M’Cheyne Bible Reading Plan

12 About kata that ekeinos · de · ho time kairos Herod hērōdēs the ho king basileus set epiballō his ho hand cheir to mistreat kakoō some tis · ho belonging apo to the ho church ekklēsia. ² He had James Iakōbos the ho brother adelphos of John Iōannēs put to death anaireō · de with the sword machaira, ³ and de when he saw that hoti it pleased arestos the ho Jews Ioudaios, he proceeded prostithēmi to arrest syllambanō Peter Petros also kai. This was eimi · de during the ho days hēmera of ho Unleavened azymos Bread . ⁴ When he had seized piazō him hos, · kai he put tithēmi him in eis prison phylakē, handing paradidōmi him over to four tessares squads tetradion of four soldiers stratiōtēs each to guard phylassō him autos, intending boulomai after meta the ho Passover pascha to bring anagō him autos out to the ho people laos. ⁵ · ho So oun Peter Petros was kept tēreō in en · ho prison phylakē, but de prayer proseuchē was eimi made ginomai earnestly ektenōs to pros God theos for peri him autos by hypo the ho church ekklēsia. · ho

⁶ Now de when hote Herod hērōdēs was about mellō to bring proagō him autos out , · ho on ho that very ekeinos night nyx, Peter Petros was eimi · ho asleep koimaō between metaxy two dyo soldiers stratiōtēs, bound deō with two dyo chains halysis; and te guards phylax before pro the ho door thura were guarding tēreō the ho prison phylakē. ⁷ And kai behold idou, an angel angelos of the Lord kyrios suddenly appeared ephistēmi, and kai a light phōs shone lampō in en the ho cell oikēma. He struck patassō · de the ho side pleura of ho Peter Petros and woke egeirō him autos, saying legō, “ Get anistēmi up quickly en tachos.” And kai his autos chains halysis fell ekpiptō · ho off ek his ho hands cheir. ⁸ And de the ho angel angelos said legō to pros him autos, “ Dress zōnnymi yourself and kai put hypodeō on · ho your sy sandals sandalion.” And de he did poieō so houtōs. And kai he said legō to him autos, “ Wrap periballō · ho your sy cloak himation around yourself and kai follow akoloutheō me egō.” ⁹ And kai he went exerchomai out and followed akoloutheō him, and kai he did not ou know oida that hoti what ho was being done ginomai by dia the ho angel angelos was eimi real alēthēs, but de thought dokeō he was seeing blepō a vision horama. ¹⁰ When they had passed dierchomai · de the first prōtos guard phylakē and kai the second deuteros, they came erchomai to epi the ho iron sidērous gate pylē · ho that ho leads pherō into eis the ho city polis, which hostis of its own automatos accord opened anoigō for them autos, and kai they went out exerchomai and went proerchomai down one heis street rhymē, and kai immediately eutheōs the ho angel angelos left aphistēmi him autos. ¹¹ · kai · ho When ginomai Peter Petros came ginomai to en himself heautou, he said legō, “ Now nyn I know oida for certain alēthōs that hoti the ho Lord kyrios has sent exapostellō · ho his autos angel angelos and kai rescued exaireō me egō from ek the hand cheir of Herod hērōdēs and kai from all pas that ho the ho Jewish Ioudaios people laos were expecting prosdokia.” · ho ¹² When he realized synoraō this, he went erchomai to epi the ho house oikia of ho Mary Maria, the ho mother mētēr of John Iōannēs whose ho other epikaleō name was Mark Markos, where hou there were eimi many hikanos gathered synathroizō together and kai praying proseuchomai. ¹³ And de when he autos knocked krouō at the ho door thura of the ho gateway pylōn, a servant girl paidiskē named onoma Rhoda Rhodē came proserchomai to answer hypakouō. ¹⁴ · kai When she recognized epiginōskō · ho Peter’ s Petros voice phōnē, · ho because apo of her ho joy chara she did not ou open anoigō the ho gate pylōn, but de ran eistrechō back inside and reported apangellō that Peter Petros was standing histēmi · ho at pro the ho gate pylōn. ¹⁵ They ho · de said legō to pros her autos, “ You are out mainomai of your mind .” But de she ho insisted diischurizomai that it was echō so houtōs. They ho · de kept saying legō, “ It is eimi his autos · ho angel angelos!” ¹⁶ · ho But de Peter Petros continued epimenō knocking krouō; and de when they opened anoigō, they saw him autos and kai were astonished existēmi. ¹⁷ But de Peter motioned kataseiō to them autos with his ho hand cheir to be silent sigaō, and he related diēgeomai how pōs the ho Lord kyrios had brought exagō him autos out ek of the ho prison phylakē. And te he said legō, “ Tell apangellō these things houtos to James Iakōbos and kai to the ho brothers adelphos.” Then kai he departed exerchomai and went poreuō to eis another heteros place topos.

¹⁸ Now de when day hēmera came ginomai, there was eimi no ou little oligos commotion tarachos among en the ho soldiers stratiōtēs as to what tis had become ginomai of · ho Peter Petros. ¹⁹ And de after Herod hērōdēs searched epizēteō for him autos and kai could not mē find heuriskō him, he examined anakrinō the ho guards phylax and ordered keleuō them to be executed apagō. Then kai he went katerchomai down from apo · ho Judea Ioudaia to eis Caesarea Kaisareia and stayed diatribō there.

²⁰ Now de Herod was eimi very angry thumomacheō with the Tyrinians Tyrios and kai the Sidonians Sidōnios, and de with one accord homothumadon they came pareimi to pros him autos and kai when they had persuaded peithō Blastus Blastos, who ho was in epi charge of the ho bed-chamber koitōn of the ho king basileus, they asked aiteō for peace eirēnē because dia · ho their autos country’ s chōra food-supply trephō · ho was provided by apo the ho king’ s basilikos country. ²¹ On an appointed taktos · de day hēmera · ho Herod hērōdēs put endyō on his royal basilikos robes esthēs, · kai sat kathizō down on epi the ho judgment bēma seat , and delivered dēmēgoreō an oration to pros them autos. ²² But de the ho crowd dēmos began to shout epiphōneō, “It is the voice phōnē of a god theos, and kai not ou of a man anthrōpos!” ²³ And de immediately parachrēma an angel angelos of kyrios the Lord kyrios struck Herod autos down patassō because anti hos he did not ou give didōmi the ho glory doxa to ho God theos, and kai he was ginomai eaten skōlēkobrōtos by worms and died ekpsychō.

²⁴ But de the ho word logos of ho God theos continued to advance auxanō and kai gain plēthunō adherents . ²⁵ And de Barnabas Barnabas and kai Saul Saulos returned hypostrephō from eis Jerusalem Ierousalēm having completed plēroō their ho mission diakonia, taking symparalambanō with them John Iōannēs, whose ho other name epikaleō was Mark Markos.

7 · kai The ho Pharisees Pharisaios and kai some tis of the ho scribes grammateus who had come erchomai from apo Jerusalem Hierosolyma gathered synagō around pros Jesus autos ² and kai noticed that hoti some tis of ho his autos disciples mathētēs were eating esthiō the ho loaves artos with hands cheir that were defiled koinos, that houtos is eimi, unwashed aniptos. ³ ( For gar the ho Pharisees Pharisaios and kai all pas the ho Jews Ioudaios do esthiō not ou eat esthiō unless ean mē they ceremonially pygmē wash niptō their ho hands cheir, thus maintaining krateō the ho tradition paradosis of the ho elders presbyteros. ⁴ · kai They do esthiō not ou eat esthiō anything from apo the marketplace agora unless ean mē it is purified baptizō by washing . And kai there are eimi many polys other allos customs that hos they have received paralambanō as tradition to keep krateō, like the washing baptismos of cups potērion, · kai pots xestēs, · kai copper chalkion bowls , and kai dining klinē couches .) ⁵ And kai the ho Pharisees Pharisaios and kai · ho scribes grammateus asked eperōtaō him autos, “ Why dia tis do your sy disciples mathētēs not ou walk peripateō · ho according kata to the ho tradition paradosis of the ho elders presbyteros, but alla eat esthiō their ho bread artos with defiled koinos hands cheir?” ⁶ And de he ho said legō to them autos, “ Isaiah ēsaias prophesied prophēteuō accurately kalōs about peri you hymeis · ho hypocrites hypokritēs, as hōs it is written graphō: ‘ This houtos · ho people laos honors timaō me egō with their ho lips cheilos, · ho but de their autos heart kardia is apechō far porrō from apo me egō. ⁷ In vain matēn · de do they worship sebō me egō, teaching didaskō as doctrines didaskalia the precepts entalma of men anthrōpos.’ ⁸ Neglecting aphiēmi the ho command entolē of ho God theos, you maintain krateō the ho tradition paradosis of ho men anthrōpos.”

⁹ And kai he said legō to them autos, “You are clever kalōs at setting atheteō aside the ho command entolē of ho God theos in order hina to · ho establish histēmi your own hymeis tradition paradosis. ¹⁰ For gar Moses Mōysēs said legō, ‘ Honor timaō · ho your sy father patēr and kai · ho your sy mother mētēr,’ and kai, ‘ Whoever ho speaks kakologeō evil of father patēr or ē mother mētēr must be put teleutaō to death thanatos.’ ¹¹ But de you hymeis say legō, ‘ If ean a man anthrōpos says legō to his ho father patēr or ē · ho mother mētēr, “ Whatever hos ean help you might have received ōpheleō from ek me egō is Corban korban” ( that hos is eimi, given dōron to God), ¹² then you no ouketi longer allow aphiēmi him autos to do poieō anything oudeis for his ho father patēr or ē · ho mother mētēr. ¹³ Thus you invalidate akyroō the ho word logos of ho God theos with ho your hymeis tradition paradosis that hos you have handed paradidōmi down . And kai you do poieō many polys similar paromoios things toioutos.”

¹⁴ · kai Calling proskaleō the ho crowd ochlos to him again palin, he said legō to them autos, “ Listen akouō to me egō, everyone pas, and kai understand syniēmi. ¹⁵ There is eimi nothing oudeis from outside exōthen a ho man anthrōpos that enters eisporeuomai him autos that hos is able dynamai to defile koinoō him autos. Rather alla the ho things that come out ekporeuomai of ek a ho man anthrōpos are eimi the ho things that defile koinoō · ho him anthrōpos.”

¹⁷ And kai when hote Jesus entered eiserchomai eis the house oikos away apo from the ho crowd ochlos, his autos disciples mathētēs asked eperōtaō him autos · ho about the ho parable parabolē. ¹⁸ So kai he said legō to them autos, “ Are eimi you hymeis too kai so houtōs lacking asynetos in understanding ? Do you not ou know noeō that hoti whatever pas comes eisporeuomai into eis a man anthrōpos · ho from outside exōthen · ho is not ou able dynamai to defile koinoō him autos, ¹⁹ because hoti it does not ou enter eisporeuomai his autos · ho heart kardia, but alla his ho stomach koilia, and kai goes out ekporeuomai into eis the ho latrine aphedrōn?” ( Thus he declared katharizō all pas · ho foods brōma clean .) ²⁰ And de he said legō, “ What ho comes out ekporeuomai of ek a ho person anthrōpos, that ekeinos is what defiles koinoō · ho him anthrōpos. ²¹ For gar from within esōthen, from ek the ho heart kardia of ho a person anthrōpos, come ekporeuomai evil kakos · ho plots dialogismos, · ho immoralities porneia, thefts klopē, murders phonos, ²² adulteries moicheia, greedy pleonexia actions , wicked ponēria deeds , deceit dolos, sensuality aselgeia, selfishness ophthalmos, slander blasphēmia, arrogance hyperēphania, lack of moral sense aphrosynē. ²³ All pas these houtos · ho evil ponēros things come ekporeuomai from within esōthen, and kai they defile koinoō a ho person anthrōpos.”

²⁴ From there ekeithen · de Jesus arose anistēmi and went aperchomai to eis the ho region horion of Tyre Tyros. · kai He entered eiserchomai a house oikia and wanted thelō no oudeis one to know ginōskō about it, yet kai he was not ou able dynamai to escape attention lanthanō. ²⁵ But alla immediately after hearing akouō of peri him autos, a woman gynē whose hos daughter thugatrion had echō · ho an unclean akathartos spirit pneuma came erchomai and fell prospiptō at pros · ho his autos feet pous. ²⁶ The ho · de woman gynē was eimi a Greek Hellēnis, a Syrophoenician Syrophoinikissa by ho birth genos. · kai She begged erōtaō Jesus autos to hina drive out ekballō the ho demon daimonion from ek · ho her autos daughter thugatēr. ²⁷ · kai He said legō to her autos, “ Let aphiēmi the ho children teknon first prōton be fed chortazō, for gar it is eimi not ou right kalos to take lambanō the ho children’ s teknon bread artos · ho and kai throw ballō it to the ho dogs kynarion.” ²⁸ · ho But de she answered apokrinomai him autos, · kai saying legō, “ Lord kyrios, even kai the ho dogs kynarion under hypokatō the ho table trapeza feed esthiō from apo the ho children’ s paidion crumbs psichion.” · ho ²⁹ And kai he said legō to her autos, “ Because dia of this houtos · ho reply logos, you may go hypagō; the ho demon daimonion has left exerchomai · ho your sy daughter thugatēr.” ³⁰ And kai when she arrived aperchomai at eis · ho her autos house oikos, she found heuriskō the ho child paidion lying ballō on epi the ho bed klinē, · kai the ho demon daimonion having departed exerchomai.

³¹ · kai Departing exerchomai again palin from ek the ho region horion of Tyre Tyros, Jesus went erchomai through dia Sidon Sidōn to eis the ho Sea thalassa of ho Galilee Galilaia, in ana the midst mesos of the ho region horion of the Decapolis Dekapolis. ³² And kai they brought pherō to him autos a deaf kōphos man · kai who could hardly speak mogilalos, and kai they begged parakaleō him autos to hina lay epitithēmi his ho hand cheir on him autos. ³³ · kai Taking apolambanō him autos aside from apo the ho crowd ochlos privately kata idios, Jesus put ballō · ho his autos fingers daktylos into eis the ho man’ s autos ears ous, and kai after spitting ptyō, he touched haptō · ho his autos tongue glōssa. ³⁴ · kai Looking anablepō up to eis · ho heaven ouranos, he gave a deep sigh stenazō and kai said legō to him autos, “ Ephphatha ephphatha!” ( that hos is eimi, “ Be opened dianoigō”). ³⁵ And kai immediately eutheōs the man’ s autos ears akoē were opened anoigō, · ho · kai that ho which bound desmos his autos tongue glōssa was loosened lyō, · ho and kai he began to speak laleō clearly orthōs. ³⁶ · kai Jesus ordered diastellō them autos to hina tell legō no one mēdeis, but de the more hosos he ordered diastellō them autos, the more perissoteros they autos spread kēryssō the news . ³⁷ · kai They were absolutely hyperperissōs astonished ekplēssō, saying legō, “ He has done poieō all things pas well kalōs. · kai He makes poieō the ho deaf kōphos to hear akouō and kai the ho mute alalos to speak laleō!”