M’Cheyne Bible Reading Plan

2 · kai When en · ho the ho day hēmera of ho Pentecost pentēkostē arrived symplēroō, they were eimi all pas together homou in epi the ho same autos place . ² And kai suddenly aphnō from ek heaven ouranos there came ginomai · ho a sound ēchos like hōsper a violent biaios blast pherō of wind pnoē, and kai it filled plēroō the ho whole holos house oikos where hou they were eimi sitting kathēmai. ³ And kai there appeared horaō to them autos tongues glōssa spreading diamerizō out like hōsei fire pyr, and kai one came to rest kathizō on epi each hekastos one heis of them autos. ⁴ And kai they were all pas filled pimplēmi with the Holy hagios Spirit pneuma, and kai they began archō to speak laleō with other heteros tongues glōssa as kathōs the ho Spirit pneuma gave didōmi them autos utterance apophthengomai.

⁵ Now de there were eimi living katoikeō in eis Jerusalem Ierousalēm Jews Ioudaios, devout eulabēs men anēr from apo every pas nation ethnos · ho under hypo · ho heaven ouranos. ⁶ But de when this houtos sound phōnē was heard ginomai · ho the ho crowd plēthos gathered synerchomai, and kai they were perplexed syncheō, because hoti each hekastos one heis was hearing akouō them autos speak laleō in ho his idios own language dialektos. ⁷ And de they were amazed existēmi and kai wondered thaumazō, saying legō, “ Are eimi not ou all hapas these houtos who ho are speaking laleō Galileans Galilaios? ⁸ And kai how pōs do we hēmeis hear akouō, each hekastos of us hēmeis in ho his idios own language dialektos to en which hos he was born gennaō? ⁹ Parthians Parthoi and kai Medes Mēdos and kai Elamites Elamitēs and kai · ho residents katoikeō of ho Mesopotamia Mesopotamia, Judea Ioudaia and kai Cappadocia Kappadokia, Pontus Pontos and kai · ho Asia Asia, ¹⁰ Phrygia Phrygia and kai Pamphylia Pamphylia, Egypt Aigyptos and kai the ho parts meros of ho Libya Libyē · ho near kata Cyrene Kyrēnē, and kai · ho visitors epidēmeō from Rome Rhōmaios, ¹¹ Jews Ioudaios and kai proselytes prosēlytos, Cretans Krēs and kai Arabians Araps— we hear akouō them autos telling laleō in ho our hēmeteros own tongues glōssa the ho mighty megaleios works of ho God theos.” ¹² And de all pas were amazed existēmi and kai perplexed diaporeō, saying legō to pros one allos another allos, “ What tis does thelō this houtos mean eimi?” ¹³ But de others heteros mocking diachleuazō said legō, “ They are eimi filled with mestoō new gleukos wine .”

¹⁴ But de Peter Petros, taking his stand histēmi · ho with syn the ho eleven hendeka, lifted epairō up · ho his autos voice phōnē and kai addressed apophthengomai them autos, “ Men anēr of Judea Ioudaios and kai all pas you ho who live katoikeō in Jerusalem Ierousalēm, let eimi this houtos be eimi known gnōstos to you hymeis, and kai give enōtizomai ear to · ho my egō words rhēma. ¹⁵ For gar these men houtos are not ou, as hōs you hymeis suppose hypolambanō, drunk methyō, since gar it is eimi only the third tritos hour hōra of the ho day hēmera. ¹⁶ But alla this houtos is eimi what ho was spoken legō of through dia the ho prophet prophētēs Joel Iōēl: ¹⁷ ‘ And kai it will be eimi in en the ho last eschatos days hēmera,’ declares legō · ho God theos, ‘that I will pour ekcheō out · ho my egō Spirit pneuma on epi all pas flesh sarx, and kai your hymeis sons hyios and kai your hymeis daughters thugatēr will prophesy prophēteuō, · ho · ho and kai · ho your hymeis young neaniskos men will see horaō visions horasis, and kai · ho your hymeis old presbyteros men will dream enypniazomai dreams enypnion. ¹⁸ Even kai on epi · ho my egō male servants and kai on epi · ho my egō female doulē servants in en · ho those ekeinos days hēmera I will pour ekcheō out · ho my egō Spirit pneuma, and kai they will prophesy prophēteuō. ¹⁹ And kai I will show didōmi wonders teras in en the ho heavens ouranos above anō and kai signs sēmeion on epi the ho earth gē below katō, blood haima, and kai fire pyr, and kai smoky kapnos vapor atmis. ²⁰ The ho sun hēlios will be turned metastrephō into eis darkness skotos and kai the ho moon selēnē into eis blood haima, before prin the coming erchomai of the ho great megas and kai glorious day hēmera of the Lord kyrios. ²¹ And kai it shall be eimi that everyone pas who hos calls epikaleō upon the ho name onoma of the Lord kyrios will be saved sōzō.’

²² “ Men anēr of Israel Israēlitēs, hear akouō · ho these houtos words logos: Jesus Iēsous of ho Nazareth Nazōraios, a man anēr attested apodeiknymi to eis you hymeis by apo · ho God theos with mighty dynamis works and kai wonders teras and kai signs sēmeion that hos God theos did poieō through dia him autos · ho in en your hymeis midst mesos, as kathōs you yourselves autos know oida— ²³ this houtos Jesus, delivered up ekdotos according to the ho determined horizō purpose boulē and kai foreknowledge prognōsis of ho God theos, you anaireō, at dia the hands cheir of those outside anomos the law , executed anaireō by nailing prospēgnymi him to a cross ; ²⁴ whom hos · ho God theos raised anistēmi up , loosing lyō the ho pangs ōdin of ho death thanatos, as kathoti it was eimi not ou possible dynatos for him autos to be held krateō by hypo it autos. ²⁵ For gar David Dauid says legō regarding eis him autos, ‘ I foresaw prooraō the ho Lord kyrios before enōpion me egō always dia pas, for hoti he is eimi at ek my egō right dexios hand that hina I may not mē be shaken saleuō; ²⁶ on dia account of this houtos my egō heart kardia rejoiced euphrainō, · ho and kai my egō tongue glōssa was glad agalliaō; · ho moreover eti de my egō flesh sarx also kai · ho will dwell kataskēnoō in epi hope elpis. ²⁷ For hoti you will not ou abandon enkataleipō · ho my egō soul psychē to eis Hades hadēs, or oude allow didōmi · ho your sy Holy hosios One to see corruption diaphthora. ²⁸ You have made known gnōrizō to me egō the paths hodos of life zōē; you will make me egō full plēroō of joy euphrosynē with meta · ho your sy presence prosōpon.’ ²⁹ My brothers anēr, I can speak legō to pros you hymeis confidently meta parrēsia about peri the ho patriarch patriarchēs David Dauid, that hoti he is both kai dead teleutaō and kai buried thaptō and kai · ho his autos tomb mnēma is eimi with en us hēmeis to achri · ho this houtos day hēmera. ³⁰ Therefore oun being hyparchō a prophet prophētēs, and kai knowing oida that hoti God theos promised omnyō him autos with an oath horkos · ho that he would place kathizō one of his descendants ek · ho on epi · ho his autos throne thronos, ³¹ he foresaw prooraō and spoke laleō about peri the ho resurrection anastasis of the ho Christ Christos, that hoti he was not oute abandoned enkataleipō to eis Hades hadēs, nor oute did · ho his autos flesh sarx see corruption diaphthora. ³² This houtos · ho Jesus Iēsous God theos raised anistēmi up , · ho of which hos we hēmeis all pas are eimi witnesses martys. ³³ So then oun, exalted hypsoō at the ho right dexios hand of ho God theos, and having received lambanō from para the ho Father patēr the ho promise epangelia of the ho Holy hagios Spirit pneuma, · ho he has poured ekcheō out this houtos that hos you hymeis are both kai seeing blepō and kai hearing akouō. ³⁴ For gar David Dauid did not ou ascend anabainō into eis the ho heavens ouranos, but de he himself autos says legō, ‘ The ho Lord kyrios said legō to ho my egō Lord kyrios, Sit kathēmai at ek my egō right dexios hand , ³⁵ until heōs an I make tithēmi · ho your sy enemies echthros a footstool hypopodion for ho your sy feet pous.’ ³⁶ So oun let ginōskō the entire pas house oikos of Israel Israēl know ginōskō for certain asphalōs that hoti God theos has made poieō him autos both kai Lord kyrios and kai Christ Christos, · ho this houtos · ho Jesus Iēsous whom hos you hymeis crucified stauroō.”

³⁷ Now de when they heard akouō this they were cut katanyssomai to the ho heart kardia, and te they said legō to pros · ho Peter Petros and kai the ho other loipos apostles apostolos, “ My brothers anēr, what tis shall we do poieō?” ³⁸ And de Peter Petros said to pros them autos, “ Repent metanoeō and kai let every one hekastos of you hymeis be baptized baptizō in epi the ho name onoma of Jesus Iēsous Christ Christos for eis the forgiveness aphesis of ho your hymeis sins hamartia, and kai you will receive lambanō the ho gift dōrea of the ho Holy hagios Spirit pneuma. ³⁹ For gar the ho promise epangelia is eimi for you hymeis and kai for ho your hymeis children teknon and kai for all pas who ho are far makran away — as many as hosos the ho Lord kyrios our hēmeis God theos will call proskaleō to himself .” ⁴⁰ And te with many polys other heteros words logos he gave them warning diamartyromai and kai pleaded parakaleō with them autos, saying legō, “ Escape sōzō from apo · ho this houtos corrupt skolios generation genea.” · ho ⁴¹ So oun those ho who received apodechomai · ho his autos word logos were baptized baptizō, and kai there were added prostithēmi on en · ho that ekeinos day hēmera about hōsei three thousand trischilioi souls psychē.

⁴² And de they were eimi devoting proskartereō themselves to the ho teaching didachē of the ho apostles apostolos, · kai to the ho fellowship koinōnia, to the ho breaking klasis of ho bread artos, and kai to ho prayers proseuchē. ⁴³ Fear phobos came ginomai upon · de every pas soul psychē, and te many polys wonders teras and kai signs sēmeion were being done ginomai through dia the ho apostles apostolos. ⁴⁴ And de all pas who ho believed pisteuō were eimi together epi ho, · ho and kai had echō all hapas things in common koinos; ⁴⁵ and kai they were selling pipraskō their ho possessions ktēma and kai · ho belongings hyparxis and kai distributing diamerizō the proceeds autos to all pas, as kathoti anyone an tis had echō need chreia. ⁴⁶ And te every kata day hēmera, they continued to gather proskartereō together homothumadon in en the ho temple hieron, breaking klaō bread artos from house to kata house oikos, sharing metalambanō their food trophē with en joy agalliasis and kai simplicity aphelotēs of heart kardia, ⁴⁷ praising aineō · ho God theos, and kai finding echō favor charis with pros all holos the ho people laos. And de the ho Lord kyrios was adding prostithēmi to epi their ho number autos day by kata day hēmera those ho who were being saved sōzō.

25 “ At that time tote the ho kingdom basileia of ho heaven ouranos will be like homoioō ten deka virgins parthenos who hostis took lambanō · ho their heautou torches lampas and went exerchomai out to eis meet hypantēsis the ho bridegroom nymphios. ² Now de five pente of ek them autos were eimi foolish mōros and kai five pente were wise phronimos. ³ For gar when the ho foolish mōros took lambanō · ho their autos torches lampas, they did not ou take lambanō oil elaion with meta them heautou. ⁴ But de the ho wise phronimos took lambanō oil elaion in en · ho containers angeion along with meta · ho their heautou torches lampas. ⁵ Now de since the ho bridegroom nymphios was slow chronizō in coming , they all pas became drowsy nystazō and kai fell asleep katheudō. ⁶ But de at mesos midnight nyx there was ginomai a shout kraugē, ‘ Look idou, the ho bridegroom nymphios! Come exerchomai out to eis meet apantēsis him autos.’ ⁷ Then tote all pas those ekeinos virgins parthenos woke egeirō up · ho and kai prepared kosmeō · ho their heautou torches lampas. ⁸ The ho · de foolish mōros said legō to the ho wise phronimos, ‘ Give didōmi us hēmeis some ek of ho your hymeis oil elaion, because hoti · ho our hēmeis torches lampas are going sbennymi out .’ ⁹ But de the ho wise phronimos answered apokrinomai, saying legō, ‘ Perhaps mēpote there will not ou mē be enough arkeō for both us hēmeis and kai you hymeis, so go poreuō rather mallon to pros the ho dealers pōleō and kai buy agorazō some for yourselves heautou.’ ¹⁰ And de while they autos were away aperchomai buying agorazō it, the ho bridegroom nymphios came erchomai and kai the ho virgins who were ready hetoimos went eiserchomai in with meta him autos to eis the ho wedding gamos feast , and kai the ho door thura was shut kleiō. ¹¹ Later hysteros · de the ho other loipos virgins parthenos came erchomai, · kai saying legō, ‘ Sir kyrios! Sir kyrios! Open anoigō the door for us hēmeis.’ ¹² But de he ho replied apokrinomai, saying legō, ‘ I tell legō you hymeis the truth amēn, I do not ou know oida you hymeis!’ ¹³ Therefore oun stay grēgoreō alert , because hoti you know oida neither ou the ho day hēmera nor oude the ho hour hōra.

¹⁴ “ For gar the kingdom of heaven is like hōsper a man anthrōpos about to leave on a long trip apodēmeō, who called kaleō in · ho his idios servants and kai entrusted paradidōmi his autos money hyparchō to them autos. · ho ¹⁵ · kai To one hos he gave didōmi five pente talents talanton, to another hos two dyo, to another hos one heis— to each hekastos according kata to · ho his idios ability dynamis. Then kai he went on his journey apodēmeō. ¹⁶ The ho one who had received lambanō · ho five pente talents talanton went poreuō immediately and put ergazomai his autos money to work and kai gained kerdainō another allos five pente. ¹⁷ Likewise hōsautōs the ho one who had the ho two dyo gained kerdainō another allos two dyo. ¹⁸ But de the ho servant who had received lambanō the ho one heis talent went aperchomai out and dug oryssō a hole in the ground gē and kai hid kryptō his autos master’ s kyrios · ho money argyrion. · ho ¹⁹ Now de after meta a long polys time chronos the ho master kyrios of ho those ekeinos servants returned erchomai and kai settled synairō accounts logos with meta them autos. ²⁰ · kai The ho one who had received lambanō the ho five pente talents talanton came proserchomai and brought prospherō another allos five pente, saying legō, ‘ Master kyrios, you entrusted paradidōmi five pente talents talanton to me egō; look ide, I have gained kerdainō five pente more allos.’ ²¹ His autos master kyrios said phēmi to him autos, · ho ‘Well done, good agathos and kai faithful pistos servant. You have been eimi trustworthy pistos in epi a few oligos things ; I will put kathistēmi you sy in charge kathistēmi of epi many polys things . Enter eiserchomai into eis the ho joy chara of ho your sy master kyrios.’ ²² · de The ho one who had received the ho two dyo talents talanton also kai came proserchomai, saying legō, “ Master kyrios, you entrusted paradidōmi two dyo talents talanton to me egō. Look ide, I have gained kerdainō two dyo more allos.’ ²³ His autos master kyrios said phēmi to him autos, · ho ‘Well done, good agathos and kai faithful pistos servant. You have been eimi trustworthy pistos in epi a few oligos things ; I will put kathistēmi you sy in charge kathistēmi of epi many polys things . Enter eiserchomai into eis the ho joy chara of ho your sy master kyrios.’ ²⁴ Then de the ho one who had received lambanō the ho one heis talent talanton also kai came proserchomai, saying legō, ‘ Master kyrios, I knew ginōskō that hoti you were eimi an unscrupulous sklēros man anthrōpos, reaping therizō where hopou you have not ou sown speirō and kai gathering synagō where hothen you scattered no ou seed diaskorpizō; ²⁵ and kai being afraid phobeomai, I went aperchomai off and hid kryptō · ho your sy talent talanton in en the ho ground gē. Look ide, you have echō what ho is yours sos.’ ²⁶ But de his autos master kyrios answered apokrinomai · ho him autos, saying legō, ‘ You wicked ponēros and kai lazy oknēros servant! You knew oida that hoti I reap therizō where hopou I have not ou sown speirō and kai gather synagō where hothen I scattered no ou seed diaskorpizō? ²⁷ Then oun you sy ought dei to have deposited ballō · ho my egō money argyrion with the ho bankers trapezitēs, and kai at my return erchomai I egō would an have recovered komizō what ho was mine emos plus syn interest tokos! ²⁸ So oun take airō the ho talent talanton away from apo him autos, and kai give didōmi it to the ho one who has echō the ho ten deka talents talanton. ²⁹ For gar to ho everyone pas who has echō will more be given didōmi, and kai he will have an abundance perisseuō; but de from him ho who has echō not mē, even kai what hos he has echō will be taken airō from apo him autos. ³⁰ And kai throw ekballō the ho worthless achreios servant into eis the ho outer exōteros darkness skotos, · ho where ekei there will be eimi · ho weeping klauthmos and kai · ho gnashing brygmos of ho teeth odous.’

³¹ “ When hotan · de the ho Son hyios of ho Man anthrōpos comes erchomai in en · ho his autos glory doxa, and kai all pas the ho angels angelos with meta him autos, then tote he will sit kathizō on epi his autos glorious doxa throne thronos. ³² · kai All pas the ho nations ethnos will be gathered synagō before emprosthen him autos, and kai he will separate aphorizō the people autos one from apo another allēlōn as hōsper a ho shepherd poimēn separates aphorizō the ho sheep probaton from apo the ho goats eriphos; ³³ and kai he will place histēmi the ho sheep probaton on ek his autos right dexios, and de the ho goats eriphion on ek the left euōnymos. ³⁴ Then tote the ho King basileus will say legō to those ho on ek his autos right dexios, ‘ Come deute, you who ho are blessed eulogeō by ho my egō Father patēr; inherit klēronomeō the ho kingdom basileia prepared hetoimazō for you hymeis from apo the foundation katabolē of the world kosmos. ³⁵ For gar I was hungry peinaō and kai you gave didōmi me egō food esthiō, I was thirsty dipsaō and kai you gave potizō me egō drink , I was eimi a stranger xenos and kai you invited synagō me egō in , ³⁶ I was naked gymnos and kai you clothed periballō me egō, I was sick astheneō and kai you took episkeptomai care of me egō, I was eimi in en prison phylakē and kai you visited erchomai me egō.’ ³⁷ Then tote the ho righteous dikaios will answer apokrinomai him autos, saying legō, ‘ Lord kyrios, when pote did we see you sy hungry peinaō and kai feed trephō you, or ē thirsty dipsaō and kai give potizō you drink ? ³⁸ And de when pote did we see you sy a stranger xenos and kai invite synagō you in , or ē naked gymnos and kai clothe periballō you? ³⁹ And de when pote did we see you sy sick astheneō or ē in en prison phylakē and kai visit erchomai pros you sy?’ ⁴⁰ And kai the ho King basileus will answer apokrinomai them autos, saying legō, ‘ I tell legō you hymeis the truth amēn, insofar as epi you did poieō it to one heis of the ho least elachistos of these houtos · ho my egō brothers adelphos, you did poieō it to me egō.’

⁴¹ “ Then tote he will say legō · kai to those ho on ek his left euōnymos, ‘ Depart poreuō from apo me egō, you ho cursed kataraomai ones , to eis the ho eternal aiōnios fire pyr · ho · ho prepared hetoimazō for the ho devil diabolos and kai · ho his autos angels angelos. ⁴² For gar I was hungry peinaō and kai you gave didōmi me egō no ou food esthiō, I was thirsty dipsaō and kai you gave me egō no ou drink potizō, ⁴³ I was eimi a stranger xenos and kai you did not ou invite synagō me egō in , naked gymnos and kai you did not ou clothe periballō me egō, sick asthenēs and kai in en prison phylakē and kai you did not ou visit episkeptomai me egō.’ ⁴⁴ Then tote they autos also kai will answer apokrinomai, saying legō, ‘ Lord kyrios, when pote did we see you sy hungry peinaō or ē thirsty dipsaō or ē a stranger xenos or ē naked gymnos or ē sick asthenēs or ē in en prison phylakē and kai did not ou help diakoneō you sy?’ ⁴⁵ Then tote he will answer apokrinomai them autos, saying legō, ‘ I tell legō you hymeis the truth amēn, insofar as epi you did not ou do poieō it to one heis of the ho least elachistos of these houtos, you did poieō not oude do poieō it to me egō.’ ⁴⁶ And kai these houtos will depart aperchomai to eis eternal aiōnios punishment kolasis, but de the ho righteous dikaios to eis eternal aiōnios life zōē.”