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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 24

A Welcome for God into the Temple

A psalm of David.

24 The earth belongs to the Lord, and ·everything in it [L its fullness]
    the world and all its ·people [inhabitants].
He ·built [founded] it on the waters
    and ·set [established] it on the rivers [Gen. 1:9–10; Is. 45:18].

Who may go up on the mountain of the Lord [C Zion, the location of the Temple]?
    Who may stand in his holy ·Temple [L place]?
Only those with clean hands and pure hearts [C innocent in actions and thoughts],
    who have not ·worshiped idols [L lifted their souls to false things],
    who have not made promises ·in the name of a false god [or deceitfully].
They will receive a blessing from the Lord;
    the God who ·saves [rescues; T delivers] them will ·declare them right [vindicate them].
·They try to follow God [L This is the generation/people of those who seek him];
    they ·look to the God of Jacob for help [L search for your face, O God of Jacob]. ·Selah [Interlude]

·Open up [L Lift up your heads], you gates.
    ·Open wide [L Be lifted up], you ·aged [ancient] doors
    and the ·glorious King [King of glory] will come in.
Who is this ·glorious King [King of glory]?
    The Lord, strong and mighty.
    The Lord, ·the powerful warrior [mighty in battle].
·Open up [L Lift up your heads], you gates.
    ·Open wide [L Be lifted up], you ·aged [ancient] doors
    and the ·glorious King [King of glory] will come in.
10 Who is this ·glorious King [King of glory]?
    The Lord ·All-Powerful [of Heaven’s Armies/T Hosts]
he is the ·glorious King [King of glory]. ·Selah [Interlude]

Psalm 29

God in the Thunderstorm

A psalm of David.

29 ·Praise [T Ascribe to] the Lord, you ·angels [L sons of God; C God’s council];
    ·Praise the Lord’s [T Ascribe to the Lord] glory and power.
·Praise the Lord for [T Ascribe to the Lord] the glory of his name;
    worship the Lord ·because he is holy [L in the splendor of his holiness].

The Lord’s voice [C thunder] is heard over the ·sea [L waters; C a symbol of chaos].
    The glorious God thunders;
    the Lord thunders over the ·ocean [L many/mighty waters].
The Lord’s voice is powerful;
    the Lord’s voice is ·majestic [splendid; awesome].
The Lord’s voice breaks the ·trees [L cedars];
    the Lord breaks the cedars of Lebanon [C the most famous cedar forests].
He makes the land of Lebanon dance like a calf
    and ·Mount Hermon [L Sirion] jump like a baby bull.
The Lord’s voice ·makes the lightning flash [strikes with flashes of lightning].
The Lord’s voice shakes the ·desert [wilderness];
    the Lord shakes the ·Desert [Wilderness] of Kadesh.
The Lord’s voice ·shakes the oaks [or makes the deer give birth]
    and strips the ·leaves off the trees [L forests bare].
In his Temple everyone says, “Glory!”

10 The Lord ·controls [L is enthroned over] the flood [C controls chaos].
    The Lord ·will be [L is enthroned as] King forever.
11 The Lord gives strength to his people;
    the Lord blesses his people with peace.

Psalm 8

The Lord’s Greatness

For the director of music. On the gittith [C perhaps a musical term or instrument]. A psalm of David.

Lord our Lord,
    ·Your name is the most wonderful name [L How majestic is your name] in all the earth [Ex. 3:14–15]!
    ·It brings you praise [L You have set your splendor/glory] in heaven above [Rom. 1:20].
·You have taught children and babies
    to sing praises to you [L Out of the mouth of babies and infants you have established/founded strength]
    because of your enemies.
And so you silence your enemies
    and those who try to get ·even [revenge].

I look at your heavens,
    ·which you made with [L the work of] your fingers.
I see the moon and stars,
    which you ·created [L established; Gen. 1:17–18].
·But why are people even important to you [L What are people that you remember them]?
    Why do you take care of ·human beings [L the son of man]?
You made them a little lower than ·the angels [or God]
    and crowned them with glory and honor [Gen. 1:26–27].
You ·put them in charge of [give them rule over] ·everything you made [L the work of your hands].
    You put all things under their ·control [L feet; Heb. 2:6–8]:
all the sheep, the cattle,
    and the ·wild animals [L beasts of the field],
the birds in the ·sky [heavens],
    the fish in the sea,
and everything that ·lives under water [L passes/travels on the paths of the sea; Gen. 1:28; 9:1–3].

Lord our Lord,
·your name is the most wonderful [L how majestic is your] name in all the earth!

Psalm 84

Wishing to Be in the Temple

For the director of music. On the gittith [C perhaps a musical term or instrument]. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as temple musicians; 1 Chr. 6:22].

84 Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
    how lovely is your ·Temple [L residence; dwelling place]!
I ·want more than anything
    to be in [L long, even faint for] the courtyards of the ·Lord’s Temple [L Lord].
My ·whole being wants
    to be with [L heart/mind and flesh sing for joy to] the living God.
The sparrows have found a home,
    and the swallows have nests.
They raise their young near your altars,
    Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], my King and my God.
·Happy [Blessed] are the people who live at your ·Temple [L house];
    they are always praising you. ·Selah [Interlude]

·Happy [Blessed] are those whose strength comes from you,
    ·who want to travel to Jerusalem [L in whose hearts are highways; C they want to make pilgrimage to Jerusalem to celebrate religious festivals].
As they pass through the Valley of Baca [C “weeping,” location unknown],
    they make it ·like [L a place with] a spring.
    The ·autumn [early] rains ·fill [wrap; cover] it with ·pools of water [or blessings].
The people ·get stronger as they go [L go from strength to strength],
    and everyone ·meets with [L sees] ·God [L the God of gods] in ·Jerusalem [L Zion; C the location of the Temple].

Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], hear my prayer;
    God of Jacob [C another name for Israel], ·listen to me [give ear]. ·Selah [Interlude]
God, look at our shield [C the king];
    be kind to your ·appointed king [anointed; Messiah; C the king, ultimately Jesus; Acts 4:25–28].

10 One day in your courtyards is better
    than a thousand days anywhere else.
I would rather be a doorkeeper in the Temple of my God
    than live in the ·homes [L tents] of the wicked.
11 The Lord God is like a sun and shield;
    the Lord gives us ·kindness [mercy; grace] and ·honor [glory].
He does not hold back anything good
    from those ·whose lives are innocent [L who walk in innocence/blamelessness].
12 Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
    ·happy [blessed] are the people who ·trust [have confidence in] you!

Ecclesiastes 6

I have ·seen [observed] something else ·wrong [evil] ·here on earth [L under the sun; 1:3] that ·causes serious problems for [is frequent among] people. God gives great wealth, ·riches [possessions], and honor to some people; they ·have everything [L lack nothing] they want. But God does not let them ·enjoy such things [L eat of it]; a stranger ·enjoys them instead [L eats of it]. This is useless [1:2] and ·very wrong [a sickening evil]. A man might have a hundred children and live ·a long time [L many years], but what good is it if he ·can’t enjoy the good God gives him [L is not satisfied with the good things he has] or have a proper burial? I say a ·baby born dead [stillborn] is better off than he is. A ·baby born dead [stillborn] is useless [1:2]. ·It returns to darkness without even a name [L Its name is shrouded/obscured in darkness]. That baby never saw the sun and never knew ·anything [or the sun], but it finds more rest than that man. Even if he lives ·two thousand years [L a thousand years two times over], he doesn’t ·enjoy the good God gives him [L experience good times]. ·Everyone is going [L Do not all go…?] to the same place [C the grave].

·People work just to feed themselves [L All toil of humans is for their mouths],
    but ·they never seem to get enough to eat [L their appetite is never filled; Prov. 16:26].
In this way ·a wise person
    is no better off than [L what advantage/profit is there for a wise person over…?] a fool.
·Then, too, it does a poor person little good
    to know how to get along in life [What do the poor have by knowing how to act in front of the living?].
·It is better to see what you have
    than to want more [L The sight of the eyes is better than wandering desire].
·Wanting more [L This also] is useless [1:2]
    like chasing the wind.

Who Can Understand God’s Plan?

10 Whatever happens was ·planned long ago [L already called by name].
    Everyone knows what people are like.
No one can argue with ·God,
    who [L one who] is stronger than anyone.
11 ·The more you say,
    the more useless it is [There are many words that increase meaninglessness; 1:2].
What good does it do?

12 People have only a few useless [1:2] days of life on the earth; their ·short life [L few days] passes like a shadow [1 Chr. 29:15; Ps. 144:4; Job 8:9; 14:12]. Who knows what is ·best [good] for them while they live? Who can tell them what ·the future will bring [L will happen after them]?

Acts 10:9-23

About ·noon [L the sixth hour] the next day as they ·came near Joppa [L journeyed and drew near the city], Peter was going up to the roof [C in ancient Israel flat roofs were used as living spaces and for storage] to pray. 10 He was hungry and wanted to eat, but while the food was being prepared, he ·had a vision [or fell into a trance]. 11 He saw heaven opened and ·something [an object] coming down that looked like a big sheet being lowered to earth by its four corners. 12 In it were all kinds of ·animals [L four-footed creatures], reptiles, and birds [L of the air/sky]. 13 Then a voice said to Peter, “Get up, Peter; kill and eat.”

14 But Peter said, “·No [Absolutely not], Lord! I have never eaten food that is ·unholy [profane; common] or ·unclean [ritually defiled; C the OT food laws differentiated Israelites from Gentiles; Lev. 11; Ezek. 4:13–15].”

15 But the voice said to him again, “God has made these things clean, so don’t call them ·‘unholy’ [‘profane’; ‘common’]!” 16 This happened three times, and at once the ·sheet [L object; thing] was taken back to heaven.

17 While Peter was ·wondering [perplexed about] what this vision meant, [L look; T behold] the men Cornelius sent had found Simon’s house and were standing at the gate. 18 They asked, “Is ·Simon Peter [L Simon who is called Peter] staying [as a guest] here?”

19 While Peter was still thinking about the vision, the Spirit said to him, “·Listen [L Look; T Behold], three men are looking for you. 20 [So; L But] Get up and go downstairs. Go with them without ·doubting [or hesitation], because I have sent them to you.”

21 So Peter went down to the men and said, “I am the one you are ·looking [searching] for. Why did you come here?”

22 They said, “A holy angel spoke to Cornelius, ·an army officer [L a centurion] and a ·good [righteous] man; he ·worships [L fears] God. ·All the people [L The whole Jewish nation] ·respect [speak well of; L testify to] him. The angel told Cornelius to ask you to come to his house so that he can hear what you have to say.” 23 So Peter ·asked [invited] the men to come in and ·spend the night [L entertained them as guests; C an unusual gesture, since Jews would not normally invite Gentiles into their homes].

The next day Peter got ·ready [up] and went with them, and some of the ·followers [Jewish believers; L brothers] from Joppa joined him.

Luke 12:32-40

Don’t Trust in Money

32 “Don’t fear, little flock, because your Father ·wants [is glad/pleased] to give you the kingdom. 33 Sell your possessions and give ·to the poor [alms]. ·Get [Make] for yourselves ·purses [moneybags] that will not wear out, the treasure in heaven that never ·runs out [fails you], where thieves can’t ·steal [L come near] and moths can’t destroy. 34 ·Your heart will be where your treasure is [L For where your treasure is, there your heart will be also; Matt. 6:19–21].

Always Be Ready(A)

35 “·Be dressed, ready for service [T Let your loins be girded; C tucking garments into the waist belt to allow swift movement; a metaphor for preparedness], and have your lamps ·shining [burning; lit]. 36 Be like ·servants [L people] who are waiting for their ·master [lord] to come home from a wedding party. When he comes and knocks, the servants immediately open the door for him. 37 ·They [L Those servants/slaves] will be ·blessed [happy; or rewarded] when their ·master [lord] comes home, because he sees that they were ·watching [alert; awake] for him. I tell you the truth, the master will dress himself to serve and tell the servants to ·sit at the table [recline; C the posture for a banquet or dinner party; see 7:36], and he will ·serve [wait on] them [C a radical reversal in a culture where a master would never wait on a slave]. 38 Those servants will be ·blessed [happy; or rewarded] when he comes in and finds them ·still waiting [L thus; C alert and ready], even ·if it is midnight or later [L even in the second or third watches; C between 9 PM and 3 AM (by Roman reckoning)].

39 “·Remember [Know] this: If the owner of the house knew what time a thief was coming, he would not allow the thief to ·enter [break into] his house. 40 So you also must be ready, because the Son of Man [C a title for the Messiah; Dan. 7:13–14] will come at a time when you don’t expect him!”

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