Book of Common Prayer
A Cry for Justice
A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
82 God ·is in charge of the great meeting [L takes his place/presides in the great assembly/or the assembly of the gods/divine council; C the angels (powers and authorities; Eph. 6:12) are here called “gods”];
he judges among the “gods” [John 10:35–36].
2 He says, “How long will you ·defend evil people [or judge unfairly]?
How long will you show ·greater kindness [favor; preference] to the wicked? ·
3 ·Defend [Judge] the ·weak [or poor] and the orphans;
·defend the rights of [vindicate] the poor and ·suffering [needy].
4 ·Save [Rescue] the ·weak [or poor] and helpless;
·free [protect] them from the ·power [L hand] of the wicked.
5 “You know nothing. You don’t understand.
You walk in the dark,
while the ·world is falling apart [L foundations of the earth are tottering].
6 I said, ‘You are “gods.”
You are all sons of God Most High.’
7 But you will die like any other person;
you will fall like all the ·leaders [princes; C God will punish these evil angels].”
8 God, ·come [rise up] and judge the earth,
because you ·own [inherit] all the nations.
The Lord of Power and Justice
A psalm.
98 Sing to the Lord a new song [C celebrating victory; 33:3; 40:3; 96:1; 144:9; 149:1; Is. 42:10; Rev. 5:9; 14:3],
because he has done ·miracles [wonderful acts].
By his right hand and holy arm
he has won the victory.
2 The Lord has made known his ·power to save [salvation; victory];
he has ·shown [revealed to] ·the other [L before the eyes of the] nations his ·victory for his people [righteousness].
3 He has remembered his ·love [loyalty]
and his ·loyalty [faithfulness] to the ·people [L house] of Israel.
All the ends of the earth have seen
God’s ·power to save [salvation; victory].
4 Shout with joy to the Lord, all the earth;
·burst into songs [L break forth and sing for joy] and make ·music [a psalm].
5 Make music to the Lord with harps,
with harps and the sound of singing.
6 Blow the trumpets and the ·sheep’s [ram’s] horns;
shout for joy to the Lord the King [47:2; 93:1; 96:10; 97:1; 99:1; Rev. 19:6].
7 Let the sea and ·everything in it [its fullness] ·shout [thunder];
let the world and everyone in it sing.
8 Let the rivers clap their hands;
let the mountains sing together for joy.
9 Let them sing before the Lord,
because he is coming to judge the world.
He will judge the world ·fairly [with righteousness];
he will judge the peoples with fairness [96:13].
3 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says, “I will send my messenger, who will prepare the way for me [Is. 40:3; Matt. 11:10; Mark 1:2; Luke 7:27]. Suddenly, the Lord you are ·looking for [seeking] will come to his Temple; the messenger of the ·agreement [covenant; treaty], ·whom you want [in whom you delight], will come.” 2 ·No one can live through [L Who can endure…?] ·that time [the day of his coming]; ·no one can survive [who can stand…?] when he ·comes [appears]. He will be like a ·purifying [refiner’s] fire and like ·laundry [launderer’s] soap. 3 Like someone who ·heats [refines] and purifies silver, he will purify the ·Levites [L sons/descendants of Levi] and ·make them pure [refine them] like gold and silver. Then they will bring offerings to the Lord in ·the right way [righteousness]. 4 And the Lord will ·accept [be pleased with] the offerings from Judah and Jerusalem, as it was in ·the past [L days of antiquity and former years]. 5 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says, “Then I will come to you and judge you. I will be quick to testify against those who take part in ·evil magic [sorcery], adultery, and ·lying under oath [perjury], those who cheat workers of their pay and who cheat widows and orphans, those who ·are unfair to [turn away; deprive of justice] ·foreigners [aliens; immigrants], and those who do not ·respect [fear] me [Prov. 1:7].
Jesus and John the Baptist
22 After this, Jesus and his ·followers [disciples] went into the ·area [countryside] of Judea, where he ·stayed [spent time] with his ·followers [disciples] and baptized people. 23 John was also baptizing in Aenon [C a town (meaning “springs”) of uncertain location on the Jordan River (but see note on Salim)], near Salim [C a town (meaning “peace”) probably located either near Shechem or just south of Bethshan, both of which are in a Samaritan area], because there was plenty of water there. People were going there to be baptized. 24 (This was before John was put into prison [Matt. 4:12].)
25 Some of John’s ·followers [disciples] had an ·argument [discussion; debate] with a Jew about ·religious washing [ceremonial cleansing; L purification; C the Jewish people washed themselves for ritual purposes before eating, before worshiping in the Temple, and at other special times]. 26 So they came to John and said, “Teacher [L Rabbi], remember the man who was with you on the other side of the Jordan River, the one ·you spoke about so much [L about whom you have testified/witnessed]? He is baptizing, and everyone is going to him.”
27 John answered, “A ·man [person] can get only what ·God gives him [L is given to him from heaven]. 28 You yourselves heard me ·say [testify], ‘I am not the ·Christ [Messiah], but I am the one sent ·to prepare the way for him [L before him; 1:20–28; compare Is. 40:3].’ 29 The bride belongs only to the bridegroom. But the ·friend who helps the bridegroom [or the best man] stands by and listens to him. He ·is thrilled [rejoices greatly] that he gets to hear the bridegroom’s voice. In the same way, ·I am really happy [L my joy is fulfilled; C in this analogy, John is the best man and Jesus is the bridegroom]. 30 He must ·become greater [increase], and I must ·become less important [decrease].
A Prayer to Bring Israel Back
For the director of music. To the tune of “Lilies of the Agreement.” A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
80 Shepherd of Israel, ·listen to us [give ear].
You ·lead [guide] the people of Joseph [C the northern empire of Israel] like a flock.
You sit on your throne between the ·gold creatures with wings [L cherubim; Ex. 25:18–22; 1 Kin. 8:7].
·Show your greatness [L Shine forth] 2 to the people of Ephraim, Benjamin, and Manasseh.
·Use [Arouse] your strength,
and come to ·save us [give us victory].
3 God, ·take us back [restore us].
·Show us your kindness [L Make your face shine on us; 31:16; 67:1; Num. 6:24–26] so we can ·be saved [have victory].
4 Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
how long will you ·be angry [L smoke/fume at us]
at the prayers of your people?
5 You have fed your people ·with tears [L the bread/food of tears];
you have made them drink ·many tears [tears by measure/L the third].
6 You made ·those around us fight over us [L us the strife of our neighbors],
and our enemies ·make fun of [ridicule] us.
7 God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], ·take us back [restore us].
·Show us your kindness [L Make your face shine on us; 31:16; 67:1; Num. 6:24–26] so we can ·be saved [have victory].
8 You brought ·us out of Egypt as if we were a vine [L a vine out of Egypt; Gen. 49:22; Is. 5:1–7; 27:2–6; Jer. 2:21; 12:10; Ezek. 15:1–8; 19:10–14; Hos. 10:1].
You ·forced out [dispossessed] other nations and planted us in the land.
9 You cleared the ground for us.
We took root and filled the land.
10 We covered the mountains with our shade.
We had branches like the mighty cedar tree.
11 Our branches reached the Mediterranean Sea,
and our shoots went to the Euphrates River.
12 So why did you ·pull [break] down our walls?
Now everyone who passes by ·steals from us [picks our fruit].
13 Like ·wild pigs [L boars of the forest] they ·walk over us [ravage us; gobble us up];
like ·wild animals [L creatures of the field] they feed on us.
14 God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], ·come back [restore us].
Look down from heaven and see.
Take care of us, your vine.
15 You planted this ·shoot [root] with your own hands
and strengthened this child [C the king].
16 Now it is cut down and burned with fire;
you destroyed us by ·your angry looks [L the rebuke of your face].
17 ·With your hand,
strengthen the one you have chosen for yourself [L Let your hand be on the man of your right hand; C the king].
18 Then we will not ·turn away from [deviate from; be disloyal to] you.
Give us life again, and we will call ·to you for help [L on your name].
19 Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], ·take us back [restore us].
·Show us your kindness [L Make your face shine on us; 31:16; 67:1; Num. 6:24–26] so we can ·be saved [have victory].
2 John the Baptist was in prison, but he heard about ·what Christ was doing [or the deeds/actions of the Messiah]. So John sent some of his ·followers [disciples] to Jesus. 3 They asked him, “Are you the ·One who is to come [Expected One; C the Messiah], or should we ·wait for [look for; expect] someone else?”
4 Jesus answered them, “Go ·tell [report to] John what you hear and see: 5 The blind can see, the ·crippled [lame] can walk, and ·people with skin diseases [T lepers; see 8:2] are ·healed [L cleansed]. The deaf can hear, the dead are raised to life, and the ·Good News [Gospel] is preached to the poor [C signs of God’s restoration of creation, predicted by the prophet Isaiah; Is. 29:18–19; 35:5–6; 61:1–2]. 6 Those who ·do not stumble in their faith [are not offended] because of me are blessed.”
7 As ·John’s followers [L they] were leaving, Jesus began talking to the ·people [crowds] about John. Jesus said, “What did you go out into the ·desert [wilderness] to see? A reed ·blown by [shaken by; swaying in] the wind [C a metaphor for something weak or wavering]? 8 What did you go out to see? A man dressed in ·fine [expensive] clothes? No, those who wear ·fine [expensive; L soft] clothes ·live [are found] in kings’ ·palaces [houses]. 9 So why did you go out? To see a prophet? Yes, and I tell you, John is more than a prophet. 10 This was written about him:
‘[L Look; T Behold] I will send my messenger ahead of you,
who will prepare ·the [your] way ·for [before; in front of] you [Mal. 3:1].’
11 I tell you the truth, John the Baptist is greater than any other person ·ever born [L born to women], but even the least important person in the kingdom of heaven is greater than John [C because John prepares for, but does not fully participate in the blessings of the kingdom]. 12 ·Since the time [L From the days] John the Baptist came until now, the kingdom of heaven has been ·going forward in strength [advancing forcefully; or subject to violence; suffering violent attacks], and ·forceful [or violent] people have been trying to ·take it by force [lay hold of it; or attack it]. 13 All the prophets and the law of Moses ·told about what would happen [L prophesied] until ·the time John came [L John]. 14 And if you ·will believe what they said, you will believe that John is Elijah [L are willing to accept it, he is Elijah], whom they said would come. 15 ·Let those with ears use them and listen[L The one who has ears to hear, let him hear]!
16 “·What can I say about the people of this time? What are they like? [L To what shall I compare this generation?] They are like children sitting in the marketplace, who call out to each other,
17 ‘We played ·music [L the pipe/flute] for you, but you did not dance;
we sang a ·sad song [funeral song; dirge], but you did not ·cry [weep].’ [C The religious leaders wanted John to “dance” (lighten up his severe message) and wanted Jesus to “mourn” (follow their restrictive lifestyle).]
18 [L For] John came and did not eat or drink like other people. So people say, ‘He ·has [is possessed by] a demon.’ 19 The Son of Man came, eating and drinking, and people say, ‘Look at him! ·He eats too much and drinks too much wine [L He’s a glutton and a drunkard], and he is a friend of tax collectors and sinners.’ But wisdom is ·proved to be right [vindicated] by ·what she does [or its deeds/actions/results; C Wisdom is personified as a woman (Prov. 8), her “children” being those who respond favorably to the message of John and Jesus].”
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