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Therefore I thought it necessary to exhort the brethren to go ahead unto you and make up your bounty beforehand (whereof ye had notice beforehand), that the same might be ready as a matter of bounty, and not as of covetousness.
I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready as a matter of bounty, and not of extortion.
That is why I thought it necessary to urge these brothers to go to you [before I come] and make arrangements in advance for this generous, previously promised gift of yours, so that it would be ready, not as something extorted [or wrung out of you], but as a [voluntary and] generous gift.
That is why I thought it necessary to urge these brethren to go to you before I do and make arrangements in advance for this bountiful, promised gift of yours, so that it may be ready, not as an extortion [wrung out of you] but as a generous and willing gift.
Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
Therefore I considered it necessary to urge the brothers to go on ahead to you and arrange in advance the generous gift you promised, so that it will be ready as a gift and not as an extortion.
This is why I thought it was necessary to encourage the brothers to go to you ahead of time and arrange in advance the generous gift you have already promised. I want it to be a real gift from you. I don’t want you to feel like you are being forced to give anything.
So I thought it necessary to urge these brothers to go on to you ahead of me and prepare your promised gift in plenty of time; this way it will be ready when I come and will be a genuine gift, not something extracted by pressure.
So I have decided to ask Titus and the others to spend some time with you before I arrive. This way they can arrange to collect the money you have promised. Then you will have the chance to give because you want to, and not because you feel forced to.
I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.
Therefore I regarded it necessary to urge the brothers that they go-ahead to you and prepare-beforehand your previously-promised blessing, that this may be ready thus as a blessing and not as greediness.
Therefore I thought it necessary to desire the brethren that they would go to you before, and prepare this blessing before promised, to be ready, so as a blessing, not as covetousness.
So I thought that I should ask these brothers to come there before we do. They will help in getting together the generous gift you promised. Then it will be ready when we come, and it will be seen as a blessing you are giving, not as something you were forced to do.
So I decided to tell these men to visit you before I come myself. They will help you to prepare the gift that you promised. Then it will be ready when I arrive. Everyone will know that you really wanted to give this gift. Nobody has made you give it.
That is why I considered it necessary to urge the brothers to visit you in advance, and to arrange ahead of time the expression of praise that you previously promised, so that it may be ready as an expression of praise, not of grudging selfishness.
So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift you have promised, so that it may be ready as a willing gift, not as an exaction.
So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift you have promised, so that it may be ready as a willing gift, not as an exaction.
So I thought I should ·ask [urge; encourage] these brothers to go to you before we do. They will finish getting in order the ·generous gift [blessing] you promised so it will be ready when we come. And it will be a ·generous gift [blessing]—not one ·that you did not want to give [required from you; grudgingly given].
Wherefore, I thought it necessary to exhort the brethren to come before unto you, and to finish your benevolence appointed afore, that it might be ready, and come as of benevolence, and not as of niggardliness.
So I thought that I should encourage our coworkers to visit you before I do and make arrangements for this gift that you had already promised to give. Then it will be the blessing it was intended to be, and it won’t be something you’re forced to do.
So I thought it was necessary to urge these believers to go to you ahead of me and get ready in advance the gift you promised to make. Then it will be ready when I arrive, and it will show that you give because you want to, not because you have to.
Therefore I considered it necessary to urge the brothers to go on ahead to you and arrange in advance the generous gift you promised, so that it will be ready as a gift and not as an extortion.
So I thought that I should ask these brothers to go to you before we come. They will finish getting in order the gift you promised. Then the gift will be ready when we come, and it will be a gift you wanted to give—not a gift that you hated to give.
Therefore, I thought it necessary to urge these brothers to visit you ahead of me, to make arrangements in advance for this gift you promised, and to have it ready as something given generously and not forced.
Of course I know it is really quite superfluous for me to be writing to you about this matter of giving to fellow Christians, for I know how willing you are. Indeed I have told the Macedonians with some pride that “Achaia was ready to undertake this service twelve months ago”. Your enthusiasm has consequently been a stimulus to many of them. I am, however, sending the brothers just to make sure that our pride in you is not unjustified. For, between ourselves, it would never do if some of the Macedonians were to accompany me on my visit to you and find you unprepared for this act of generosity! We (not to speak of you) should be horribly ashamed, just because we had been so proud and confident of you. This is my reason, then, for urging the brothers to visit you before I come myself, so that they can get your promised gift ready in good time. But, having let you into my confidence, I should like it to be a spontaneous gift, and not money squeezed out of you by what I have said. All I will say is that poor sowing means a poor harvest, and generous sowing means a generous harvest.
Therefore I thought it necessary to exhort the brethren, that they would first go unto you and prepare beforehand your blessing, of which ye had given notice before that the same might be ready as a blessing, and not as of covetousness.
Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
So I regarded it necessary to encourage the brothers that they would go on ahead to you and arrange beforehand your previously promised blessing, so that the same would be ready as a blessing and not as a begrudging obligation.
Therefore I considered it necessary to urge the brothers that they should go on ahead to you and make arrangements in advance for your generous gift that was promised previously, so this would be prepared as a generous gift and not as grudgingly granted.
So I have asked these other brothers to arrive ahead of me to see that the gift you promised is on hand and waiting. I want it to be a real gift and not look as if it were being given under pressure.
Now I’m sending the brothers to make sure you’re ready, as I said you would be, so my bragging won’t turn out to be just so much hot air. If some Macedonians and I happened to drop in on you and found you weren’t prepared, we’d all be pretty red-faced—you and us—for acting so sure of ourselves. So to make sure there will be no slipup, I’ve recruited these brothers as an advance team to get you and your promised offering all ready before I get there. I want you to have all the time you need to make this offering in your own way. I don’t want anything forced or hurried at the last minute.
Therefore I thought it necessary to exhort the brothers to go ahead to you and arrange beforehand your bountiful gift you previously promised, that it might be prepared as a gift, not as a matter of greed.
Therefore I considered it necessary to urge the brothers to go to you in advance and to arrange beforehand the generous contribution you had previously promised, so that it would be ready as a generous gift and not as something you had to do.
So I thought that I should encourage our coworkers to visit you before I do and make arrangements for this gift that you had already promised to give. Then it will be the blessing it was intended to be, and it won’t be something you’re forced to do.
So I thought it necessary to encourage the brothers to go on ahead to you and arrange in advance for your promised gift, so that in this way it might be ready as a bountiful gift and not as an exaction.
So I considered it necessary to urge the brothers that they go on ahead to you and arrange in advance your previously promised generous gift, that the same would be ready as a generous gift, and not as one grudgingly given due to greediness.
So I thought it necessary to urge the brethren that they would go on ahead to you and arrange beforehand your previously promised bountiful gift, so that the same would be ready as a bountiful gift and not affected by covetousness.
Therefore, I thought it necessary to encourage the brethren to go on to you ahead of us and arrange in advance for the gift that you have promised, so that it may be ready as a genuine gift and not as something that has been granted grudgingly.
So I thought I should ask these brothers to go to you before we do. They will finish getting in order the generous gift you promised so it will be ready when we come. And it will be a generous gift—not one that you did not want to give.
Therefore I thought it necessary to urge these brothers to go to you in advance and to arrange ahead of time the generous contribution you had promised, so this may be ready as a generous gift and not as something you feel forced to do.
So I thought I should try to get the brothers to visit you ahead of time. They will finish the plans for the large gift you had promised. Then it will be ready as a gift freely given. It will not be given by force.
So I thought it necessary to urge the brothers to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift, not as one grudgingly given.
So I thought it necessary to urge the brothers to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift, not as one grudgingly given.
Therefore I thought it necessary to exhort the brethren to go to you ahead of time, and prepare your generous gift beforehand, which you had previously promised, that it may be ready as a matter of generosity and not as a grudging obligation.
That is why I asked these men to go ahead of me. They can see that the gift you promised is ready. In that way, it will be a true gift and not something you were made to do.
So I thought I should send these brothers ahead of me to make sure the gift you promised is ready. But I want it to be a willing gift, not one given grudgingly.
Therefore I thought it necessary to exhort the brethren to go beforehand to you, to arrange for the good blessing you promised earlier, so it could be ready – so that it is a blessing, and not a defrauding.
So I thought it necessary to urge the brothers to go on ahead to you, and arrange in advance for this bountiful gift that you have promised, so that it may be ready as a voluntary gift and not as an extortion.
So I thought it necessary to urge the brothers to go on ahead to you, and arrange in advance for this bountiful gift that you have promised, so that it may be ready as a voluntary gift and not as an extortion.
So I thought it necessary to urge the brothers to go on ahead to you, and arrange in advance for this bountiful gift that you have promised, so that it may be ready as a voluntary gift and not as an extortion.
So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for this bountiful gift that you have promised, so that it may be ready as a bountiful gift and not as an extortion.
So I thought it necessary to exhort the brothers that they should go on to you in advance, and get everything about your gracious gift in order ahead of time. You’ve already promised it, after all. Then it really will appear as a gift of grace, not something that has had to be extorted from you.
Therefore, I considered it necessary to encourage the Achim b’Moshiach, that they should go on ahead to you and, having arranged in advance the bountiful terumah (contribution) of the havtacha you made previously so that this matanah would be ready so as to be a bracha and not an exaction.
Therefore, I thought it necessary to exhort the brothers to come to you beforehand, and to finish your previously-promised blessing, that it might be ready and be received as a blessing (not with greed).
So I thought it necessary to urge the brethren to go on to you before me, and arrange in advance for this gift you have promised, so that it may be ready not as an exaction but as a willing gift.
So I thought it necessary to urge the brethren to go on to you before me, and arrange in advance for this gift you have promised, so that it may be ready not as an exaction but as a willing gift.
So I thought it necessary to urge the brothers to go on to you and arrange ahead of time your generous gift that had been promised beforehand, so that it would be ready as a gift and not as an extortion.
So to help you get your previously promised gift ready, it made sense to me to ask the brothers and sisters to go on ahead so you will have all the time you need to put it together as planned and so it doesn’t look thrown together or coerced.
I thought it necessary therefore to entreat the brothers that they would go before to you and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness.
So I thought it would be good to send these brothers to you first. They will get this gift ready which you promised. Then it will be ready like a gift, and not as if you were forced to give it.
Therefore I guessed necessary to pray brethren, that they come before to you, and make ready this promised blessing to be ready, so as blessing, and not as avarice.
Necessary, therefore, I thought [it] to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness.
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