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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: '2 Chronicles 33 ' not found for the version: Mounce Reverse Interlinear New Testament
Revelation 19

19 After meta this houtos I heard akouō what sounded like hōs the roar phōnē megas of a great polys throng ochlos in en · ho heaven ouranos, saying legō, “ Hallelujah hallēlouia! · ho Salvation sōtēria and kai · ho glory doxa and kai · ho power dynamis belong to ho our hēmeis God theos, because hoti true alēthinos and kai just dikaios are · ho his autos judgments krisis. For hoti he has judged krinō the ho great megas prostitute pornē · ho who hostis corrupted phtheirō the ho earth with en · ho her autos immorality porneia, and kai has avenged ekdikeō the ho blood haima of ho his autos servants shed by ek her autos hand cheir.” Then kai again deuteros they cried out legō, “ Hallelujah hallēlouia! · kai The ho smoke kapnos from her autos burning rises anabainō for eis all ho time aiōn ho!” · ho And kai the ho twenty-four eikosi elders presbyteros · ho and kai the ho four tessares living creatures zōon fell down piptō and kai worshiped proskyneō · ho God theos who ho was seated kathēmai on epi the ho throne thronos, saying legō, “ Amen amēn! Hallelujah hallēlouia!” And kai from apo the ho throne thronos came exerchomai a voice phōnē saying legō, “ Praise aineō · ho our hēmeis God theos, all pas you ho his autos servants and kai you ho who fear phobeomai him autos, · ho small mikros and kai · ho great megas.” Then kai I heard akouō what sounded like hōs the voice phōnē of a great polys multitude ochlos · kai it was like hōs the roar phōnē of many polys waters hydōr, · kai like hōs the sound phōnē of crashing ischuros thunder brontē crying out legō, “ Hallelujah hallēlouia! For hoti the Lord kyrios · ho our hēmeis God theos the ho Almighty pantokratōr reigns basileuō! Let us rejoice chairō and kai be glad agalliaō and kai give didōmi him autos the ho glory doxa, for hoti the ho marriage gamos of the ho Lamb arnion has come erchomai, and kai · ho his autos bride gynē has made herself heautou ready hetoimazō. · kai To her autos it has been granted didōmi to hina be clothed periballō in fine linen byssinos, bright lampros and clean katharos”— for gar the ho fine linen byssinos is eimi the ho righteous acts dikaiōma of the ho saints hagios.

And kai the angel said legō to me egō, “ Write graphō, ‘ Blessed makarios are those ho who are invited kaleō to eis the ho marriage gamos supper deipnon · ho of the ho Lamb arnion!’” He also kai said legō to me egō, “ These houtos are eimi the ho true alēthinos words logos of ho God theos.” 10 Then kai I fell piptō down at emprosthen · ho his autos feet pous to worship proskyneō him autos, but kai he said legō to me egō, “ Do horaō not do that! I am eimi a fellow servant syndoulos with you sy and kai · ho your sy brothers adelphos who ho hold echō to the ho testimony martyria about Jesus Iēsous. Worship proskyneō · ho God theos! For gar the ho testimony martyria about Jesus Iēsous is eimi the ho spirit pneuma of ho prophecy prophēteia.”

11 Then kai I saw · ho heaven ouranos opened anoigō, and kai behold idou, a white leukos horse hippos! · kai The ho one riding kathēmai it autos is called kaleō Faithful pistos and kai True alēthinos, and kai with en justice dikaiosynē he judges krinō and kai makes war polemeō. 12 · ho · de His autos eyes ophthalmos are like hōs a flame phlox of fire pyr, and kai on epi · ho his autos head kephalē are many polys diadems diadēma, and he has echō a name onoma written graphō that hos no one oudeis knows oida except ei mē himself autos. 13 · kai He is clothed in periballō a robe himation dipped baptō in blood haima, and kai the ho name onoma by which autos he is called kaleō is the ho Word logos of ho God theos. 14 And kai the ho armies strateuma · ho of en · ho heaven ouranos, arrayed in endyō fine linen byssinos, white leukos and clean katharos, were following akoloutheō him autos on epi white leukos horses hippos. 15 · kai From ek · ho his autos mouth stoma extends ekporeuomai a sharp oxys sword rhomphaia so that hina with en it autos he can strike down patassō the ho nations ethnos. · kai He autos will rule poimainō them autos with en a rod rhabdos of iron sidērous. · kai He autos will tread pateō the ho winepress lēnos ho · ho of the ho furious thumos · ho wrath orgē of ho God theos the ho Almighty pantokratōr. 16 · kai On epi his ho robe himation and kai on epi · ho his autos thigh mēros he has echō a name onoma written graphō, King basileus of kings basileus and kai Lord kyrios of lords kyrios.

17 Then kai I saw an heis angel angelos standing histēmi in en the ho sun hēlios, and kai he called krazō with en a loud megas voice phōnē to all pas the ho birds orneon · ho flying petomai in en midair mesouranēma, “ Come deute, gather together synagō for eis the ho great megas supper deipnon · ho of ho God theos, 18 to hina eat esthiō the flesh sarx of kings basileus, · kai the flesh sarx of captains chiliarchos, · kai the flesh sarx of mighty warriors ischuros, · kai the flesh sarx of horses hippos and kai those ho who ride kathēmai on epi them autos · kai the flesh sarx of all pas, both te free eleutheros and kai slave, and kai small mikros and kai great megas.” 19 Then kai I saw the ho beast thērion and kai the ho kings basileus of the ho earth and kai · ho their autos armies strateuma gathered synagō to make poieō · ho war polemos against meta the ho one who rode kathēmai the ho horse hippos and kai against meta · ho his autos army strateuma. 20 And kai the ho beast thērion was captured piazō, and kai with meta him autos the ho false prophet pseudoprophētēs, who ho in enōpion his autos presence enōpion performed poieō · ho signs sēmeion by en which hos he deceived planaō those ho who had received lambanō the ho mark charagma of the ho beast thērion and kai those ho who worshiped proskyneō · ho his autos image eikōn. These ho two dyo were thrown ballō alive zaō into eis the ho lake limnē of ho fire pyr · ho burning kaiō with en sulfur theion. 21 And kai the ho rest loipos were killed apokteinō by en the ho sword rhomphaia that ho extended exerchomai from ek the ho mouth stoma of ho the one who rode kathēmai the ho horse hippos; and kai all pas the ho birds orneon gorged themselves chortazō with ek · ho their autos flesh sarx.

Error: 'Malachi 1 ' not found for the version: Mounce Reverse Interlinear New Testament
John 18

18 When legō Jesus Iēsous had spoken legō these houtos words , he went exerchomai out with syn · ho his autos disciples mathētēs across peran the ho Kidron Kedrōn valley, · ho where hopou there was eimi an olive grove kēpos, into eis which hos he autos entered eiserchomai with kai · ho his autos disciples mathētēs. Now de Judas Ioudas, who ho betrayed paradidōmi him autos, also kai knew oida the ho place topos, because hoti Jesus Iēsous often pollakis met synagō there ekei with meta · ho his autos disciples mathētēs. · ho So oun Judas Ioudas, having procured lambanō a ho detachment speira of soldiers and kai some officers hypēretēs from ek the ho chief archiereus priests and kai · ho Pharisees Pharisaios, went erchomai there ekei with meta lanterns phanos and kai torches lampas and kai weapons hoplon. Then oun Jesus Iēsous, knowing oida everything pas that ho was going to happen erchomai to epi him autos, stepped exerchomai forward and kai said legō to them autos, “ Who tis is it that you are looking zēteō for ?” They answered apokrinomai him autos, “ Jesus Iēsous the ho Nazarene Nazōraios.” He said legō to them autos, “ I egō am eimi he .” Now de Judas Ioudas, who ho betrayed paradidōmi him autos, was standing histēmi · kai with meta them autos. When hōs Jesus said legō to them autos, “ I egō am eimi he ,” they all drew aperchomai back eis ho · ho and kai fell piptō to the ground chamai. Then oun Jesus asked eperōtaō them autos again palin, “ Who tis is it that you are looking zēteō for ?” And de they ho said legō, “ Jesus Iēsous the ho Nazarene Nazōraios.” Jesus Iēsous replied apokrinomai, “ I told legō you hymeis that hoti I egō am eimi he . So oun if ei you are looking for zēteō me egō, let aphiēmi these houtos men go hypagō.” This was to hina fulfill plēroō the ho word logos that hos he had spoken legō, “ I have apollymi not ou lost apollymi a single one oudeis of ek those autos whom hos you have given didōmi me egō.” 10 Then oun Simon Simōn Peter Petros, who had echō a sword machaira, drew it autos and kai struck paiō the ho servant of the ho high archiereus priest , · kai cutting apokoptō off his autos · ho right dexios ear ōtarion. · ho The ho servant’s name onoma was eimi · de Malchus Malchos. 11 Jesus Iēsous therefore oun said legō · ho to ho Peter Petros, “ Put ballō your ho sword machaira back into eis its ho sheath thēkē. Am I pinō not ou to drink pinō the ho cup potērion which hos the ho Father patēr has given didōmi me egō?”

12 So oun the ho detachment speira of soldiers , · kai their ho captain chiliarchos, and kai the ho officers hypēretēs of the ho Jews Ioudaios arrested syllambanō · ho Jesus Iēsous and kai bound deō him autos. 13 · kai They took agō him first prōton to pros Annas Hannas, for gar he was eimi the father-in-law pentheros of ho Caiaphas Kaiaphas, who hos was eimi high archiereus priest · ho that ekeinos year eniautos. 14 Caiaphas Kaiaphas was eimi · de the ho man who had advised symbouleuō the ho Jews Ioudaios that hoti it was to their advantage sympherō that one heis man anthrōpos die apothnēskō for hyper the ho people laos.

15 Simon Simōn Peter Petros was following akoloutheō · de · ho Jesus Iēsous along kai with another allos disciple mathētēs. · ho Since de that ekeinos disciple mathētēs was eimi known gnōstos to the ho high archiereus priest , · kai he went syneiserchomai with · ho Jesus Iēsous into eis the ho courtyard aulē of the ho high archiereus priest , 16 · ho but de Peter Petros remained histēmi outside exō at pros the ho door thura. So oun the ho other allos disciple mathētēs, · ho the ho one who was known gnōstos to the ho high archiereus priest , went out exerchomai and kai spoke legō to the ho servant girl thurōros who kept watch at the door , and kai brought eisagō Peter Petros in . · ho 17 The ho servant girl paidiskē who ho kept watch at the door thurōros said legō to ho Peter Petros, “ You sy are eimi not · kai one of ek · ho that houtos man’ s anthrōpos disciples mathētēs, · ho are you?” He ekeinos answered legō, “ I am eimi not ou.” 18 · de The ho servants and kai · ho officers hypēretēs had made poieō a charcoal anthrakia fire , because hoti it was eimi cold psychos, and kai were standing there histēmi and warming thermainō themselves , and de Peter Petros also kai was eimi · ho standing histēmi with meta them autos and kai warming thermainō himself .

19 Meanwhile oun the ho high archiereus priest questioned erōtaō · ho Jesus Iēsous about peri · ho his autos disciples mathētēs and kai about peri · ho his autos teaching didachē. 20 Jesus Iēsous answered apokrinomai him autos, “ I egō have spoken laleō openly parrēsia to the ho world kosmos. I egō have always pantote taught didaskō in en the synagogue synagōgē and kai in en the ho temple hieron, where hopou all pas · ho Jews Ioudaios come together synerchomai. · kai I have said laleō nothing oudeis in en secret kryptos. 21 Why tis do you question erōtaō me egō? Question erōtaō those ho who have heard akouō as to what tis I said laleō to them autos; they houtos know oida what hos I egō said legō.” 22 When legō he autos said legō this houtos, · de one heis of the ho officers hypēretēs standing paristēmi there gave didōmi Jesus Iēsous a slap rhapisma in the face , · ho saying legō, “ Is that how houtōs you answer apokrinomai the ho high priest archiereus?” 23 Jesus Iēsous replied apokrinomai, “ If ei I spoke laleō incorrectly kakōs, testify martyreō about peri the ho error kakos; but de if ei I spoke correctly kalōs, why tis do you hit derō me egō?” 24 Then oun Annas Hannas sent apostellō him autos · ho bound deō to pros Caiaphas Kaiaphas the ho high archiereus priest .

25 Now de Simon Simōn Peter Petros was eimi still standing histēmi and kai warming thermainō himself , so oun they said legō to him autos, “ You sy are eimi not · kai one of ek · ho his autos disciples mathētēs, are you?” Peter ekeinos denied arneomai it and kai said legō, “ I am eimi not ou!” 26 One heis of ek the ho servants of the ho high archiereus priest , a relative syngenēs of the man whose hos ear ōtion Peter Petros had cut apokoptō off , · ho said legō, “ I egō saw you sy in en the ho garden kēpos with meta him autos, did I not ou?” 27 Then oun Peter Petros denied arneomai it again palin, and kai immediately eutheōs a rooster alektōr began to crow phōneō.

28 Then oun they took agō · ho Jesus Iēsous from apo · ho Caiaphas Kaiaphas to eis the ho governor’ s praitōrion headquarters . It was eimi · de early prōi, and kai they autos did not ou go eiserchomai into eis the ho governor’ s praitōrion headquarters so hina that they would not be defiled miainō, but alla could eat esthiō the ho Passover pascha meal . 29 So oun Pilate Pilatos came exerchomai · ho outside exō to pros them autos and kai said phēmi, “ What tis accusation katēgoria are you bringing pherō against kata · ho this houtos man anthrōpos?” 30 They replied apokrinomai · kai to him autos, saying legō, “ If ei this man houtos were eimi not doing poieō something wrong kakos, we paradidōmi would an not ou have handed paradidōmi him autos over paradidōmi to you sy.” 31 Then oun Pilate Pilatos said legō to them autos, · ho Take lambanō him autos yourselves hymeis and kai judge krinō him autos according kata to · ho your hymeis law nomos.” The ho Jews Ioudaios said legō to him autos, “It is not ou lawful for us hēmeis to put any one oudeis to death apokteinō.” 32 This was to hina fulfill plēroō the ho word logos that hos · ho Jesus Iēsous had spoken legō indicating sēmainō what kind poios of death thanatos he was going mellō to die apothnēskō.

33 Then oun Pilate Pilatos entered eiserchomai his ho headquarters praitōrion again palin, · ho · kai summoned phōneō · ho Jesus Iēsous and kai said legō to him autos, “ Are eimi you sy the ho king basileus of the ho Jews Ioudaios?” 34 Jesus Iēsous responded apokrinomai, “ Are legō you sy saying legō this houtos of apo your seautou own accord, or ē did others allos tell legō you sy about peri me egō?” 35 Pilate Pilatos answered apokrinomai, · ho I egō am eimi not mēti a Jew Ioudaios, am I? · ho Your own sos people ethnos · ho and kai the ho chief archiereus priests handed paradidōmi you sy over to me egō. What tis have you done poieō?” 36 Jesus Iēsous answered apokrinomai, · ho My emos kingdom basileia · ho is eimi not ou of ek · ho this houtos world kosmos; if ei my emos kingdom basileia were eimi of ek · ho this houtos world kosmos, · ho · ho · ho my emos subjects hypēretēs · ho would an be fighting agōnizomai to hina prevent me from being handed paradidōmi over to the ho Jews Ioudaios; but de as nyn it is · ho my emos kingdom basileia · ho is eimi not ou from here enteuthen.” 37 Therefore oun Pilate Pilatos said legō to him autos, · ho So oukoun you sy are eimi a king basileus, then?” Jesus Iēsous answered apokrinomai, · ho You sy say legō that hoti I am eimi a king basileus! The reason houtos for eis which houtos I egō was born gennaō and kai have come erchomai into eis the ho world kosmos, is that hina I should bear martyreō witness to the ho truth alētheia. Everyone pas who ho is eimi of ek the ho truth alētheia listens akouō to my egō · ho voice phōnē.”

38 Pilate Pilatos said legō to him autos, · ho What tis is eimi truth alētheia?” And kai having said legō this houtos he went out exerchomai again palin to pros the ho Jews Ioudaios and kai said legō to them autos, “ I egō find heuriskō no oudeis basis for an accusation aitia against en him autos. 39 But de you hymeis have eimi a custom synētheia that hina I should release apolyō someone heis for you hymeis at en the ho Passover pascha. So oun do you want boulomai me to release apolyō for you hymeis the ho king basileus of the ho Jews Ioudaios?” 40 They shouted kraugazō back palin, saying legō, “ Not that houtos man , but alla · ho Barabbas Barabbas!” Now de Barabbas Barabbas was eimi · ho a revolutionary lēstēs.

Mounce Reverse Interlinear New Testament (MOUNCE)

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