Book of Common Prayer
A Sad Complaint
A song. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as temple musicians; 1 Chr. 6:22]. For the director of music. By the ·mahalath [C perhaps “sickness”; Ps. 53] ·leannoth [C perhaps related to a word for “affliction” or a word for “chant”]. A ·maskil [skillful psalm; meditation] of Heman the Ezrahite [C perhaps a wise man (1 Kin. 4:31) or a Levitical singer (1 Chr. 6:16, 33, 39, 43–44; 15:17, 19)].
88 Lord, you are the God who ·saves me [gives me victory].
I cry out to you day and night.
2 Receive my prayer,
and ·listen [L extend your ear] to my cry.
3 My life is full of ·troubles [hurt; harm],
and ·I am nearly dead [L my life approaches/touches Sheol; C the grave or the underworld].
4 They think I am ·on the way to my grave [L like someone who goes down into the Pit].
I am like a man with no strength.
5 I have been ·left as dead [L freed among the dead],
like a ·body [corpse] lying in a grave
whom you don’t remember anymore,
cut off from your ·care [L hand].
6 You have ·brought me close to death [L set me in a Pit below];
·I am almost in the dark place of the dead [L …in the deepest darkness].
7 You have ·been very angry with [L put your wrath on] me;
·all your waves crush me [L you have afflicted me with all your breakers]. ·
8 You have ·taken [moved] my friends away from me
and have made ·them hate me [me an abomination to them].
I am ·trapped [imprisoned] and cannot ·escape [get out].
9 My eyes ·are weak [waste away] from ·crying [affliction].
Lord, I have ·prayed [called] to you every day;
I have ·lifted [spread out] my hands to you [C in prayer].
10 Do you ·show [L do] your ·miracles [wonderful acts] for the dead?
Do their ·spirits [shades; departed] rise up and ·praise [thank] you? ·
11 Will your ·love [loyalty] be ·told [recounted] in the grave?
Will your ·loyalty [faithfulness] be told in ·the place of death [L Abaddon/Destruction]?
12 Will your ·miracles [wonderful acts] be known in the ·dark grave [L darkness]?
Will your ·goodness [righteousness] be known in the land of forgetfulness?
13 But, Lord, I have called out to you for help;
every morning ·I pray to you [L my prayer comes before you].
14 Lord, why do you reject me?
Why do you hide your face from me?
15 I have been ·weak [afflicted] and dying since I was young.
I suffer from your terrors, and I am ·helpless [or depressed].
16 ·You have been angry with me [L Your wrath has passed over me],
and your terrors have ·destroyed [or silenced] me.
17 They surround me daily like ·a flood [water; C representing chaos];
they ·are [go] all around me.
18 You have ·taken away [removed me from] my loved ones and friends.
Darkness is my only friend.
Safe in the Lord
91 Those who ·go to God Most High for safety [L dwell/sit in the shelter of God Most High]
will ·be protected by [lodge in the shade/shadow of] the Almighty.
2 I will say to the Lord, “You are my ·place of safety [refuge] and ·protection [fortress].
You are my God and I ·trust [have confidence in] you.”
3 God will ·save [protect] you from ·hidden traps [L the snare of the fowler]
and from deadly ·diseases [pestilence].
4 He will cover you with his feathers,
and under his wings you ·can hide [will find refuge; Deut. 32:11; Is. 31:5; Matt. 23:37; Luke 13:34].
His ·truth [faithfulness] will be your shield and ·protection [buckler; C a small shield].
5 You will not fear any ·danger by [terror at] night
or an arrow that flies during the day.
6 ·You will not be afraid of diseases [L …or the pestilence] that ·come [walks; stalks] in the dark
or ·sickness [L stings] that ·strikes [devastates; overpowers] at noon.
7 At your side one thousand people may ·die [L fall],
or even ten thousand ·right beside you [L at your right hand],
but ·you will not be hurt [L it will not touch you].
8 You will only ·watch [L look with your eyes]
and see the wicked ·punished [recompensed].
9 ·The Lord is your protection [L For you, Lord, are my refuge];
you have made God Most High your ·place of safety [dwelling place].
10 Nothing ·bad [evil; harmful] will ·happen to [befall] you;
no ·disaster [blow; or plague] will ·come to [approach] your ·home [L tent].
11 He has ·put his angels in charge of [L commanded his angels/messengers concerning] you
to ·watch over [keep; guard] ·you wherever you go [L all your ways].
12 They will ·catch you [lift you up] in their hands
so that you will not hit your foot on a rock [Matt. 4:6; Luke 4:10–11].
13 You will ·walk [tread] on lions and cobras;
you will ·step on [trample] strong lions and snakes.
14 The Lord says, “Whoever ·loves [desires] me, I will ·save [rescue].
I will ·protect [lift to safety] those who know ·me [L my name].
15 They will call to me, and I will answer them.
I will be with them in ·trouble [distress];
I will rescue them and ·honor [glorify] them.
16 I will ·give them a long, full life [L satisfy them with length of days],
and ·they will see how I can save [L show them my salvation/victory].”
Thanksgiving for God’s Goodness
A psalm. A song for the Sabbath day [Ex. 20:8–11; Deut. 5:12–15].
92 It is good to ·praise [thank] you, Lord,
to ·sing praises to [L make a psalm to the name of] God Most High.
2 It is good to ·tell of [proclaim] your ·love [loyalty] in the morning
and of your ·loyalty [faithfulness] at night.
3 It is good to praise you with the ten-stringed lyre
and ·with the soft-sounding [melody of the] harp.
4 Lord, you have made me ·happy [rejoice] by what you have done;
I will ·sing [shout] for joy about ·what your hands have done [L the works of your hand].
5 Lord, ·you have done such great things [L how great are your works]!
How deep are your thoughts [Is. 55:8; Rom. 11:33–34]!
6 ·Stupid [Senseless; Dull-witted] people don’t know these things,
and fools don’t understand.
7 Wicked people ·grow [may sprout] like the grass.
Evil people ·seem to do well [may blossom/flourish],
but they will be ·destroyed [doomed] forever.
8 But, Lord, you will be ·honored [exalted] forever.
9 Lord, surely your enemies,
surely your enemies will ·be destroyed [perish],
and all who do evil will be scattered.
10 But you have ·made me as strong as [exalted my horn like; C symbol of strength] an ox.
You have poured ·fine [rich; fresh] oils on me [C a gesture of hospitality].
11 When ·I [L my eyes] looked, I saw my enemies;
I heard the cries of those who ·are against me [L rose against me with evil; C he sees and hears the defeat of his enemies].
12 But ·good [righteous] people will ·grow [sprout] like palm trees [1:3; 52:8];
they will ·be tall [grow great] like the cedars of Lebanon [C trees that are strong, majestic, and long-lived].
13 Like trees planted in the ·Temple [L house] of the Lord,
they will ·grow strong [sprout] in the courtyards of our God.
14 When they are old, they will still produce fruit;
they will be healthy and ·fresh [green; verdant].
15 They will ·say [proclaim] that the Lord is ·good [virtuous; full of integrity; upright].
He is my Rock [28:1; 42:9; 62:2; Deut. 32:4], and there is no wrong in him.
The Spies Explore Canaan
13 The Lord said to Moses, 2 “Send men to ·explore [spy on] the land of Canaan, which I will give to the ·Israelites [L sons/T children of Israel]. Send one leader from each tribe [Deut. 1:19–46].”
3 So Moses obeyed the Lord’s command and sent the ·Israelite leaders [L leaders of the sons/T children of Israel] out from the ·Desert [Wilderness] of Paran.
21 So they went up and ·explored [spied on] the land, from the ·Desert [Wilderness] of Zin all the way to Rehob by Lebo Hamath. 22 They went through the ·southern area [Negev] to Hebron, where Ahiman, Sheshai, and Talmai [Josh. 15:14; Judg. 1:10; 1 Chr. 9:17], the descendants of Anak lived [Deut. 1:28; 2:10–11, 21; 9:2; Josh. 11:21–22]. (The city of Hebron had been built seven years before Zoan in Egypt.) 23 In the Valley of Eshcol, they cut off a branch of a grapevine that had one bunch of grapes on it and carried that branch on a pole between two of them. They also got some pomegranates and figs. 24 That place was called the Valley of Eshcol [C “Bunch”], because the ·Israelites [L sons/T children of Israel] cut off the bunch of grapes there. 25 After forty days of ·exploring [spying on] the land, the men returned to the camp.
26 They came back to Moses and Aaron and all the ·Israelites [L community/congregation/assembly of the sons/T children of Israel] at Kadesh, in the ·Desert [Wilderness] of Paran. The men reported to them and showed ·everybody [L all the community/congregation/assembly] the fruit from the land. 27 They ·told [reported to] Moses, “We went to the land where you sent us, and it is a ·fertile land [L land flowing with milk and honey; Ex. 3:8]! Here is some of its fruit. 28 But the people who live there are strong. Their cities are walled and very large. We even saw some Anakites there. 29 The Amalekites live in the ·southern area [Negev; Ex. 17:8–16]; the Hittites, Jebusites [C inhabitants in and around Jerusalem], and Amorites live in the mountains; and the Canaanites live near the sea and along the Jordan River.”
30 Then Caleb told the people near Moses to be quiet, and he said, “We should certainly go up and take the land for ourselves. We can certainly do it.”
25 If you follow the law, your circumcision [C a key distinctive of Jewish identity; Gen. 17] has ·meaning [value; benefit]. But if you ·break [transgress; disobey] the law, it is as if you were never circumcised. 26 If those who are not circumcised ·do [keep; obey] ·what the law says [or the law’s righteous requirements], it is as if they were circumcised. 27 Those who are not circumcised in their bodies, but still ·obey [fulfill; carry out] the law, will ·pass judgment on [condemn] you who, though having the written law and circumcision, ·break [transgress; disobey] the law. 28 They can do this because a person is not a true Jew if he is only a Jew ·in his physical body [L by (physical) appearance]; true circumcision is not ·only on the outside of the body [L the appearance of the flesh]. 29 A person is a Jew only if he is a Jew ·inside [inwardly]; true circumcision is done in the heart by the Spirit, not by the written law. Such a person gets praise from God rather than from people.
3 So what advantage does a Jew have? [L Or] Is there ·anything special [any benefit/advantage] about being circumcised? 2 Yes, there are great benefits in ·every way [or all different ways]. ·The most important thing is this [L First]: God ·trusted [entrusted] the Jews with his ·teachings [revelation; oracles]. 3 ·If [L What if] some Jews were not faithful to him, will their unfaithfulness ·stop God from doing what he promised [L nullify God’s faithfulness]? 4 ·No [Absolutely not; May it never be]! ·God will continue to be true even when every person is false [L Let God be true and every person a liar]. As the Scriptures say:
“So you will be ·shown to be right [justified] ·when you speak [L in your words],
and you will ·win your case in court [L prevail when you are judged; or prevail when you judge (sin); Ps. 51:4].”
5 But if ·what we do wrong [our unrighteousness] ·shows more clearly [highlights] ·that God is right [God’s righteousness], ·how can we say [L what shall we say?] that God is ·wrong [unrighteous; unjust] to ·punish [L inflict wrath on] us? (I am talking ·as people might talk [or in limited human terms].) 6 ·No [Absolutely not; May it never be; v. 4]! If God could not punish us, ·he could not [L how could he…?] judge the world.
7 A person might say, “When I lie, it really ·gives him [L increases his] glory, because my lie shows God’s truth. So why am I ·judged [condemned as] a sinner?” 8 It would be the same to say, “We should do evil so that good will come.” Some people ·find fault with [slander] us and say we teach this, but ·they are wrong and deserve the punishment they will receive [L their condemnation is just].
An Unforgiving Servant(A)
21 Then Peter came to Jesus and asked, “Lord, when my ·fellow believer [L brother (or sister)] sins against me, how many times ·must [should] I forgive him? Should I forgive him as many as seven times?”
22 Jesus answered, “I tell you, you must forgive him not just seven times, but ·seventy times seven times [or seventy-seven times; C the Greek can mean either 490 or 77; the point is unlimited forgiveness]!
23 “[L Therefore; For this reason] The kingdom of heaven is like a king who decided to ·collect the money his servants owed him [L settle accounts with his servants/slaves]. 24 When the king began ·to collect his money [the settlement/reckoning], a ·servant [slave] who owed him ·several million dollars [or billions of dollars; L ten thousand talents; C a talent was worth about six thousand days’ wages; this is an impossibly high debt] was brought to him. 25 But ·the servant [L he] did not have enough money to pay his master. So the master ordered that ·the servant [L he] be sold, together with his wife and children and everything he owned, and the debt paid.
26 “But the ·servant [slave] fell ·on his knees [face down; in obeisance] and begged, ‘Be patient with me, and I will pay you everything I owe.’ 27 The master felt ·sorry [compassion] for ·his servant [that slave], so he let him go free and ·forgave [canceled] the debt.
28 “·Later [L After departing], that same ·servant [slave] found ·another servant [a fellow servant/slave] who owed him a ·few dollars [hundred denarii]. ·The servant [L He] grabbed him ·around the neck [L and began choking him] and said, ‘Pay me the money you owe me!’
29 “The ·other servant [fellow servant/slave] fell on his knees and begged him, ‘Be patient with me, and I will pay you everything I owe.’
30 “But ·the first servant [L he] refused. He threw ·the other servant [him] into prison until he could pay everything he owed. 31 When ·the other servants [his fellow servants/slaves] saw what had happened, they were very ·sorry [upset; distressed]. So they went and ·told [reported to] their master all that had happened.
32 “Then the master called ·his servant [L him] in and said, ‘You ·evil [wicked] ·servant [slave]! Because you ·begged [pleaded with] me, I forgave [canceled] all that debt. 33 ·You should have [L Shouldn’t you have…?] showed mercy to ·that other servant [your fellow servant/slave], just as I showed mercy to you.’ 34 The master was very angry and ·put the servant in prison to be punished [L delivered him to the tormenters/torturers] until he could pay everything he owed.
35 “·This king did what [L So also] my heavenly Father will do to you if you do not forgive your brother or sister from your heart.”
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