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Some men’s sins are open beforehand, going on to judgment; and in some men they follow after.
Some men’s sins are evident, going before unto judgment; and some men also they follow after.
The sins of some people are conspicuous, leading the way for them into judgment [so that they are clearly not qualified for ministry]; but the sins of others appear later [for they are hidden and follow behind them].
The sins of some men are conspicuous (openly evident to all eyes), going before them to the judgment [seat] and proclaiming their sentence in advance; but the sins of others appear later [following the offender to the bar of judgment and coming into view there].
Some men’s sins are open beforehand, going before to judgment; and some men they follow after.
Some people’s sins are obvious, preceding them to judgment, but the sins of others surface later.
The sins of some people are obvious, and the sins are judged before the people must face judgment, but the sins of other people show up later.
The sins of some people are obvious and go ahead of them to judgment, but the sins of others follow afterwards.
Some people get caught in their sins almost at once, even before the time of judgment. But other people's sins don't show up until later.
Of some men the sins are manifest beforehand, going before to judgment, and some also they follow after.
The sins of some people are clear-beforehand, going ahead-of them to judgment, but indeed for some they follow-after.
Some men's sins are manifest, going before to judgment: and some men they follow after.
The sins of some people are easy to see. Their sins show that they will be judged. But the sins of some others are seen only later.
Some people do wrong things that everyone can see clearly. When someone judges those people, everyone already knows that they are guilty. So everybody already knows that it is right to punish those people. But for other people, nobody knows about their sins until later.
The sins of some people are obvious, going on ahead of them to judgment, but the sins of others follow them there.
The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later.
The sins of some men are conspicuous, going before them to judgement, but the sins of others appear later.
The sins of some people are ·easy to see [obvious; evident] ·even before they are judged [or arriving at the judgment before they do; or preceding them into court; L going before them to judgment], but the sins of others ·are seen only later [arrive later; L follow after].
Some men’s sins are open before hand, and go before unto judgment: but some men’s follow after.
The sins of some people are obvious, going ahead of them to judgment. The sins of others follow them there.
The sins of some people are plain to see, and their sins go ahead of them to judgment; but the sins of others are seen only later.
Some people’s sins are obvious, going before them to judgment, but the sins of others surface later.
The sins of some people are easy to see even before they are judged. But the sins of others are seen only later.
The sins of some people are obvious, leading them to judgment. The sins of others follow them there.
Remember that some men’s sins are obvious, and are equally obviously bringing them to judgment. The sins of other men are not apparent, but are dogging them, nevertheless, under the surface. Similarly some virtues are plain to see, while others, though not at all conspicuous, will eventually make themselves felt.
Some men’s sins are manifest beforehand, before they come unto judgment, but to others they follow after.
Some men's sins are open beforehand, going before to judgment; and some men they follow after.
Some men’s sins are open beforehand, going before to judgment; and some men they follow after.
The sins of some men are quite evident, going before them to judgment; for others, their sins follow after.
The sins of some people are evident, preceding them to judgment, but for some also they follow after them.
Remember that some men, even pastors, lead sinful lives, and everyone knows it. In such situations you can do something about it. But in other cases only the judgment day will reveal the terrible truth.
The sins of some people are blatant and march them right into court. The sins of others don’t show up until much later. The same with good deeds. Some you see right off, but none are hidden forever.
Some men’s sins are evident, pointing to judgment, but other men’s sins are revealed later.
The sins of some people are conspicuous, going before them into judgment, but they also follow after some.
The sins of some people are obvious, going ahead of them to judgment. The sins of others follow them there.
Some people’s sins are public, preceding them to judgment; but other people are followed by their sins.
The sins of some people are quite evident, going before them to judgment; for others, their sins follow after.
The sins of some men are quite evident, going before them to judgment; for others, their sins follow after.
The sins of some people are so flagrant that they are publicly known before judgment, while the sins of others will only become known later on.
The sins of some people are easy to see even before they are judged, but the sins of others are seen only later.
The sins of some people are obvious, going before them into judgment, but for others, they show up later.
The sins of some people are easy to see. They are already being judged. Others will be judged later.
The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them.
The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them.
Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow later.
The sins of some men can be seen. Their sins go before them and make them guilty. The sins of other men will be seen later.
Remember, the sins of some people are obvious, leading them to certain judgment. But there are others whose sins will not be revealed until later.
Some people’s sins are open beforehand, and go before to judgment; some people’s sins follow after.
The sins of some people are conspicuous and precede them to judgement, while the sins of others follow them there.
The sins of some people are conspicuous and precede them to judgement, while the sins of others follow them there.
The sins of some people are conspicuous and precede them to judgment, while the sins of others follow them there.
The sins of some people are conspicuous and precede them to judgment, while the sins of others follow them there.
Some people’s sins are obvious, and walk ahead of them into the courtroom. Other people’s follow them there.
With some, their chatta’im are obvious, going before them to mishpat, but with others, some chatta’im indeed follow after them [to the Yom HaDin].
Some men’s sins are evident, preceding them to judgment. But some follow afterward.
The sins of some men are conspicuous, pointing to judgment, but the sins of others appear later.
The sins of some men are conspicuous, pointing to judgment, but the sins of others appear later.
The sins of some people are obvious, going before them into judgment; but for others, their sins follow.
Some people’s sins are clearly on display before the world. They lead the way to the final judgment. But it’s not so easy with other people because their sins trail behind and don’t catch up to them until later.
Some men’s sins are evident, preceding them to judgment, and some also follow later.
The wrong things some men do can be seen clearly and show that they should be punished. But wrong things other people do are not seen until later.
Some men's sins be open, before going to doom; but of some men they come after. [Some men's sins be open, going before to doom; forsooth of some men and they follow.]
of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after;
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