M’Cheyne Bible Reading Plan

18 After meta this houtos Paul departed chōrizō from ek · ho Athens and went erchomai to eis Corinth Korinthos. ² And kai finding heuriskō a certain tis Jew Ioudaios named onoma Aquila Akylas, a native genos of Pontus Pontikos, · ho recently prosphatōs come erchomai from apo · ho Italy Italia with kai his autos wife gynē Priscilla Priskilla because dia · ho Claudius Klaudios had commanded diatassō all pas the ho Jews Ioudaios to depart chōrizō from apo · ho Rome Rhōmē, he approached proserchomai them autos, ³ and kai because dia he was eimi of the same homotechnos trade he stayed menō with para them autos and kai worked ergazomai, for gar they were eimi tentmakers skēnopoios by ho trade technē. ⁴ And de he reasoned dialegomai in en the ho synagogue synagōgē every kata pas Sabbath sabbaton and te tried peithō to persuade Jews Ioudaios and kai Greeks Hellēn.

⁵ When hōs · de Silas Silas and kai Timothy Timotheos came katerchomai down from apo · ho Macedonia Makedonia, · ho · ho Paul Paulos was wholly absorbed synechō with preaching the ho word logos, · ho testifying diamartyromai to the ho Jews Ioudaios that Jesus Iēsous was eimi the ho Messiah Christos. ⁶ But de when they autos opposed antitassō and kai reviled blasphēmeō him, he shook ektinassō out his ho garments himation and said legō to pros them autos, · ho “ Your hymeis blood haima be on epi · ho your own hymeis head kephalē! I egō am guiltless katharos. From apo · ho now nyn on I will go poreuō to eis the ho Gentiles ethnos.” ⁷ And kai he left metabainō there ekeithen and went eiserchomai to eis the house oikia of one tis named onoma Titius Titios Justus Ioustos, a worshiper sebō of · ho God theos, whose hos · ho house oikia was eimi next synomoreō door to the ho synagogue synagōgē. ⁸ Crispus Krispos, · de the ho ruler archisynagōgos of the synagogue , believed pisteuō in the ho Lord kyrios, together syn with his autos entire holos · ho household oikos; and kai many polys of the ho Corinthians Korinthios upon hearing akouō about it, believed pisteuō and kai were baptized baptizō. ⁹ And de the ho Lord kyrios said legō to ho Paul Paulos during en the night nyx in dia a vision horama, “ Do not mē be afraid phobeomai, but alla go on speaking laleō and kai do not mē be silent siōpaō, ¹⁰ because dioti I egō am eimi with meta you sy and kai no oudeis one will lay epitithēmi a hand on you sy to ho do you sy harm kakoō, for dioti I egō have eimi many polys people laos in en · ho this houtos city polis.” ¹¹ So de he stayed kathizō there a year eniautos and kai six hex months mēn, teaching didaskō among en them autos the ho word logos of ho God theos.

¹² But de when eimi Gallio Galliōn was eimi proconsul anthypatos of ho Achaia Achaia, the ho Jews Ioudaios rose katephistamai up with one accord homothumadon against · ho Paul Paulos and kai brought agō him autos before epi the ho tribunal bēma, ¹³ saying legō, “ This man houtos is persuading anapeithō · ho men anthrōpos to worship sebō · ho God theos in a way contrary to para the ho law nomos.” ¹⁴ But de when Paul Paulos was about mellō · ho to open anoigō his ho mouth stoma, Gallio Galliōn said legō · ho to pros the ho Jews Ioudaios, “ If ei it were eimi a matter tis of wrongdoing adikēma or ē a serious piece ponēros of villainy rhadiourgēma, O ō Jews Ioudaios, it would an be reasonable kata logos for me to put anechōmai up with you hymeis. ¹⁵ But de if ei the questions zētēma are eimi about peri a word logos and kai names onoma and kai your hymeis own ho law nomos, see horaō to it yourselves autos. I egō do boulomai not ou wish boulomai to be eimi a judge kritēs of these matters houtos.” ¹⁶ And kai he drove apelaunō them autos from apo the ho tribunal bēma. ¹⁷ And de they all pas took epilambanomai hold of Sosthenes Sōsthenēs, the ho ruler archisynagōgos of the synagogue , and began to beat typtō him in front emprosthen of the ho tribunal bēma. But kai none oudeis of these houtos things were of concern melei to ho Gallio Galliōn.

¹⁸ · ho · de Paul Paulos, after remaining prosmenō there for a number of hikanos days hēmera, said farewell apotassō to the ho brothers adelphos and sailed ekpleō away to eis · ho Syria Syria, and kai with syn him autos were Priscilla Priskilla and kai Aquila Akylas. At en Cenchreae Kenchreai he had his ho head kephalē shaved keirō, for gar he had taken echō a vow euchē. ¹⁹ And de they went katantaō to eis Ephesus Ephesos, and he left kataleipō them kakeinos there autou but de he himself autos went eiserchomai into eis the ho synagogue synagōgē and reasoned dialegomai with the ho Jews Ioudaios. ²⁰ When they autos asked erōtaō · de him to stay menō a longer polys time chronos, he would not ou consent epineuō ²¹ but alla bade apotassō farewell , · kai saying legō, “ I will come anakamptō back to pros you hymeis again palin, · ho God theos willing thelō.” Then he set anagō sail from apo · ho Ephesus Ephesos, ²² and kai when he touched katerchomai land at eis Caesarea Kaisareia, he went anabainō up and kai greeted aspazomai the ho church ekklēsia and then went katabainō down to eis Antioch Antiocheia. ²³ · kai After spending poieō some tis time chronos there, he departed exerchomai and made dierchomai his way from kathexēs place to place through the ho Galatian Galatikos country chōra and kai Phrygia Phrygia, strengthening epistērizō all pas the ho disciples mathētēs.

²⁴ Now de a tis Jew Ioudaios named onoma Apollos Apollōs, an Alexandrian Alexandreus by ho race genos, arrived katantaō in eis Ephesus Ephesos. He was an eloquent logios man anēr, well-versed dynatos eimi in en the ho Scriptures graphē. ²⁵ He houtos had eimi been instructed katēcheō in the ho way hodos of the ho Lord kyrios; and kai being zeō fervent in ho spirit pneuma, he spoke laleō and kai taught didaskō accurately akribōs the ho facts about peri · ho Jesus Iēsous, though he knew epistamai only monon the ho baptism baptisma of John Iōannēs. ²⁶ He houtos began archō to speak parrēsiazomai boldly in en the ho synagogue synagōgē, but de when they heard akouō him autos, Priscilla Priskilla and kai Aquila Akylas took proslambanō him autos and kai explained ektithēmi more accurately akribōs to him autos the ho way hodos of ho God theos. ²⁷ And de when he autos wanted boulomai to continue dierchomai on into eis · ho Achaia Achaia, the ho brothers adelphos encouraged protrepō him and wrote graphō to the ho disciples mathētēs to welcome apodechomai him autos. When he hos arrived paraginomai there, he greatly polys helped symballō those ho who had come to believe pisteuō through dia · ho grace charis, ²⁸ for gar he diakatelenchomai powerfully eutonōs refuted diakatelenchomai the ho Jews Ioudaios in public dēmosios, demonstrating epideiknymi by dia the ho Scriptures graphē that Jesus Iēsous was eimi the ho Messiah Christos.

13 And kai as he autos went ekporeuomai out of ek the ho temple hieron, one heis of ho his autos disciples mathētēs said legō to him autos, “ Teacher didaskalos, look ide, what potapos massive stones lithos and kai what potapos magnificent buildings oikodomē!” ² And kai · ho Jesus Iēsous said legō to him autos, “ Do you see blepō these houtos · ho great megas buildings oikodomē? Not ou mē a single stone lithos will be left aphiēmi here hōde resting on epi another lithos that hos will not ou mē be thrown down katalyō.” ³ So kai while he autos was sitting kathēmai on eis the ho Mount oros of ho Olives elaia opposite katenanti the ho temple hieron, Peter Petros, James Iakōbos, John Iōannēs, and kai Andrew Andreas questioned eperōtaō him autos privately kata idios. · kai · kai ⁴ “ Tell legō us hēmeis, when pote will these houtos things be eimi, and kai what tis will be the ho sign sēmeion when hotan all pas these things houtos are about mellō to take place synteleō?” ⁵ · ho And de Jesus Iēsous began archō to speak legō to them autos, “ Watch blepō out lest mē someone tis mislead planaō you hymeis. ⁶ Many polys will come erchomai in epi · ho my egō name onoma, saying legō, ‘ I egō am eimi he,’ and kai they will deceive planaō many polys. ⁷ And de when hotan you hear akouō of wars polemos and kai rumors akoē of wars polemos, do not mē be alarmed throeō; those things must dei happen ginomai, but alla the ho end telos is not oupō yet . ⁸ For gar nation ethnos will rise egeirō against epi nation ethnos and kai kingdom basileia against epi kingdom basileia. There will be eimi earthquakes seismos in kata various places topos; there will be eimi famines limos. These houtos are the beginning archē of birth pains ōdin. ⁹ But de watch blepō out for yourselves heautou; they will deliver paradidōmi you hymeis over to eis local councils synedrion, and kai in eis synagogues synagōgē you will be beaten derō, and kai before epi governors hēgemōn and kai kings basileus you will be made to stand histēmi for my egō sake, to eis bear witness martyrion to them autos. ¹⁰ · kai First prōton the ho gospel euangelion must dei be preached kēryssō to eis every pas · ho nation ethnos. ¹¹ And kai when hotan they bring agō you hymeis to trial and deliver paradidōmi you over , do not mē worry promerimnaō ahead of time what tis you should say laleō, but alla whatever hos ean is given didōmi you hymeis in en that ekeinos · ho hour hōra, speak laleō; for gar you hymeis are eimi not ou the ho ones who will be speaking laleō, but alla the ho Holy hagios Spirit pneuma. · ho ¹² And kai brother adelphos will deliver paradidōmi over brother adelphos to eis death thanatos, and kai a father patēr his child teknon; and kai children teknon will rise epanistēmi up in rebellion against epi parents goneus and kai have them autos put thanatoō to death . ¹³ And kai you will be eimi hated miseō by hypo all pas on dia account of · ho my egō name onoma. But de the ho one who perseveres hypomenō to eis the end telos will be saved sōzō.

¹⁴ “ When hotan · de you see the ho ‘ abomination bdelygma of ho desolation erēmōsis’ standing histēmi where hopou he should not ou be dei ( let the ho reader anaginōskō understand noeō), then tote let those ho who are in en · ho Judea Ioudaia flee pheugō to eis the ho mountains oros. ¹⁵ Let the ho one · de who is on epi the ho housetop dōma not mē come down katabainō, nor mēde enter eiserchomai his autos house oikia to remove airō anything tis from ek it; · ho ¹⁶ and kai let the ho one who is in eis the ho field agros not mē return epistrephō · ho to get airō · ho his autos cloak himation. ¹⁷ But de woe ouai to those ho women who are echō pregnant en gastēr and kai to those ho who are nursing thēlazō in en those ekeinos · ho days hēmera. ¹⁸ And de pray proseuchomai that hina it may not mē happen ginomai during winter cheimōn, ¹⁹ because gar those ekeinos will be eimi · ho days hēmera of such toioutos tribulation thlipsis as hoios has never ou happened ginomai from apo the beginning archē of creation ktisis, which hos God theos created ktizō, · ho until heōs · ho now nyn, nor ever kai will be ginomai. ²⁰ And kai unless ei mē the Lord kyrios had cut koloboō short the ho number of days hēmera, no ou one pas would an survive sōzō; but alla on account dia of the ho elect eklektos, whom hos he chose eklegomai, he cut koloboō short the ho days hēmera. ²¹ And kai then tote if ean someone tis should say legō to you hymeis, ‘ Look ide, here hōde is the ho Christ Christos!’ or, ‘ Look ide, there ekei he is!’— do not mē believe pisteuō it. ²² For gar false christs pseudochristos and kai false prophets pseudoprophētēs will arise egeirō and kai will offer didōmi signs sēmeion and kai wonders teras in pros order to · ho deceive apoplanaō, if ei possible dynatos, the ho elect eklektos. ²³ But de you hymeis, beware blepō; I have told you hymeis all pas this in advance. ²⁴ But alla in en those ekeinos · ho days hēmera, after meta · ho that ekeinos tribulation thlipsis, the ho sun hēlios will be darkened, and kai the ho moon selēnē will not ou give didōmi · ho its autos light phengos, ²⁵ and kai the ho stars astēr will be eimi falling piptō from ek · ho heaven ouranos, and kai the ho powers dynamis · ho in en the ho heavens ouranos will be shaken saleuō. ²⁶ And kai then tote they will see horaō the ho Son hyios of ho Man anthrōpos coming erchomai in en clouds nephelē, with meta great polys power dynamis and kai glory doxa. ²⁷ And kai at tote that time he will send apostellō his ho angels angelos, and kai will gather episynagō · ho his autos elect eklektos from ek the ho four tessares winds anemos, from apo the ends akron of the earth gē to heōs the ends akron of heaven ouranos.

²⁸ “ Now de from apo the ho fig sykē tree learn manthanō its ho parable parabolē: As soon as hotan · ho its autos bough klados becomes ginomai tender hapalos and kai puts ekphyō out its ho leaves phyllon, you know ginōskō that hoti summer theros is eimi near engys. · ho ²⁹ So houtōs also kai, when hotan you hymeis see these houtos things taking ginomai place , you know ginōskō that hoti he is eimi near engys, at epi the gates thura. ³⁰ I tell legō you hymeis the truth amēn, this houtos generation genea will not ou mē pass parerchomai away · ho until mechri hos all pas these houtos things begin to take place ginomai. ³¹ · ho Heaven ouranos and kai · ho earth gē will pass away parerchomai, · ho but de my egō words logos will never ou mē pass away parerchomai. ³² But de of peri · ho that ekeinos day hēmera or ē · ho hour hōra no oudeis one knows oida, neither oude the ho angels angelos in en heaven ouranos, nor oude the ho Son hyios, but only ei the ho Father patēr. ³³ Watch blepō out , be alert agrypneō, for gar you do not ou know oida when pote the ho time kairos will come eimi. ³⁴ It is like hōs a man anthrōpos going on a journey apodēmos. He left aphiēmi · ho his autos home oikia and kai gave didōmi authority exousia to ho his autos servants, · ho to each hekastos one · ho his autos work ergon, and kai he ordered entellō the ho doorkeeper thurōros to hina stay grēgoreō alert . ³⁵ So oun stay grēgoreō alert — for gar you do not ou know oida when pote the ho master kyrios of the ho house oikia will return erchomai, whether ē in the evening opse, or ē at midnight mesonyktion, or ē at cock alektorophōnia crowing , or ē toward daybreak prōi— ³⁶ lest mē coming erchomai suddenly exaiphnēs he should find heuriskō you hymeis sleeping katheudō. ³⁷ And de what hos I say legō to you hymeis, I say legō to all pas: Stay grēgoreō alert !”