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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 75-76

God the Judge

For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12]. A song.

75 God, we ·thank [praise] you;
    we ·thank [praise] you because ·you [L your name] are near.
We tell about the ·miracles [wonders] you do.

You say, “I set ·the time for trial [L an appointed time],
    and I will judge ·fairly [with integrity].
The earth with all its people may ·shake [totter],
    but I ·am the one who holds it steady [L set/establish its pillars; C the idea was that the earth was supported by pillars]. ·Selah [Interlude]
I say to those who ·are proud [brag; boast], ‘Don’t ·be proud [brag; boast],’
    and to the wicked, ‘Don’t ·show your power [L exalt your horn; C a horn is a symbol of strength].
Don’t ·try to use your power [L exalt your horn] against ·heaven [L the heights; or on high].
    Don’t ·be stubborn [L speak with an insolent neck].’”

No one from the east or the west
    or the ·desert [wilderness] ·can judge you [comes exalting].
God is the judge;
    he ·judges one person as guilty [L puts one down] and ·another as innocent [L raises another up].
The Lord holds a cup in his hand;
    it is ·full of wine mixed with [foaming wine full of] spices [C the cup of God’s wrath; 60:3; Jer. 25:15–29; Nah. 3:11; Matt. 26:39].
He pours it out ·even to the last drop [until its dregs drain out],
    and the wicked drink it all.

I will tell about this forever;
    I will ·sing praise [make a psalm] to the God of Jacob.
10 ·He will take all power away from [L I will cut off all the horns of] the wicked [v. 4],
    but the ·power [L horn] of ·good [righteous] people will ·grow [be exalted].

The God Who Always Wins

For the director of music. With stringed instruments. A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12]. A song.

76 ·People in Judah know God [L God is known in Judah];
    his ·fame [name] is great in Israel.
His Tent is in ·Jerusalem [L Salem; C shortened name of Jerusalem];
    his ·home [abode] is on Mount Zion [Ps. 48].
There God broke the flaming arrows,
    the shields, the swords, and the weapons of war. ·Selah [Interlude]

God, how ·wonderful [glorious; awesome; or radiant] you are!
    You are more ·splendid [majestic] than the ·hills full of animals [hills full of prey; or everlasting mountains].
The ·brave soldiers [L strong of heart] were ·stripped [plundered]
    as they ·lay asleep in death [sleep their last sleep].
Not one ·warrior [valiant person]
    ·had the strength to stop it [L could lift their hand].
God of Jacob, ·when you spoke strongly [L at your rebuke/reprimand],
    horses and riders ·fell dead [L were in deep sleep; or lay stupefied].
You are ·feared [awesome];
    ·no one [L who…?] can stand against you when you are angry.
From heaven you ·gave the decision [made your judgment heard],
    and the earth was afraid and silent.
God, you ·stood [rose] up to judge
    and to ·save [give victory to] the needy people of the earth. ·Selah [Interlude]
10 ·People praise you for your anger against evil [or Human anger praises you].
    ·Those who live through your anger are stopped from doing more evil [Those who survive your wrath are restrained; L You gird the remains of wrath on you].

11 Make and keep your ·promises [vows] to the Lord your God.
    From all around, gifts should come to the God ·we worship [L who is awesome].
12 God ·breaks [cuts off] the spirits of ·great leaders [princes];
    the kings on earth fear him.

Psalm 23

The Lord the Shepherd

A psalm of David.

23 The Lord is my shepherd;
    I ·have everything I need [L will lack nothing].
He ·lets me rest [makes me lie down] in green pastures.
    He leads me to ·calm [quiet] water.
He ·gives me new strength [T renews my soul].
He leads me on paths that are ·right [righteous; or straight]
    for the ·good [sake] of his ·name [reputation].
Even if I walk through ·a very dark valley [or the shadow of death],
    I will ·not be afraid [T fear no evil],
because you are with me.
    Your rod and your shepherd’s staff comfort me.

You prepare a ·meal [L table] for me
    in ·front [the presence] of my enemies.
You ·pour oil of blessing on my head [anoint my head with oil; C oil was a means of refreshment in a hot, dry environment];
    you ·fill my cup to overflowing [L make my cup overflow; C a cup of blessing].
Surely your goodness and ·love [loyalty; T mercy] will ·be with [pursue; T follow] me
    all my life,
and I will live in the house of the Lord ·forever [L for length of days].

Psalm 27

A Song of Trust in God

Of David.

27 The Lord is my light [18:28; 43:3; Is. 9:2; John 1:4, 9; 8:12; 1 John 1:5] and ·the one who saves me [my salvation].
    ·So why should I fear anyone [L Whom should I fear]?
The Lord ·protects [L is the stronghold/refuge of] my life.
    ·So why [L Of whom] should I be afraid?
Evil people may try to ·destroy my body [L approach me and devour/consume my flesh].
    My enemies and those who hate me ·are overwhelmed and defeated [L stumble and fall].
If an army ·surrounds [L camps around] me,
    ·I [L my heart] will not be afraid.
If war ·breaks out [rises against me],
    I will ·trust [have confidence in] ·the Lord [L in this; Rom. 8:31–39].

I ask only one thing from the Lord.
    This is what I ·want [L seek after]:
Let me ·live [dwell] in the Lord’s house [C the sanctuary]
    all the days of my life.
Let me see the Lord’s beauty
    and ·look with my own eyes [L make inquiry; C discover God’s will] at his Temple.
·During danger [L In the day of trouble] he will ·keep me safe [L hide me] in his shelter.
    He will ·hide [conceal] me in his Holy Tent,
    or he will ·keep me safe [L set me high] on a ·high mountain [L rock].
My head is higher than my enemies around me.
I will offer joyful sacrifices in his Holy Tent [C the Tabernacle].
I will sing and praise the Lord.

Lord, hear ·me [L my voice] when I ·call [pray];
    have mercy and answer me.
My heart said of you, “Go, ·worship him [L seek his face].”
    So I ·come to worship you [L seek your face], Lord.
Do not ·turn away [L hide your face] from me.
    Do not turn your servant away in anger;
    you have helped me.
Do not push me away or ·leave me alone [abandon me],
    God, my Savior.
10 If my father and mother ·leave [abandon] me,
    the Lord will take me in.
11 Lord, teach me your ways,
    and guide me ·to do what is right [L on a straight/right path]
    because ·I have [L of my] enemies.
12 Do not hand me over to my enemies,
    because ·they tell lies about [L false witnesses rise up against] me [Ex. 20:16]
and ·say they will hurt me [L they breathe out violence].

13 I truly believe
    I will see the Lord’s goodness ·during my life [L in the land of the living].
14 ·Wait for [Hope in] the Lord’s help.
    Be strong and let your heart be brave,
and ·wait for [hope in] the Lord’s help.

Numbers 3:1-13

Aaron’s Family, the Priests

·This is the family history [L These are the generations; Gen. 2:4] of Aaron and Moses at the time the Lord talked to Moses on Mount Sinai.

·Aaron had four sons [L These are the names of the sons of Aaron]: Nadab, the ·oldest [firstborn], Abihu, Eleazar, and Ithamar. These were the names of Aaron’s sons, who were appointed to serve as priests. But Nadab and Abihu died in the presence of the Lord when they offered ·the wrong kind of [L strange; C an inappropriate performance of a ritual] fire before the Lord in the ·Desert [Wilderness] of Sinai [Lev. 10]. They had no sons. So Eleazar and Ithamar served as priests during the lifetime of their father Aaron.

The Lord said to Moses, “Bring the tribe of Levi and ·present them to [L make them stand before] Aaron the priest to ·help [minister to; assist] him. They will ·help [take care of] him and all the ·Israelites [community; assembly; congregation] at the Meeting Tent, doing the work in the ·Holy Tent [Tabernacle]. The Levites must take care of everything in the Meeting Tent and serve the people of Israel by doing the work in the ·Holy Tent [Tabernacle]. Give the Levites to Aaron and his sons; of all the ·Israelites [L sons/T children of Israel], the Levites are given completely to him. 10 Appoint Aaron and his sons to serve as priests, but anyone else who comes near the holy things must be put to death.”

11 The Lord also said to Moses, 12 “I am ·choosing [taking] the Levites from all the ·Israelites [L sons/T children of Israel] to take the place of all the firstborn ·children [L who open the womb] of ·Israel [L the sons/T children of Israel]. The Levites will be mine, 13 because the firstborn are mine. When you were in Egypt, I ·killed [L struck] all the firstborn ·children of the [L in the land of the] Egyptians [Ex. 12:12–13] and took all the firstborn of Israel to be mine [Ex. 13:2, 11–16; 22:29–30; 34:19–20], both animals and children. They are mine. I am the Lord.”

Galatians 6:11-18

Paul Ends His Letter

11 See what large letters I use to write this ·myself [L with my own hand; C added to authenticate the letter; the rest had likely been dictated]. 12 Some people are trying to force you to be circumcised ·so the Jews will accept them [or to impress others by external standards; L to make a good showing in the flesh]. They do this only to avoid persecution for the cross of Christ [C the Gospel message of Christ’s sacrificial death on the cross]. 13 [L For] Those who are circumcised do not obey the law themselves, but they want you to be circumcised so they can ·brag [boast] ·about what they forced you to do [L in your flesh]. 14 ·I hope I will never [L May it never be that I] ·brag [boast] about anything except the cross of our Lord Jesus Christ. ·Through that cross [or Through Jesus Christ; L …through which/whom] the world has been crucified to me and I have been crucified to the world. 15 It ·is not important [makes no difference; is nothing] if a man is circumcised or uncircumcised. The important thing is ·being the new people God has made [L a new creation; 2 Cor. 5:17]. 16 Peace and mercy to those who ·follow [walk/live by] this rule—and to ·all of God’s people [L the Israel of God; C either: (1) Jewish Christians or (2) the church as the “new Israel”].

17 ·So [or In conclusion; or From now on] do not give me any more trouble. [L For] I ·have scars on my body that show I belong to Jesus [L bear the marks of Jesus on my body; C from his many beatings for the Gospel; perhaps also indicating his “branding” as a slave of Jesus Christ].

18 My brothers and sisters, the grace of our Lord Jesus Christ be with your spirit. Amen.

Matthew 17:1-13

The Transfiguration on the Mountain(A)

17 Six days later, Jesus took Peter, James, and John, the brother of James, [L and led them] up on a high mountain by themselves. ·While they watched [In their presence; In front of them], Jesus’ appearance was ·changed [transformed; T transfigured]; his face ·became bright [shined] like the sun, and his clothes became white as light. Then Moses and Elijah appeared to them, talking with Jesus. [C God had given the Law through Moses, and Elijah was an important prophet (see Mark 6:15); together they signify that Jesus fulfills the OT.]

Peter said to Jesus, “Lord, it is good that we are here. If you want, I will put up three ·tents [shelters; shrines; tabernacles; Lev. 23:42] here—one for you, one for Moses, and one for Elijah.” [C Perhaps Peter wanted to prolong their stay or to commemorate their visit.]

While Peter was talking, [L look; T behold] a bright cloud ·covered [overshadowed; Ex. 24:15] them. A voice came from the cloud and said, “This is my ·Son, whom I love [dearly beloved Son; Ps. 2:7; Gen. 22:2], ·and I am very pleased with him [in whom I take great delight; Is. 42:1; Matt. 3:17]. Listen to him [Deut. 18:15; Acts 3:22]!”

When his ·followers [disciples] heard the voice, they were so frightened they fell ·to the ground [L on their faces]. But Jesus went to them and touched them and said, “Stand up. Don’t be afraid.” ·When they looked up [Lifting up their eyes], they saw ·Jesus was now alone [L no one except Jesus alone].

As they were coming down the mountain, Jesus ·commanded [instructed] them not to tell anyone about ·what they had seen [the vision] until the Son of Man had ·risen [been raised] from the dead.

10 Then his ·followers [disciples] asked him, “Why do the ·teachers of the law [scribes] say that Elijah must come first [C that is, before the Messiah comes; Mal. 3:1; 4:5]?”

11 Jesus answered, “·They are right to say that Elijah is coming and that [L Elijah is indeed coming, and] he will ·make everything the way it should be [restore/prepare everything]. 12 But I tell you that Elijah has already come, and they did not recognize him. They did to him whatever they wanted to do. It will be the same with the Son of Man; those same people will make the Son of Man suffer.” 13 Then the ·followers [disciples] understood that Jesus was talking about John the Baptist.

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