M’Cheyne Bible Reading Plan

15 Now kai some tis men came katerchomai down from apo · ho Judea Ioudaia and began to teach didaskō the ho brothers adelphos, “ Unless ean mē you are circumcised peritemnō according to the ho custom ethos of ho Moses Mōysēs, you cannot ou be saved sōzō.” ² And de when Paul Paulos and kai Barnabas Barnabas had ginomai no ou small oligos argument stasis and kai debate zētēsis · ho · ho with pros them autos, the brethren appointed tassō Paul Paulos and kai Barnabas Barnabas and kai some tis others allos among ek them autos to go up anabainō to eis Jerusalem Ierousalēm to pros the ho apostles apostolos and kai elders presbyteros regarding peri · ho this houtos issue zētēma. ³ So oun being sent propempō on their way by hypo the ho church ekklēsia, they ho went dierchomai through · ho both te Phoenicia Phoinikē and kai Samaria Samareia, narrating ekdiēgeomai in detail the ho conversion epistrophē of the ho Gentiles ethnos, and kai brought poieō great megas joy chara to all pas the ho brothers adelphos. ⁴ And de when they arrived paraginomai in eis Jerusalem Ierousalēm, they were welcomed paradechomai by apo the ho church ekklēsia and kai the ho apostles apostolos and kai the ho elders presbyteros, and te they reported anangellō all hosos that · ho God theos had done poieō with meta them autos. ⁵ But de some tis arose exanistēmi · ho from apo the ho party hairesis of the ho Pharisees Pharisaios, believers pisteuō, and said legō, “ It is necessary dei to circumcise peritemnō them autos and te order parangellō them to keep tēreō the ho law nomos of Moses Mōysēs.”

⁶ The ho apostles apostolos and kai the ho elders presbyteros were gathered synagō to see about peri · ho this houtos matter logos. ⁷ After there had been ginomai much polys · de debate zētēsis, Peter Petros stood anistēmi up and said legō to pros them autos, “ My brothers anēr, you hymeis know epistamai that hoti in apo days hēmera of old archaios God theos made a choice eklegomai among en you hymeis, · ho that through dia · ho my egō mouth stoma the ho Gentiles ethnos should hear akouō the ho message logos of the ho gospel euangelion and kai believe pisteuō. ⁸ And kai · ho God theos, who knows kardiognōstēs the heart , confirmed martyreō this, by giving didōmi the ho Holy hagios Spirit pneuma · ho to them autos just kathōs as · kai he did to us hēmeis, ⁹ and kai he made no outheis distinction diakrinō between metaxy us hēmeis and kai them autos, cleansing katharizō their autos hearts kardia by ho faith pistis. · ho ¹⁰ So oun now nyn why tis are you testing peirazō · ho God theos by putting epitithēmi a yoke zygos on epi the ho neck trachēlos of the ho disciples mathētēs, which hos neither oute · ho our hēmeis ancestors patēr nor oute we hēmeis have been able ischuō to bear bastazō? ¹¹ But alla through dia the ho grace charis of the ho Lord kyrios Jesus Iēsous we believe pisteuō that we will be saved sōzō, in kata the same hos way tropos as those kakeinos also .”

¹² And de the ho entire pas assembly plēthos fell silent sigaō, and kai listened akouō to Barnabas Barnabas and kai Paul Paulos recounting exēgeomai all hosos the signs sēmeion and kai wonders teras that God theos had done poieō · ho through dia them autos among en the ho Gentiles ethnos. ¹³ When meta · de they autos finished speaking sigaō, James Iakōbos replied apokrinomai, saying legō, “ My brothers anēr, listen akouō to me egō. ¹⁴ Simeon Symeōn has recounted exēgeomai how kathōs God theos first prōton · ho concerned episkeptomai himself about taking lambanō from ek among the Gentiles ethnos a people laos for ho his autos name onoma. ¹⁵ And kai with this houtos agree symphōneō the ho words logos of the ho prophets prophētēs, as kathōs it is written graphō, ¹⁶ ‘ After meta this houtos I will return anastrephō, and kai I will rebuild anoikodomeō the ho tent skēnē of David Dauid, which ho has fallen piptō, and kai I will rebuild anoikodomeō the ho ruins kataskaptō of it autos, and kai I will restore anorthoō it autos, ¹⁷ so hopōs that the ho rest kataloipos of ho men anthrōpos may an seek ekzēteō the ho Lord kyrios, namely kai, all pas the ho Gentiles ethnos on epi whom hos my egō name onoma has been called epikaleō, · ho says legō the Lord kyrios, who makes poieō these houtos things ¹⁸ known gnōstos from apo long aiōn ago .’ ¹⁹ Therefore dio I egō conclude krinō that we should not mē trouble parenochleō those ho from apo the ho Gentiles ethnos who are turning epistrephō to epi · ho God theos, ²⁰ but alla should write epistellō to them autos to abstain apechō from the ho pollutions alisgēma of ho idols eidōlon, and kai from ho sexual porneia immorality , and kai from ho what has been strangled pniktos, and kai from ho blood haima. ²¹ For gar from ek ancient archaios generations genea Moses Mōysēs has had echō in kata every city polis those ho who proclaim kēryssō him autos, because he is read aloud anaginōskō in en the ho synagogues synagōgē every kata pas Sabbath sabbaton.”

²² Then tote it seemed dokeō good to the ho apostles apostolos and kai the ho elders presbyteros, together syn with the ho whole holos church ekklēsia, to send pempō men anēr chosen eklegomai from ek among them autos to eis Antioch Antiocheia with syn · ho Paul Paulos and kai Barnabas Barnabas— Judas Ioudas · ho called kaleō Barsabbas Barsabbas, and kai Silas Silas, leading hēgeomai men anēr among en the ho brothers adelphos— ²³ writing graphō by dia their autos hand cheir, “From the ho apostles apostolos and kai · ho elders presbyteros, your brothers adelphos, to the ho Gentile ethnos brothers adelphos in kata · ho Antioch Antiocheia and kai Syria Syria and kai Cilicia Kilikia, · ho Greetings chairō! ²⁴ Since epeidē we have heard akouō that hoti some tis from ek among us hēmeis have gone exerchomai out and troubled tarassō you hymeis with their words logos, unsettling anaskeuazō · ho your hymeis minds psychē— we had given them hos no ou such instructions diastellō— ²⁵ it seemed dokeō good to us hēmeis, having reached ginomai agreement homothumadon, to select eklegomai men anēr to send pempō to pros you hymeis with syn · ho our hēmeis beloved agapētos Barnabas Barnabas and kai Paul Paulos, ²⁶ men anthrōpos who have risked paradidōmi · ho their autos lives psychē for hyper the ho name onoma of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos. ²⁷ Therefore oun we have sent apostellō Judas Ioudas and kai Silas Silas, and kai they autos will tell apangellō you the ho same things autos verbally dia logos. ²⁸ For gar it seemed good dokeō to the ho Holy hagios Spirit pneuma · ho and kai to us hēmeis to impose epitithēmi on you hymeis no mēdeis further polys burden baros than plēn these houtos · ho essential epanankes requirements : ²⁹ that you abstain apechō from meat eidōlothutos sacrificed to idols , and kai from blood haima, and kai from things pniktos strangled , and kai from sexual porneia immorality . If you keep diatēreō yourselves heautou from ek doing these hos things , you will do prassō well. Farewell rhōnnymi.”

³⁰ So oun they ho were sent apolyō off and went katerchomai down to eis Antioch Antiocheia, and kai gathering synagō the ho entire plēthos group together, they delivered epididōmi the ho letter epistolē. ³¹ And de when they read anaginōskō it aloud , the people rejoiced chairō at epi its ho encouragement paraklēsis. ³² Both te Judas Ioudas and kai Silas Silas, also kai being eimi prophets prophētēs themselves autos, encouraged parakaleō and kai strengthened epistērizō the ho brothers adelphos with dia a long polys speech logos. ³³ And de when they had spent poieō some time chronos there, they were despatched apolyō with meta a greeting of peace eirēnē from apo the ho brothers adelphos to pros those ho who had sent apostellō them autos. ³⁵ But de Paul Paulos and kai Barnabas Barnabas continued diatribō on in en Antioch Antiocheia, teaching didaskō and kai preaching euangelizō the ho word logos of the ho Lord kyrios, with meta many polys others heteros also kai.

³⁶ And de after meta some tis days hēmera Paul Paulos said legō to pros Barnabas Barnabas, “ Let us return epistrephō indeed dē and visit episkeptomai the ho brothers adelphos in kata every pas city polis in en which hos we announced katangellō the ho word logos of the ho Lord kyrios to see how pōs they are echō.” ³⁷ Now de Barnabas Barnabas wanted boulomai to take symparalambanō with · kai them · ho John Iōannēs who ho is called kaleō Mark Markos. ³⁸ But de Paul Paulos did not mē think axioō it wise to take with symparalambanō them this one houtos who ho had withdrawn aphistēmi from apo them autos in apo Pamphylia Pamphylia and kai had not mē gone synerchomai with them autos to eis the ho work ergon. ³⁹ There arose ginomai · de a sharp paroxysmos disagreement , so hōste that they autos parted apochōrizō from apo one allēlōn another . · ho Barnabas Barnabas took paralambanō · ho Mark Markos and sailed ekpleō off to eis Cyprus Kypros, ⁴⁰ but de Paul Paulos chose epilegō Silas Silas and departed exerchomai, having been commended paradidōmi to the ho grace charis of the ho Lord kyrios by hypo the ho brothers adelphos. ⁴¹ And de he traveled dierchomai through · ho Syria Syria and kai · ho Cilicia Kilikia, strengthening epistērizō the ho churches ekklēsia.

10 Then kai Jesus left anistēmi that place ekeithen and went erchomai to eis the ho region horion of ho Judea Ioudaia and kai beyond peran the ho Jordan Iordanēs, and kai crowds ochlos gathered symporeuomai around pros him autos again palin. And kai again palin, as hōs was his custom eiōtha, he began to teach didaskō them autos. ² And kai Pharisees Pharisaios came proserchomai up and asked eperōtaō him autos if ei it was lawful for a man anēr to divorce apolyō his wife gynē, in order to test peirazō him autos. ³ In response apokrinomai he ho · de said legō to them autos, “ What tis did entellō Moses Mōysēs command entellō you hymeis?” ⁴ They ho · de said legō, “ Moses Mōysēs permitted epitrepō a man to write graphō a certificate biblion of divorce apostasion and kai to send apolyō her away .” ⁵ · ho But de Jesus Iēsous said legō to them autos, “ Because pros of · ho your hymeis hardness sklērokardia of heart he wrote graphō this houtos commandment entolē for you hymeis. · ho ⁶ But de from apo the beginning archē of creation ktisis, ‘ male arsēn and kai female thēlys’ he made poieō them autos. ⁷ ‘For this houtos reason a man anthrōpos shall leave kataleipō · ho his autos father patēr and kai · ho mother mētēr and kai be joined proskollaō to pros · ho his autos wife gynē, ⁸ and kai the ho two dyo shall be eimi one heis flesh sarx.’ So hōste no ouketi longer are eimi they two dyo, but alla one heis flesh sarx. ⁹ Therefore oun what hos · ho God theos has joined syzeugnymi together , let not mē man anthrōpos divide chōrizō.”

¹⁰ And kai in eis the ho house oikia, the ho disciples mathētēs were eperōtaō again palin questioning eperōtaō him autos about peri this houtos matter . ¹¹ And kai he said legō to them autos, “ Whoever hos an divorces apolyō · ho his autos wife gynē and kai marries gameō another allos woman commits adultery moichaō against epi her autos. ¹² And kai if ean she autos, after divorcing apolyō · ho her autos husband anēr, marries gameō another allos man , she commits adultery moichaō.”

¹³ And kai people were bringing prospherō to him autos children paidion so hina that he could touch haptō them autos, but de his ho disciples mathētēs rebuked epitimaō them autos. ¹⁴ But de when Jesus Iēsous saw it, · ho he was indignant aganakteō and kai said legō to them autos, “ Let aphiēmi the ho children paidion come erchomai to pros me egō. Do not mē prevent kōlyō them autos, · ho for gar of such toioutos is eimi the ho kingdom basileia of ho God theos. ¹⁵ I tell legō you hymeis the truth amēn, whoever hos an does not mē receive dechomai the ho kingdom basileia of ho God theos as hōs a child paidion will never ou mē enter eiserchomai it autos.” ¹⁶ And kai taking enankalizomai them autos into his arms, he blessed kateulogeō them, laying tithēmi his ho hands cheir on epi them autos.

¹⁷ And kai as he autos was going ekporeuomai out on eis the road hodos, a man heis ran prostrechō up , and kai kneeling gonypeteō before him autos, asked eperōtaō him autos, “ Good agathos teacher didaskalos, what tis must I do poieō to hina inherit klēronomeō eternal aiōnios life zōē?” ¹⁸ · ho But de Jesus Iēsous said legō to him autos, “ Why tis do you call legō me egō good agathos? No oudeis one is good agathos except ei mē one heis— · ho God theos. ¹⁹ You know oida the ho commandments entolē: ‘ Do not mē murder phoneuō, Do not mē commit adultery moicheuō, Do not mē steal kleptō, Do not mē bear false witness pseudomartyreō, Do not mē defraud apostereō, Honor timaō · ho your sy father patēr and kai · ho mother mētēr.’” ²⁰ And de the ho man said phēmi to him autos, “ Teacher didaskalos, all pas these houtos I have kept phylassō from ek my egō youth neotēs.” ²¹ · ho But de Jesus Iēsous, looking blepō at him autos, loved agapaō him autos and kai said legō to him autos, “ You sy lack hystereō one heis thing — go hypagō, sell pōleō whatever hosos you have echō and kai give didōmi the money to the ho poor ptōchos; then kai you will have echō treasure thēsauros in en heaven ouranos. And kai come deuro, follow akoloutheō me egō.” ²² · de Disheartened stygnazō by epi the ho saying logos, the ho man went aperchomai away grieving lypeō; for gar he eimi had echō many polys possessions ktēma.

²³ And kai looking periblepō around , · ho Jesus Iēsous said legō to ho his autos disciples mathētēs, “ How pōs difficult dyskolōs it is for those ho · ho who have echō wealth chrēma to enter eiserchomai the ho kingdom basileia of ho God theos.” ²⁴ The ho · de disciples mathētēs were shocked thambeō at epi · ho his autos words logos. · ho But de Jesus Iēsous, responding apokrinomai again palin, said legō to them autos, “ Children teknon, how pōs difficult dyskolos it is eimi to enter eiserchomai the ho kingdom basileia of ho God theos! ²⁵ It is eimi easier eukopos for a camel kamēlos to pass dierchomai through dia the ho eye trymalia of ho a needle rhaphis than ē for someone who is rich plousios to enter eiserchomai the ho kingdom basileia of ho God theos.” ²⁶ They ho · de were even perissōs more astonished ekplēssō, saying legō to pros themselves heautou, “ Then kai who tis is able dynamai to be saved sōzō?” ²⁷ Looking emblepō at them autos, · ho Jesus Iēsous said legō, “ With para man anthrōpos it is impossible adynatos, but alla not ou with para God theos; for gar all pas things are possible dynatos with para · ho God theos.”

²⁸ Peter Petros started archō to speak legō · ho to him autos, “ Well idou, we hēmeis have left aphiēmi everything pas and kai have followed akoloutheō you sy.” ²⁹ Jesus Iēsous said phēmi, · ho “ I tell legō you hymeis the truth amēn, there is eimi no oudeis one who hos has left aphiēmi home oikia or ē brothers adelphos or ē sisters adelphē or ē mother mētēr or ē father patēr or ē children teknon or ē fields agros for my egō sake and kai for the sake of the ho gospel euangelion ³⁰ who will not mē receive lambanō one hundredfold hekatontaplasiōn now nyn in en · ho this houtos present kairos time — houses oikia and kai brothers adelphos and kai sisters adelphē and kai mothers mētēr and kai children teknon and kai fields agros, with meta persecutions diōgmos— and kai in en the ho coming erchomai age aiōn, · ho eternal aiōnios life zōē. ³¹ But de many polys who are first prōtos will be eimi last eschatos, and kai the ho last eschatos will be first prōtos.”

³² Now de they were eimi on en the ho road hodos, going anabainō up to eis Jerusalem Hierosolyma, and kai Jesus Iēsous was eimi going proagō on ahead of them autos. · ho · kai They were filled thambeō with awe , but de those ho who followed akoloutheō behind were afraid phobeomai. And kai taking paralambanō the ho twelve dōdeka aside again palin, he began archō to tell legō them autos the ho things mellō that were going to happen symbainō to him autos: ³³ “ Listen idou, we are going anabainō up to eis Jerusalem Hierosolyma, and kai the ho Son hyios of ho Man anthrōpos will be handed paradidōmi over to the ho ruling archiereus priests and kai the ho scribes grammateus, and kai they will condemn katakrinō him autos to death thanatos and kai hand paradidōmi him autos over to the ho Gentiles ethnos. ³⁴ And kai they will mock empaizō him autos, and kai spit emptyō on him autos, and kai flog mastigoō him autos, and kai kill apokteinō him; but kai after meta three treis days hēmera he will rise anistēmi.”

³⁵ Then kai James Iakōbos and kai John Iōannēs, the ho sons hyios of Zebedee Zebedaios, approached prosporeuomai Jesus autos and said legō to him autos, “ Teacher didaskalos, we want thelō you sy to hina do poieō for us hēmeis whatever hos ean we ask aiteō.” ³⁶ And de he ho said legō to them autos, “ What tis do you want thelō me egō to do poieō for you hymeis?” ³⁷ And de they ho said legō to him autos, “ Give didōmi us hēmeis permission to hina sit kathizō, one heis on ek your sy right dexios and kai one heis on ek your left aristeros, in en · ho your sy glory doxa.” ³⁸ · ho But de Jesus Iēsous said legō to them autos, “ You do not ou know oida what tis you are asking aiteō. Are you able dynamai to drink pinō the ho cup potērion that hos I egō drink pinō, or ē to be baptized baptizō with the ho baptism baptisma with which hos I egō am baptized baptizō?” ³⁹ They ho · de said legō to him autos, “ We are able dynamai.” · ho And de Jesus Iēsous said legō to them autos, “ The ho cup potērion that hos I egō drink pinō you will drink pinō, and kai with the ho baptism baptisma with which hos I egō am baptized baptizō, you will be baptized baptizō; ⁴⁰ · ho but de to sit kathizō on ek my egō right dexios or ē on ek my left euōnymos is eimi not ou mine emos to give didōmi, but alla it is for those for whom hos it has been prepared hetoimazō.” ⁴¹ And kai hearing akouō this, the ho ten deka began archō to be indignant aganakteō at peri James Iakōbos and kai John Iōannēs. ⁴² And kai calling proskaleō them autos to him, · ho Jesus Iēsous said legō to them autos, “ You know oida that hoti those ho who are supposed dokeō to rule archō over the ho Gentiles ethnos lord katakyrieuō it over them autos, and kai · ho their autos leaders megas domineer katexousiazō over them autos. ⁴³ But de it is eimi not ou to be so houtōs among en you hymeis. But alla whoever hos an would thelō be ginomai great megas among en you hymeis must be eimi your hymeis servant diakonos, ⁴⁴ and kai whoever hos an would thelō be eimi first prōtos among en you hymeis must be eimi servant of all pas. ⁴⁵ For gar even kai the ho Son hyios of ho Man anthrōpos came erchomai not ou to be served diakoneō but alla to serve diakoneō, and kai to give didōmi · ho his autos life psychē as a ransom lytron for anti many polys.”

⁴⁶ And kai they came erchomai to eis Jericho Ierichō. And kai as he autos was going ekporeuomai out from apo Jericho Ierichō with kai · ho his autos disciples mathētēs and kai a considerable hikanos crowd ochlos, a blind typhlos beggar prosaitēs, Bartimaeus Bartimaios the ho son hyios of Timaeus Timaios, was sitting kathēmai by para the ho road hodos. ⁴⁷ And kai hearing akouō that hoti it was eimi Jesus Iēsous of ho Nazareth Nazarēnos, he began archō to cry krazō out and kai say legō, “ Son hyios of David Dauid, Jesus Iēsous, have mercy eleeō on me egō!” ⁴⁸ And kai many polys were sternly epitimaō telling him autos to hina be quiet siōpaō; but de all polys the more mallon he ho kept crying krazō out , “ Son hyios of David Dauid, have mercy eleeō on me egō!” ⁴⁹ And kai Jesus Iēsous stopped histēmi · ho and said legō, “ Call phōneō him autos.” And kai they called phōneō the ho blind typhlos man , saying legō to him autos, “ Take tharseō courage ! Get egeirō up ! He is calling phōneō you sy.” ⁵⁰ And de throwing apoballō aside · ho his autos cloak himation, he ho jumped anapēdaō to his feet and came erchomai to pros · ho Jesus Iēsous. ⁵¹ And kai answering apokrinomai him autos, · ho Jesus Iēsous said legō, “ What tis do you want thelō me to do poieō for you sy?” And de the ho blind typhlos man said legō to him autos, “ Rabbi rhabbouni, that hina I might see anablepō again .” ⁵² And kai · ho Jesus Iēsous said legō to him autos, “ Go hypagō, · ho your sy faith pistis has healed sōzō you sy.” And kai immediately he regained anablepō his sight and kai began following akoloutheō him autos on en the ho way hodos.