themselves; 7 Le’ah too and her children approached and prostrated themselves; and last came Yosef and Rachel; and they prostrated themselves. 8 ‘Esav asked, “What was the meaning of this procession of droves I encountered?” and he answered, “It was to win my lord’s favor.” 9 ‘Esav replied, “I have plenty already; my brother, keep your possessions for yourself.” 10 Ya‘akov said, “No, please! If now I have won your favor, then accept my gift. Just seeing your face has been like seeing the face of God, now that you have received me. 11 So please accept the gift I have brought you, for God has dealt kindly with me and I have enough.” Thus he urged him, until he accepted it.
12 ‘Esav said, “Let’s break camp and get going. I’ll go first.” 13 Ya‘akov said to him, “My lord knows that the children are small, and the sheep and cattle suckling their young concern me, because if they overdrive them even one day, all the flocks will die. 14 Instead, please, let my lord go on ahead of his servant. I will travel more slowly, at the pace of the cattle ahead of me and at the pace of the children, until I come to my lord in Se‘ir.” 15 ‘Esav replied, “Then let me leave with you some of the people I have with me.” But Ya‘akov said, “There’s no need for my lord to be so kind to me.” 16 So ‘Esav left that day to return to Se‘ir. 17 Ya‘akov went on to Sukkot, where he built himself a house and put up shelters for his cattle. This is why the place is called Sukkot [shelters].
3 See what love the Father has lavished on us in letting us be called God’s children! For that is what we are. The reason the world does not know us is that it has not known him. 2 Dear friends, we are God’s children now; and it has not yet been made clear what we will become. We do know that when he appears, we will be like him; because we will see him as he really is.
3 And everyone who has this hope in him continues purifying himself, since God is pure. 4 Everyone who keeps sinning is violating Torah — indeed, sin is violation of Torah. 5 You know that he appeared in order to take away sins, and that there is no sin in him. 6 So no one who remains united with him continues sinning; everyone who does continue sinning has neither seen him nor known him.
7 Children, don’t let anyone deceive you — it is the person that keeps on doing what is right who is righteous, just as God is righteous. 8 The person who keeps on sinning is from the Adversary, because from the very beginning the Adversary has kept on sinning. It was for this very reason that the Son of God appeared, to destroy these doings of the Adversary. 9 No one who has God as his Father keeps on sinning, because the seed planted by God remains in him. That is, he cannot continue sinning, because he has God as his Father. 10 Here is how one can distinguish clearly between God’s children and those of the Adversary: everyone who does not continue doing what is right is not from God.
Likewise, anyone who fails to keep loving his brother is not from God.
31 Once again the Judeans picked up rocks in order to stone him. 32 Yeshua answered them, “You have seen me do many good deeds that reflect the Father’s power; for which one of these deeds are you stoning me?” 33 The Judeans replied, “We are not stoning you for any good deed, but for blasphemy — because you, who are only a man, are making yourself out to be God [a].” 34 Yeshua answered them, “Isn’t it written in your Torah, ‘I have said, “You people are Elohim’ ”?[b] 35 If he called ‘elohim’ the people to whom the word of Elohim was addressed (and the Tanakh cannot be broken), 36 then are you telling the one whom the Father set apart as holy and sent into the world, ‘You are committing blasphemy,’ just because I said, ‘I am a son of Elohim’?
37 “If I am not doing deeds that reflect my Father’s power, don’t trust me. 38 But if I am, then, even if you don’t trust me, trust the deeds; so that you may understand once and for all that the Father is united with me, and I am united with the Father.” 39 One more time they tried to arrest him, but he slipped out of their hands.
40 He went off again beyond the Yarden, where Yochanan had been immersing at first, and stayed there. 41 Many people came to him and said, “Yochanan performed no miracles, but everything Yochanan said about this man was true.” 42 And many people there put their trust in him.
Copyright © 1998 by David H. Stern. All rights reserved.