M’Cheyne Bible Reading Plan

2 “ To the ho angel angelos of the ho church ekklēsia in en Ephesus Ephesos write graphō: The ho one who holds krateō the ho seven hepta stars astēr in en · ho his autos right hand dexios, who ho walks peripateō among en mesos the ho seven hepta golden chrysous lampstands lychnia, · ho has legō this hode to say legō: ² I know oida · ho your sy works ergon, · kai your ho toil kopos and kai · ho your sy patient hypomonē endurance , and kai that hoti you cannot ou put up with bastazō those who are evil kakos, but kai have tested peirazō those ho who call legō themselves heautou apostles apostolos ( but kai are eimi not ou) and kai found heuriskō them autos to be false pseudēs. ³ I also kai know that you have echō demonstrated your patience hypomonē and kai borne hardship bastazō for dia · ho my egō name’ s onoma sake, and kai have not ou grown weary kopiaō. ⁴ But alla I do have echō this against kata you sy, that hoti you have left aphiēmi · ho your sy first prōtos love agapē! · ho ⁵ Therefore oun remember mnēmoneuō from where pothen you have fallen piptō; · kai repent metanoeō and kai do poieō the ho works ergon you did at first prōtos. If ei · de not mē, I will come erchomai to you sy and kai remove kineō · ho your sy lampstand lychnia from ek · ho its autos place topos, unless ean mē you repent metanoeō. ⁶ But alla you do have echō this houtos: you hate miseō the ho practices ergon of the ho Nicolaitans Nikolaitēs, which hos I also kagō hate miseō. ⁷ He ho who has echō an ear ous, let him hear akouō what tis the ho Spirit pneuma says legō to the ho churches ekklēsia. To the ho one who conquers nikaō, I will give didōmi the right to eat esthiō from ek the ho tree xylon of ho life zōē, which hos is eimi in en the ho paradise paradeisos of ho God theos.

⁸ · kai “ To the ho angel angelos of the ho church ekklēsia in en Smyrna Smyrna write graphō: The ho one who is the First prōtos and kai the ho Last eschatos, who hos died ginomai nekros and kai came to life zaō, has legō this hode to say legō: ⁹ I know oida your sy · ho affliction thlipsis and kai your ho poverty ptōcheia ( but alla you are eimi rich plousios), and kai the ho slander blasphēmia against you by ek those ho who call legō themselves heautou Jews Ioudaios and kai are eimi not ou, but alla are a synagogue synagōgē of ho Satan Satanas. ¹⁰ Do not mēdeis fear phobeomai what hos you are about mellō to suffer paschō. The ho devil diabolos is about mellō to throw ballō some of ek you hymeis into eis prison phylakē so that hina you may be tested peirazō, and kai you will have echō affliction thlipsis for ten deka days hēmera. Be ginomai faithful pistos until achri death thanatos, and kai I will give didōmi you sy the ho crown stephanos of ho life zōē. ¹¹ He ho who has echō an ear ous, let him hear akouō what tis the ho Spirit pneuma is saying legō to the ho churches ekklēsia. The ho one who conquers nikaō will not ou mē be harmed adikeō by ek the ho second deuteros death thanatos. · ho

¹² · kai “ To the ho angel angelos of the ho church ekklēsia in en Pergamum Pergamos write graphō: The ho one who has echō the ho sharp oxys two-edged distomos sword rhomphaia · ho · ho has legō this hode to say legō: ¹³ I know oida where pou you live katoikeō, where hopou · ho Satan Satanas has his ho throne thronos. Yet kai you are holding fast krateō to · ho my egō name onoma, and kai you did not ou deny arneomai your ho faith pistis in me egō even kai in en the ho days hēmera of Antipas Antipas · ho my egō faithful pistos witness martys, · ho who hos was put to death apokteinō in para your hymeis city where hopou · ho Satan Satanas lives katoikeō. ¹⁴ But alla I have echō several things oligos against kata you sy, because hoti you have echō among ekei you those who follow krateō the ho teaching didachē of Balaam Balaam, the one who hos instructed didaskō · ho Balak Balak to put ballō a stumbling block skandalon before enōpion the ho sons hyios of Israel Israēl so they would eat esthiō food sacrificed to idols eidōlothutos and kai commit sexual immorality porneuō. ¹⁵ So houtōs also kai do you sy have echō those who follow krateō the ho teaching didachē of the ho Nicolaitans Nikolaitēs. ¹⁶ Therefore oun repent metanoeō! Otherwise ei de, · de I will come erchomai to you sy without delay tachus and kai will fight polemeō against meta them autos with en the ho sword rhomphaia of ho my egō mouth stoma. ¹⁷ He ho who has echō an ear ous, let him hear akouō what tis the ho Spirit pneuma is saying legō to the ho churches ekklēsia. To the ho one who conquers nikaō I will give didōmi some of the ho hidden kryptō manna manna. · ho And kai I will give didōmi him autos a white leukos stone psēphos, and kai on epi that ho stone psēphos will be written graphō a new kainos name onoma which hos no one oudeis can understand oida except ei mē the ho one who receives lambanō it.

¹⁸ · kai “ To the ho angel angelos of the ho church ekklēsia in en Thyatira Thuateira write graphō: The ho Son hyios of ho God theos, who ho has echō · ho eyes ophthalmos like hōs a flame phlox of fire pyr and kai · ho whose autos feet pous are like homoios burnished bronze chalkolibanon, has legō this hode to say legō: ¹⁹ I know oida your sy · ho works ergon, · kai · ho your sy love agapē and kai · ho faith pistis and kai · ho service diakonia and kai · ho steadfast endurance hypomonē, and kai that · ho your sy recent eschatos works ergon · ho are greater polys than the ho first prōtos. ²⁰ But alla I have echō this against kata you sy, that hoti you tolerate aphiēmi that ho woman gynē Jezebel Iezabel, who ho calls legō herself heautou a prophetess prophētis and kai is teaching didaskō and kai seducing planaō · ho my emos servants to practice sexual immorality porneuō and kai to eat esthiō food sacrificed to idols eidōlothutos. ²¹ · kai I have given didōmi her autos time chronos to hina repent metanoeō, but kai she is unwilling ou to repent metanoeō of ek · ho her autos sexual immorality porneia. ²² Beware idou, I will throw ballō her autos onto eis a bed klinē of suffering , and kai those ho who commit adultery moicheuō with meta her autos into eis great megas affliction thlipsis, unless ean mē they repent metanoeō of ek · ho her autos ways ergon. ²³ · kai I will kill apokteinō · ho her autos children teknon with en a fatal disease thanatos. Then kai all pas the ho churches ekklēsia will understand ginōskō that hoti I egō am eimi the ho one who searches eraunaō minds nephros and kai hearts kardia; and kai I will give didōmi to each hekastos of you hymeis according to kata · ho your hymeis works ergon. ²⁴ But de to the ho rest loipos of you hymeis · ho in en Thyatira Thuateira, who hosos do not ou follow echō · ho this houtos teaching didachē ( who hostis have not ou learned ginōskō ‘ the ho deep things bathus of ho Satan Satanas,’ as hōs they call legō them), to you I say legō, I lay ballō on epi you hymeis no ou other allos burden baros, ²⁵ only plēn hold fast to krateō what hos you have echō until achri I come hēkō. ²⁶ As for kai the ho one who conquers nikaō, · kai who ho keeps tēreō my egō works ergon until achri the end telos, · ho to him autos I will give didōmi authority exousia over epi the ho nations ethnos, ²⁷ and kai he will rule poimainō them autos with en a rod rhabdos of iron sidērous, as hōs when · ho earthen keramikos pots skeuos · ho are broken to pieces syntribō, ²⁸ even as hōs I kai myself have received lambanō authority from para · ho my egō Father patēr. I will also kai give didōmi him autos the ho morning prōinos star astēr. · ho ²⁹ He ho who has echō an ear ous, let him hear akouō what tis the ho Spirit pneuma is saying legō to the ho churches ekklēsia.

1 In en the beginning archē was eimi the ho Word logos, and kai the ho Word logos was eimi with pros · ho God theos, and kai the ho Word logos was eimi God theos. ² He houtos was eimi in en the beginning archē with pros · ho God theos. ³ All pas things were created ginomai by dia him autos, and kai apart chōris from him autos not oude a single thing heis was created ginomai that hos has been created ginomai. ⁴ In en him autos was eimi life zōē, and kai that ho life zōē was eimi the ho light phōs of ho men anthrōpos. ⁵ · kai The ho light phōs shines on phainō in en the ho darkness skotia, and kai the ho darkness skotia has katalambanō not ou understood katalambanō it autos.

⁶ There came ginomai on the scene a man anthrōpos sent apostellō from para God theos, whose autos name onoma was John Iōannēs. ⁷ He houtos came erchomai as eis a witness martyria to hina bear testimony martyreō about peri the ho light phōs so that hina everyone pas might believe pisteuō through dia him autos. ⁸ He ekeinos was eimi not ou the ho light phōs, but alla came to hina bear testimony martyreō about peri the ho light phōs. ⁹ The ho true alēthinos light phōs, · ho which hos enlightens phōtizō everyone pas anthrōpos, was eimi coming erchomai into eis the ho world kosmos.

¹⁰ He was eimi in en the ho world kosmos, and kai the ho world kosmos was created ginomai by dia him autos, but kai the ho world kosmos did ginōskō not ou know ginōskō him autos. ¹¹ He came erchomai to eis that ho which was his idios own , but kai his ho own idios people did paralambanō not ou accept paralambanō him autos. ¹² But de as many hosos as did accept lambanō him autos, to them autos he gave didōmi the right exousia to become ginomai children teknon of God theos, to those ho who believe pisteuō in eis · ho his autos name onoma, ¹³ who hos were born gennaō, not ou from ek human haima stock or oude from ek a physical sarx impulse thelēma or oude by ek a husband’ s anēr decision thelēma, but alla by ek God theos.

¹⁴ And kai the ho Word logos became ginomai flesh sarx and kai dwelt skēnoō among en us hēmeis, and kai we gazed theaomai on · ho his autos glory doxa, glory doxa as hōs of the only monogenēs Son from para the Father patēr, full plērēs of grace charis and kai truth alētheia. ¹⁵ John Iōannēs testified martyreō about peri him autos and kai cried krazō out , saying legō, “ This houtos is eimi he of whom hos I said legō, ‘ He ho who comes erchomai after opisō me egō is ginomai greater emprosthen than I egō, because hoti he existed eimi before prōtos me egō.’” ¹⁶ For hoti from ek · ho his autos fulness plērōma we hēmeis have all pas received lambanō · kai one gracious charis gift after anti another charis. ¹⁷ For hoti the ho law nomos was given didōmi through dia Moses Mōysēs; · ho grace charis and kai · ho truth alētheia came ginomai through dia Jesus Iēsous Christ Christos. ¹⁸ No one oudeis has horaō ever pōpote seen horaō God theos. The only monogenēs Son , himself God theos, the ho one who is eimi in eis the ho bosom kolpos of the ho Father patēr, he ekeinos has made him known exēgeomai.

¹⁹ And kai this houtos is eimi the ho testimony martyria of ho John Iōannēs, when hote the ho Jews Ioudaios sent apostellō priests hiereus and kai Levites Leuitēs to pros him autos from ek Jerusalem Hierosolyma to hina ask erōtaō him autos, “ Who tis are eimi you sy?” ²⁰ · kai He confessed homologeō and kai did not ou deny arneomai, but kai confessed homologeō, “ I egō am eimi not ou the ho Christ Christos.” ²¹ So kai they asked erōtaō him autos, “ Then oun who tis are you sy? Are you eimi Elijah ēlias?” And kai he said legō, “ I am eimi not ou.” “ Are eimi you sy the ho Prophet prophētēs?” And kai he replied apokrinomai, “ No ou.” ²² Then oun they said legō to him autos, “ Who tis are eimi you ? Tell us so hina we can give didōmi an answer apokrisis to those ho who sent pempō us hēmeis. What tis do you say legō about peri yourself seautou?” ²³ He said phēmi, “ I egō am the voice phōnē of one crying boaō out in en the ho wilderness erēmos, ‘ Make straight euthunō the ho way hodos for the Lord kyrios,’ as kathōs Isaiah ēsaias the ho prophet prophētēs said legō.”

²⁴ Now kai those who had been eimi sent apostellō out included some ek · ho Pharisees Pharisaios. ²⁵ So kai they asked erōtaō him autos, · kai saying legō, “ Why tis then oun are you baptizing baptizō, if ei you sy are eimi not ou the ho Christ Christos, nor oude Elijah ēlias, nor oude the ho Prophet prophētēs?” ²⁶ John Iōannēs answered apokrinomai them autos, · ho saying legō, “ I egō baptize baptizō with en water hydōr, but there stands stēkō among mesos you hymeis one whom hos you hymeis do not ou know oida, ²⁷ the ho one coming erchomai after opisō me egō; I egō am eimi not ou worthy axios to hina untie lyō the ho thong himas of ho his autos sandals hypodēma.” ²⁸ This houtos took place ginomai in en Bethany Bēthania on the far peran side of the ho Jordan Iordanēs where hopou John Iōannēs was eimi · ho baptizing baptizō.

²⁹ On the ho following epaurion day John saw blepō · ho Jesus Iēsous coming erchomai toward pros him autos and kai said legō, “ Behold ide, the ho Lamb amnos of ho God theos, the ho one who takes airō away the ho sin hamartia of the ho world kosmos! ³⁰ This houtos is eimi he of hyper whom hos I egō said legō, ‘ After opisō me egō comes erchomai a man anēr who hos is ginomai greater emprosthen than I egō, because hoti he existed eimi before prōtos me egō.’ ³¹ I kagō myself did not ou know oida him autos; but alla I egō came erchomai baptizing baptizō with en water hydōr for dia this reason houtos, that hina he might be revealed phaneroō to ho Israel Israēl.” ³² Then kai John Iōannēs testified martyreō, saying legō, “ I saw theaomai the ho Spirit pneuma coming katabainō down as hōs a dove peristera from ek heaven ouranos, and kai it remained menō on epi him autos. ³³ I kagō myself did not ou know oida him autos, but alla the ho one who sent pempō me egō to baptize baptizō with en water hydōr said legō to me egō, ‘The one on epi whom hos you see the ho Spirit pneuma descending katabainō and kai remaining menō on epi him autos, it is eimi he houtos who ho will baptize baptizō with en the Holy hagios Spirit pneuma.’ ³⁴ I kagō myself saw horaō it, and kai I bear witness martyreō that hoti this houtos man is eimi the ho Chosen One eklektos of ho God theos.”

³⁵ Again palin, on the ho following epaurion day , John Iōannēs was standing histēmi · ho there with kai two dyo of ek · ho his autos disciples mathētēs. ³⁶ · kai Looking emblepō intently at · ho Jesus Iēsous as he walked peripateō about , John said legō, “ Behold ide, the ho Lamb amnos of ho God theos!” ³⁷ · kai The ho two dyo disciples mathētēs heard akouō him autos say laleō this, and kai they followed akoloutheō · ho Jesus Iēsous. ³⁸ When Jesus Iēsous turned strephō around · de · ho and kai saw theaomai them autos following akoloutheō him, he said legō to them autos, “ What tis do you want zēteō?” They ho · de said legō to him autos, “ Rabbi rhabbi” ( which hos translated methermēneuō means legō “ Teacher didaskalos”), “ where pou are you staying menō?” ³⁹ He said legō to them autos, “ Come erchomai and kai you will see horaō.” So oun they went erchomai and kai saw where pou he was staying menō, and kai they remained menō with para him autos · ho that ekeinos day hēmera, for it was eimi about hōs the tenth dekatos hour hōra. ⁴⁰ Andrew Andreas, the ho brother adelphos of Simon Simōn Peter Petros, was eimi one heis of ek the ho two dyo disciples who ho heard akouō John Iōannēs and kai followed akoloutheō Jesus autos. ⁴¹ The first thing prōton he houtos did was to find heuriskō · ho his own idios brother adelphos · ho Simon Simōn and kai say legō to him autos, “ We have found heuriskō the ho Messiah Messias!” ( which hos is eimi translated methermēneuō “ Christ Christos”). ⁴² He brought agō him autos to pros · ho Jesus Iēsous. Jesus Iēsous looked emblepō at him autos · ho intently and said legō, “ You sy are eimi Simon Simōn, the ho son hyios of John Iōannēs; you sy will be called kaleō Cephas Kēphas” ( which hos is translated hermēneuō “ Peter Petros”).

⁴³ The ho following epaurion day Jesus decided thelō to go exerchomai to eis · ho Galilee Galilaia, and kai he met heuriskō Philip Philippos. And kai Jesus Iēsous said legō to him autos, · ho “ Follow akoloutheō me egō.” ⁴⁴ Now de Philip Philippos was eimi · ho from apo Bethsaida Bēthsaida, the ho town polis of Andrew Andreas and kai Peter Petros. ⁴⁵ Philip Philippos found heuriskō · ho Nathanael Nathanaēl and kai told legō him autos, “ We have found heuriskō the one of whom hos Moses Mōysēs wrote graphō in en the ho law nomos, and kai of whom the ho prophets prophētēs wrote— Jesus Iēsous, the son hyios of ho Joseph Iōsēph, a man ho from apo Nazareth Nazaret.” ⁴⁶ And kai Nathanael Nathanaēl said legō to him autos, “ Can dynamai anything tis good agathos come eimi out ek of Nazareth Nazaret?” Philip Philippos said legō to him autos, · ho “ Come erchomai and kai see ide.” ⁴⁷ Jesus Iēsous saw · ho · ho Nathanael Nathanaēl coming erchomai toward pros him autos and kai said legō of peri him autos, “ Here ide is a true alēthōs Israelite Israēlitēs, one in en whom hos there is eimi no ou deceit dolos!” ⁴⁸ Nathanael Nathanaēl asked legō him autos, “ How pothen did you get to know ginōskō me egō?” Jesus Iēsous answered apokrinomai him autos, · kai saying legō, “ Before pro · ho Philip Philippos called phōneō you sy, while you were eimi still under hypo the ho fig sykē tree , I saw you sy.” ⁴⁹ Nathanael Nathanaēl declared apokrinomai to him autos, “ Rabbi rhabbi, you sy are eimi the ho Son hyios of ho God theos! You sy are eimi the king basileus of ho Israel Israēl!” ⁵⁰ Jesus Iēsous responded apokrinomai, · kai saying legō to him autos, “Is it because hoti I told legō you sy that hoti I saw you sy under hypokatō the ho fig sykē tree that you believe pisteuō? You will see horaō greater megas things than that houtos.” ⁵¹ Then kai he said legō to him autos, “ I tell legō you hymeis the solemn amēn truth amēn: you will see horaō · ho heaven ouranos standing anoigō open and kai the ho angels angelos of ho God theos ascending anabainō and kai descending katabainō on epi the ho Son hyios of ho Man anthrōpos.”