M’Cheyne Bible Reading Plan

6 Then kai I watched as hote the ho Lamb arnion opened anoigō one heis of ek the ho seven hepta seals sphragis, and kai I heard akouō one heis of ek the ho four tessares living creatures zōon say legō with phōnē a voice phōnē like hōs thunder brontē, “ Come erchomai!” ² · kai I looked, and kai behold idou, a white leukos horse hippos! And kai the ho one seated kathēmai on epi it autos had echō a bow toxon; and kai there was given didōmi to him autos a crown stephanos, and kai he went exerchomai out conquering nikaō and kai to hina conquer nikaō.

³ And kai when hote he opened anoigō the ho second deuteros seal sphragis, · ho I heard akouō the ho second deuteros living creature zōon saying legō, “ Come erchomai!” ⁴ And kai out came exerchomai another allos horse hippos, bright red pyrros; and kai · ho its autos rider kathēmai was allowed didōmi to take lambanō · ho peace eirēnē from ek the ho earth gē · kai so that hina men should slay sphazō one another allēlōn, and kai a great megas sword machaira was given didōmi to him autos.

⁵ And kai when hote he opened anoigō the ho third tritos seal sphragis, · ho I heard akouō the ho third tritos living creature zōon saying legō, “ Come erchomai!” And kai I looked, and kai behold idou, a black melas horse hippos! And kai · ho its autos rider kathēmai had echō a pair of scales zygos in en · ho his autos hand cheir. ⁶ And kai I heard akouō what seemed to be hōs a voice phōnē in en the midst mesos of the ho four tessares living creatures zōon, saying legō, “A quart choinix of wheat sitos for a denarius dēnarion, and kai three treis quarts choinix of barley krithē for a denarius dēnarion, but kai do adikeō not mē harm adikeō the ho oil elaion and kai the ho wine oinos!”

⁷ And kai when hote he opened anoigō the ho fourth tetartos seal sphragis, · ho I heard akouō the voice phōnē of the ho fourth tetartos living creature zōon saying legō, “ Come erchomai!” ⁸ And kai I looked, and kai behold idou, a pale chlōros horse hippos! And kai · ho its autos rider’ s kathēmai name onoma was · ho Death thanatos, and kai · ho Hades hadēs was following akoloutheō with meta him autos. And kai authority exousia was given didōmi to them autos over epi a ho fourth tetartos of the ho earth gē, to kill apokteinō with en sword rhomphaia and kai with en famine limos and kai with en pestilence thanatos and kai by hypo · ho wild beasts thērion of the ho earth gē.

⁹ And kai when hote he opened anoigō the ho fifth pemptos seal sphragis, I saw under hypokatō the ho altar thusiastērion the ho souls psychē of those ho who had been slain sphazō for dia the ho word logos of ho God theos and kai for dia the ho witness martyria they had borne echō. ¹⁰ And kai they cried out krazō with a loud megas voice phōnē, saying legō, “ How heōs long pote, O ho Sovereign Lord despotēs, · ho holy hagios and kai true alēthinos, before ou you bring judgment krinō and kai avenge ekdikeō · ho our hēmeis blood haima on ek those ho who dwell katoikeō on epi the ho earth gē?” ¹¹ Then kai a white leukos robe stolē was given didōmi to each hekastos of them autos and kai they autos were told legō to hina rest anapauō a little mikros while chronos, until heōs the number was reached plēroō · kai · ho of their autos fellow servants syndoulos and kai · ho their autos brothers adelphos who ho were mellō to be killed apokteinō just kai as hōs they autos had been.

¹² And kai when hote he opened anoigō the ho sixth hektos seal sphragis, · ho I looked, and kai there was ginomai a great megas earthquake seismos; · kai the ho sun hēlios became ginomai as black melas as hōs sackcloth sakkos made of hair trichinos, · kai the ho entire holos moon selēnē became ginomai like hōs blood haima, ¹³ and kai the ho stars astēr of the ho sky ouranos fell piptō to eis the ho earth gē as hōs a fig tree sykē drops ballō · ho its autos winter fruit olynthos when shaken seiō by hypo a fierce megas wind anemos. ¹⁴ · kai The ho sky ouranos vanished apochōrizō like hōs a scroll biblion being rolled up helissō, and kai every pas mountain oros and kai island nēsos was removed kineō from ek · ho its autos place topos. ¹⁵ Then kai the ho kings basileus of the ho earth gē and kai the ho princes megistan and kai the ho generals chiliarchos and kai the ho rich plousios and kai the ho powerful ischuros and kai everyone pas—slave and kai free eleutheros— hid kryptō themselves heautou in eis the ho caves spēlaion and kai among eis the ho rocks petra of the ho mountains oros. ¹⁶ · kai They said legō to the ho mountains oros and kai the ho rocks petra, “ Fall piptō on epi us hēmeis and kai hide kryptō us hēmeis from apo the face prosōpon of the ho one who is seated kathēmai on epi the ho throne thronos and kai from apo the ho wrath orgē of the ho Lamb arnion, ¹⁷ because hoti the great megas day hēmera of ho their autos wrath orgē has come erchomai, · ho · ho and kai who tis is able dynamai to stand fast histēmi?”

5 After meta this houtos there was eimi a festival heortē of the ho Jews Ioudaios, and kai Jesus Iēsous went up anabainō to eis Jerusalem Hierosolyma. ² Now de in en · ho Jerusalem Hierosolyma by epi the ho Sheep probatikos Gate there is eimi a pool kolymbēthra, in Hebrew Hebraisti · ho called epilegō Bethesda, having echō five pente covered stoa colonnades . ³ In en these houtos lay katakeimai a number plēthos of ho disabled astheneō people — blind typhlos, lame chōlos, and paralyzed xēros. ⁵ One tis man anthrōpos who was eimi · de there ekei had been echō an invalid astheneia for thirty-eight triakonta · kai years etos. · ho ⁶ When Jesus Iēsous saw him houtos · ho lying katakeimai there and kai learned ginōskō that hoti he had echō been in that condition for a long polys time chronos already ēdē, he said legō to him autos, “ Do you want thelō to be ginomai healed hygiēs?” ⁷ The ho sick man astheneō answered apokrinomai him autos, “ Sir kyrios, I have echō no ou one anthrōpos to hina put ballō me egō into eis the ho pool kolymbēthra when hotan the ho water hydōr is stirred tarassō up , but de while en hos I egō am on my way erchomai someone allos else steps down katabainō ahead pro of me egō.” ⁸ Jesus Iēsous said legō to him autos, · ho “ Get egeirō up , pick airō up · ho your sy mat krabattos and kai walk peripateō.” ⁹ And kai immediately eutheōs the ho man anthrōpos was ginomai healed hygiēs, and kai he picked airō up · ho his autos mat krabattos and kai started walking peripateō. Now de that ekeinos day hēmera was eimi a Sabbath sabbaton. · ho ¹⁰ So oun the ho Jews Ioudaios said legō to the ho man who had been healed therapeuō, “ It is eimi the Sabbath sabbaton, and kai it is not ou lawful for you sy to carry airō · ho your sy mat krabattos. ¹¹ But de he ho answered apokrinomai them autos, “ The ho man ekeinos who made poieō me egō well hygiēs said legō to me egō, ‘ Pick airō up · ho your sy mat krabattos and kai walk peripateō.’” ¹² They questioned erōtaō him autos, “ Who tis is eimi the ho man anthrōpos who ho said legō to you sy, ‘ Pick airō up your mat and kai walk peripateō’?” ¹³ However de, the ho man who had been healed iaomai did not ou know oida who tis it was eimi, · ho for gar Jesus Iēsous had slipped ekneuō away , there being eimi a crowd ochlos in en that ho place topos. ¹⁴ Later meta on houtos Jesus Iēsous found heuriskō him autos · ho in en the ho temple hieron and kai said legō to him autos, “ See ide, you have been ginomai healed hygiēs! Do hamartanō not sin hamartanō any mēketi longer , so hina that nothing mē worse cheirōn happens ginomai to you sy.” ¹⁵ The ho man anthrōpos went aperchomai away and kai told anangellō the ho Jews Ioudaios that hoti it was eimi Jesus Iēsous who ho had made poieō him autos well hygiēs. ¹⁶ And kai this is why dia the ho Jews Ioudaios were persecuting diōkō · ho Jesus Iēsous, because hoti he was doing poieō these houtos things on en the Sabbath sabbaton. ¹⁷ But de Jesus ho answered apokrinomai them autos, · ho “ My egō Father patēr has been working ergazomai until heōs now arti, and I kagō also am working ergazomai.” ¹⁸ This was why dia the ho Jews Ioudaios were seeking zēteō all the more mallon to kill apokteinō him autos, because hoti he not ou only monon used to break lyō the ho Sabbath sabbaton, but alla he legō also kai was calling legō God theos his own idios Father patēr, · ho thus making poieō himself heautou equal isos with ho God theos. ¹⁹ Answering apokrinomai, then oun, · ho Jesus Iēsous · kai said legō to them autos, “ I tell legō you hymeis the solemn amēn truth amēn, the ho Son hyios can dynamai do poieō nothing oudeis on apo his heautou own , but only ean what tis he sees blepō the ho Father patēr doing poieō; for gar whatever hos the Father ekeinos does poieō, · kai the ho Son hyios is doing poieō likewise homoiōs. ²⁰ For gar the ho Father patēr loves phileō the ho Son hyios and kai shows deiknymi him autos everything pas that hos he autos is doing poieō; and kai he will show deiknymi him autos greater megas works ergon than these houtos, and hina you hymeis will be amazed thaumazō. ²¹ For gar as hōsper the ho Father patēr raises egeirō the ho dead nekros and kai gives them life zōiopoieō, so houtōs also kai the ho Son hyios gives life to zōiopoieō those hos he chooses thelō. ²² Furthermore oude gar, the ho Father patēr judges krinō no oudeis one , but alla has given didōmi · ho all pas judgment krisis to the ho Son hyios, ²³ so hina that everyone pas should honor timaō the ho Son hyios just kathōs as they honor timaō the ho Father patēr. The ho one who does not mē honor timaō the ho Son hyios does not ou honor timaō the ho Father patēr who ho sent pempō him autos. ²⁴ I tell legō you hymeis the solemn amēn truth amēn, the ho one who hears akouō · ho my egō message logos and kai believes pisteuō the ho one who sent pempō me egō has echō eternal aiōnios life zōē and kai will erchomai not ou come erchomai into eis judgment krisis, but alla has passed metabainō from ek · ho death thanatos to eis · ho life zōē.

²⁵ “ I tell legō you hymeis the solemn amēn truth amēn, the hour hōra is coming erchomai and kai is eimi now nyn here, when hote the ho dead nekros will hear akouō the ho voice phōnē of the ho Son hyios of ho God theos, and kai those ho who hear akouō will live zaō. ²⁶ For gar as hōsper the ho Father patēr has echō life zōē in en himself heautou, so houtōs also kai has he granted didōmi the ho Son hyios to have echō life zōē in en himself heautou; ²⁷ and kai he has given didōmi him autos authority exousia to execute poieō judgment krisis because hoti he is eimi the Son hyios of Man anthrōpos. ²⁸ Do not mē be amazed thaumazō at this houtos, because hoti the hour hōra is coming erchomai in en which hos all pas who ho are in en their ho graves mnēmeion will hear akouō · ho his autos voice phōnē ²⁹ and kai will come ekporeuomai out — those ho who have done poieō · ho good agathos, to eis a resurrection anastasis unto life zōē, and de those ho who have practiced prassō · ho evil phaulos, to eis a resurrection anastasis unto condemnation krisis. ³⁰ I egō can dynamai do poieō nothing oudeis on apo my own emautou; I judge krinō only as kathōs I hear akouō, and kai · ho my emos judgment krisis · ho is eimi just dikaios because hoti I seek zēteō not ou · ho my own emos will thelēma · ho but alla the ho will thelēma of ho him who sent pempō me egō.

³¹ “ If ean I egō bear witness martyreō about peri myself emautou, · ho my egō testimony martyria is eimi not ou deemed true alēthēs. ³² There is eimi another allos who ho bears witness martyreō about peri me egō, and kai I know oida that hoti the ho witness martyria that hos he bears martyreō about peri me egō is eimi true alēthēs. ³³ You hymeis have sent apostellō messengers to pros John Iōannēs, and kai he has borne witness martyreō to the ho truth alētheia. ³⁴ ( Not ou that I egō · de accept lambanō such para human anthrōpos · ho testimony martyria, but alla I say legō these houtos things so hina that you hymeis may be saved sōzō.) ³⁵ He ekeinos was eimi a ho lamp lychnos that ho was burning kaiō and kai giving light phainō, and de you hymeis were willing thelō for pros a time hōra to rejoice agalliaō in en · ho his autos light phōs. ³⁶ But de I egō have echō a ho witness martyria greater megas than that ho of John Iōannēs; for gar the ho works ergon that hos the ho Father patēr has given didōmi me egō to hina complete teleioō, the ho very autos works ergon that hos I am doing poieō, bear witness martyreō about peri me egō that hoti the ho Father patēr has sent apostellō me egō. ³⁷ And kai the ho Father patēr who sent pempō me egō has himself ekeinos borne witness martyreō about peri me egō. His autos voice phōnē you have never pōpote heard akouō, his autos form eidos you have never oute seen horaō, ³⁸ and kai · ho his autos word logos you do not ou have echō residing menō in en you hymeis, because hoti you hymeis do pisteuō not ou believe pisteuō the houtos one ekeinos whom hos he sent apostellō.

³⁹ “ You study eraunaō the ho Scriptures graphē because hoti you hymeis think dokeō that by en them autos you will have echō eternal aiōnios life zōē; and kai it is eimi they ekeinos that ho bear witness martyreō about peri me egō, ⁴⁰ but kai you refuse ou to come erchomai to pros me egō that hina you may have echō life zōē. ⁴¹ I do lambanō not ou accept lambanō praise doxa from para people anthrōpos, ⁴² but alla I know ginōskō you hymeis—I know that hoti you do echō not ou have echō the ho love agapē of ho God theos in en you heautou. ⁴³ I egō have come erchomai in en the ho name onoma of ho my egō Father patēr and kai you do not ou accept lambanō me egō. If ean someone allos else comes erchomai in en · ho his own idios name onoma, · ho him ekeinos you will accept lambanō. ⁴⁴ How pōs can dynamai you hymeis believe pisteuō, when you accept lambanō praise doxa from para one allēlōn another but kai do zēteō not ou seek zēteō the ho praise doxa that ho comes from para the ho only monos God theos? ⁴⁵ Do not mē think dokeō that hoti I egō will accuse katēgoreō you hymeis before pros the ho Father patēr; the ho one who accuses katēgoreō you hymeis is eimi Moses Mōysēs, on eis whom hos you hymeis have set elpizō your hope . ⁴⁶ If ei you believed pisteuō Moses Mōysēs, you would an believe pisteuō me egō, for gar he ekeinos wrote graphō about peri me egō. ⁴⁷ But de if ei you do pisteuō not ou believe pisteuō · ho his ekeinos writings gramma, how pōs will you believe pisteuō · ho my emos words rhēma?”